Summary Of "Order, Progress And Scientific Objectivity" By María Cristina Campagna: UNIVERSITY SUMMARIES

By MAURICIO ENRIQUE FAU

We have summarized here the essential of this book by the author.

ORDER, PROGRESS AND SCIENTIFIC OBJECTIVITY

The end of the 16th century marked the rise and development of the European bourgeoisie, colonial expansion, and the liberal-capitalist economy.

In England, the Tudor family imposed monarchical absolutism, establishing alliances with a sector of the aristocracy or bourgeois nobility, who dedicated themselves to commerce, abandoning their old feudal privileges; the monarchy guaranteed the unity of both social groups.

• Language: English
• Publisher: BOOKS AND SUMMARIES BY MAURICIO FAU
• Release date: Feb 10, 2022
• ISBN: 9798201212995

MAURICIO ENRIQUE FAU

Mauricio Enrique Fau nació en Buenos Aires en 1965. Se recibió de Licenciado en Ciencia Política en la Universidad de Buenos Aires. Cursó también Derecho en la UBA y Periodismo en la Universidad de Morón. Realizó estudios en FLACSO Argentina. Docente de la UBA y AUTOR DE MÁS DE 3.000 RESÚMENES de Psicología, Sociología, Ciencia Política, Antropología, Derecho, Historia, Epistemología, Lógica, Filosofía, Economía, Semiología, Educación y demás disciplinas de las Ciencias Sociales. Desde 2005 dirige La Bisagra Editorial, especializada en técnicas de estudio y materiales que facilitan la transición desde la escuela secundaria a la universidad. Por intermedio de La Bisagra publicó 38 libros. Participa en diversas ferias del libro, entre ellas la Feria Internacional del Libro de Buenos Aires y la FIL Guadalajara.

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Summary Of Order, Progress And Scientific Objectivity By María Cristina Campagna

UNIVERSITY SUMMARIES

MAURICIO ENRIQUE FAU

Published by BOOKS AND SUMMARIES BY MAURICIO FAU, 2022.

While every precaution has been taken in the preparation of this book, the publisher assumes no responsibility for errors or omissions, or for damages resulting from the use of the information contained herein.

SUMMARY OF ORDER, PROGRESS AND SCIENTIFIC OBJECTIVITY BY MARÍA CRISTINA CAMPAGNA

First edition. February 10, 2022.

Copyright © 2022 MAURICIO ENRIQUE FAU.

ISBN: 979-8201212995

Written by MAURICIO ENRIQUE FAU.

Table of Contents

Title Page

Copyright Page

Campagna, María Cristina | ORDER, PROGRESS AND SCIENTIFIC OBJECTIVITY

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Campagna, María Cristina

ORDER, PROGRESS AND SCIENTIFIC OBJECTIVITY

THE END OF THE 16TH century marked the rise and development of the European bourgeoisie, colonial expansion, and the liberal-capitalist economy.

In England, the Tudor family imposed monarchical absolutism, establishing alliances with a sector of the aristocracy or bourgeois nobility, who dedicated themselves to commerce, abandoning their old feudal privileges; the monarchy guaranteed the unity of both social groups.

There was a revolution in the land tenure system, implanting large-scale production, which was related to the increase in the price of wool caused by the growing European demand.

At the same time, the English Church separates from Rome, recognizes the king as the main religious authority, creating Anglicanism.

The Catholic Church, the old feudal aristocracy, and the Catholic settlers and peasants are expropriated.

However, the Stuarts replace the Tudors, with the support of Catholics and feudal lords; gentrified nobles appeal to the refuge of Parliament. In 1688 a constitutional monarchy was established, with Parliament as the center of power.

That is the context in which HOBBES writes.

His greatest fear is that the State will be diluted as a cause of civil war, giving rise to insecurity and anarchy. Hobbes will be the theoretical defender of absolute monarchy, to whom he will give state power to ensure peace.

Natural law or natural law is born, which will no longer justify political power from religion, but from men themselves.

Hobbes will use a rational method, which reduces morality, politics and law to a demonstrative science, and will propose the search for a rational order in the human, in the same way that physicists had found it in the cosmos. He will try to build a political system valid for all places and times. He will start from a State of Nature, logical, not historical, where all men are free and equal, but, precisely for this reason, where anyone can suffer the violence of another.

He proposes a universal human equality, independent of a God, in the Christian sense. What every man fears is death; on the other hand, ends are difficult to achieve because goods are scarce, which makes men see each other as enemies.

As in the state of nature there is no authority, no laws, no morality, a war of all against all is produced.

Individuals are the basis of the political world, just as atoms are of the physical world.

Just as atoms are isolated, but can unite, men establish voluntary, unnatural pacts of association: the Social Contract is born.

The natural is