Thomas Hobbes: Summarized Classics: SUMMARIZED CLASSICS
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The greatest thinkers of humanity at your fingertips, in minutes!
If you thought you would never be able to understand the essential classic authors, you were wrong!
With our "Summarized Classics" collection, you will understand the main ideas of the most important thinkers in a very short time and with little effort.
The present volume covers the central axes of this discipline.
Among them, the reader will find an analysis of the following: In addition to a summary of the essentials of the classic work Leviathan (1651), we offer the reader a description of the historical context in which Hobbes wrote in England in the seventeenth century, the height of the absolutist state, among others. At the end, you will find a useful glossary.
MAURICIO ENRIQUE FAU
Mauricio Enrique Fau nació en Buenos Aires en 1965. Se recibió de Licenciado en Ciencia Política en la Universidad de Buenos Aires. Cursó también Derecho en la UBA y Periodismo en la Universidad de Morón. Realizó estudios en FLACSO Argentina. Docente de la UBA y AUTOR DE MÁS DE 3.000 RESÚMENES de Psicología, Sociología, Ciencia Política, Antropología, Derecho, Historia, Epistemología, Lógica, Filosofía, Economía, Semiología, Educación y demás disciplinas de las Ciencias Sociales. Desde 2005 dirige La Bisagra Editorial, especializada en técnicas de estudio y materiales que facilitan la transición desde la escuela secundaria a la universidad. Por intermedio de La Bisagra publicó 38 libros. Participa en diversas ferias del libro, entre ellas la Feria Internacional del Libro de Buenos Aires y la FIL Guadalajara.
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Thomas Hobbes - MAURICIO ENRIQUE FAU
Thomas Hobbes: Summarized Classics
SUMMARIZED CLASSICS
MAURICIO ENRIQUE FAU
Published by BOOKS AND SUMMARIES BY MAURICIO FAU, 2021.
THOMAS HOBBES: SUMMARIZED CLASSICS
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MAURICIO FAU
Copyright © 2021 Mauricio Enrique Fau
All rights reserved.
ISBN: 9789871719150
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DEDICATION
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To my children Elías, Selva, Greta, Ciro and Yaco.
To my life's daughter Emma.
To my wife Cecilia.
Table of Contents
Title Page
Copyright Page
Thomas Hobbes: Summarized Classics
WHO IS HOBBES
LEVIATAN
CHAPTER 10 ESTEEM, DIGNITY, HONOR AND TITLE TO THINGS
CHAPTER 11 DIFFERENCE OF MANNERS
CHAPTER 13 NATURAL CONDITION OF THE HUMAN RACE, IN REGARD TO ITS HAPPINESS AND MISERY
CAUSES OF DISCORD AMONG MEN
MOTIVES THAT INCLINE MAN TO SEEK PEACE
CHAPTER 14 THE FIRST AND SECOND NATURAL LAWS, AND OF CONTRACTS
CHAPTER 17
CHAPTER 18
CHAPTER 19 SUCCESSION TO SOVEREIGN POWER
CHAPTER 20
CHAPTER 29 DISINTEGRATION OF A STATE
CHAPTER 52
THE HISTORICAL CONTEXT IN WHICH HOBBES WROTE. | INDIVIDUAL AND STATE
Reason and nature
Natural law and state sovereignty
England in the 17th century
Hobbes' model
Hobbes and science
Natural law
The absolutist State
Hobbes' iusnaturalism
The state of nature
Human nature
The social contract
The State
The theory of the absolutist state
Sovereign power
On absolute sovereignty
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GLOSSARY
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Further Reading: Adam Smith: Summarized Classics
Also By MAURICIO ENRIQUE FAU
About the Author
About the Publisher
WHO IS HOBBES
LEVIATAN
CHAPTER 10 OF POWER, ESTEEM, DIGNITY, HONOR AND TITLE TO THINGS
CHAPTER 11 THE DIFFERENCE IN MANNERS
CHAPTER 13 OF THE NATURAL CONDITION OF THE HUMAN RACE, IN REGARD TO ITS HAPPINESS AND MISERY
CHAPTER 14 OF THE FIRST AND SECOND NATURAL LAWS, AND OF CONTRACTS
CHAPTER 17 CAUSES, GENERATION AND DEFINITION OF A STATE
CHAPTER 18 RIGHTS OF SOVEREIGNS BY INSTITUTION
CHAPTER 19 OF THE DIFFERENT KINDS OF REPUBLICS BY INSTITUTION, AND OF SUCCESSION TO SOVEREIGN POWER
CHAPTER 20 OF PATERNAL AND DESPOTIC DOMINION
CHAPTER 29 OF THE CAUSES THAT WEAKEN OR TEND TO THE DISINTEGRATION OF A STATE
CHAPTER 52 ECCLESIASTICAL POWER
THE HISTORICAL CONTEXT IN WHICH HOBBES WROTE.
GLOSSARY
WHO IS HOBBES
Hobbes, Thomas (1588 -1679): English empiricist philosopher and one of the most important representatives of contractualism. Hobbes was witness to Cromwell's revolution in the mid-17th century, and to the regicide of Charles I. His objectives were aimed at avoiding civil war -as a strategic objective- and defending absolute monarchy -as an instrument-. For Hobbes, the state of nature is a pre-political, anti-social and selfish state, with man guided by his instinct of self-preservation, which leads him to a war of all against all. The social contract is signed to get out of this state of extreme danger and through it men delegate all their rights to the State (the leviathan ), which will henceforth be in charge of order and will have sovereignty or sole and indisputable authority. Hobbes -in his argumentation in favor of monarchical despotism- eliminated all traces of religious thought and did not take into account economic elements. He considered the political as the realm of power and order, as opposed to the state of nature, identified with anarchy and chaos. On the philosophical level, Hobbes was based on a deterministic and mechanistic conception of science, proposing the elaboration of a mechanical model of the universe, centered on motion and Euclidean geometry. In his theory, the very individuals who mechanically determine civil society are, in turn, mechanically determined. Fundamental work: Leviathan (1651).
LEVIATAN
The THEORY OF SOCIAL CONTRACT OR CONTRACTUALISM is an attempt to explain the emergence of national societies. It began to speak of a STATE OF NATURE
, as a pre-social situation, and to a certain nature of man, which varies according to the author. The next thing was to establish that men leave this state of nature and sign a SOCIAL CONTRACT by which they go on to form a society. This abstract idea has to do with the interests of the time in which it was created: some aspects such as private property, political rights, individual liberties, relations between rulers and ruled, etc., were to be emphasized.
The central concern was to provide certain guidelines for the functioning of societies that, after the dismantling of feudalism, were unable to define a concrete order. A new order, a new stability, was sought. The role of the State in this order will vary according to the author.
CHAPTER 10 ESTEEM, DIGNITY, HONOR AND TITLE TO THINGS
Hobbes defines here a series of attributes. MAN'S POWER is divided into NATURAL, which refers to the faculties of the body or intelligence, and INSTRUMENTAL, which is acquired through natural power. The greatest power is that of the STATE.
There are things that reflect power, such as reputation for power, any quality that makes a man loved or feared, success, prudence, nobility, eloquence, good manners, arts of public utility.
ESTIMATION is the price of a man, given by others and expressed in honor or dishonor. DIGNITY is the value conferred on a man by the State. HONOR is synonymous with obey, love, fear, agree. DISHONOR is to disobey, to dissent.
It is HONORABLE everything that implies power: to be honored,