The Social Contract (SparkNotes Philosophy Guide)
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The Social Contract (SparkNotes Philosophy Guide) - SparkNotes
Summary
With the famous phrase, man is born free, but he is everywhere in chains,
Rousseau asserts that modern states repress the physical freedom that is our birthright, and do nothing to secure the civil freedom for the sake of which we enter into civil society. Legitimate political authority, he suggests, comes only from a social contract agreed upon by all citizens for their mutual preservation.
Rousseau calls the collective grouping of all citizens the sovereign,
and claims that it should be considered in many ways to be like an individual person. While each individual has a particular will that aims for his own best interest, the sovereign expresses the general will that aims for the common good. The sovereign only has authority over matters that are of public concern, but in this domain its authority is absolute: Rousseau recommends the death penalty for those who violate the social contract.
The general will finds its clearest expression in the general and abstract laws of the state, which are created early in that state's life by an impartial, non-citizen lawgiver. All laws must ensure liberty and equality: beyond that, they may vary depending on local circumstances.
While the sovereign exercises legislative power by means of the laws, states also need a government to exercise executive power, carrying out day-to-day business. There are many different forms of government, but they can roughly be divided into democracy, aristocracy, and monarchy, depending on their size. Monarchy is the strongest form of government, and is best suited to large populations and hot climates. While different states are suited to different forms of government, Rousseau maintains that aristocracies tend to be the most stable.
The government is distinct from the sovereign, and the two are almost always in friction. This friction will ultimately destroy the state, but healthy states can last many centuries before they dissolve.
The people exercise their sovereignty by meeting in regular, periodic assemblies. It is often difficult to persuade all citizens to attend these assemblies, but attendance is essential to the well-being of the state. When citizens elect representatives or try to buy their way out of public service, the general will shall not be heard and the state will become endangered. When voting in assemblies, people should not vote for what they want personally, but for what they believe is the general will. In a healthy state, the results of these votes should approach unanimity. To prove that even large states can assemble all their citizens, Rousseau takes the example of the Roman republic and its comitia.
Rousseau recommends the establishment of a tribunate to mediate between government and sovereign and government and people. In cases of emergency, brief dictatorships may be necessary. The role of the censor's office is to voice public opinion.
While everyone should be free to observe their personal beliefs in private, Rousseau suggests that the state also require all citizens to observe a public religion that encourages good citizenship.
Context
Jean-Jacques Rousseau (1712-1778) was active at the height of the French Enlightenment. Thinkers such as ##Voltaire##, Diderot, and d'Alembert headed a movement that placed supreme faith on the powers of reason. They were disdainful of religion or blind faith of any kind, believing that reason and knowledge could slowly bring about the betterment of humankind. Diderot and d'Alembert undertook the editorship of the Encyclopedie, the crowning glory of the Enlightenment, which was meant to serve as a record of all human knowledge collected to date.
Rousseau was initially friends with the other Enlightenment figures, and contributed several articles (mostly on music) to the Encyclopedie. However, he did not share their faith in reason or human progress, and intellectual and temperamental differences increasingly drew them apart.
Rousseau's political thought was primarily influenced by two groups. First, there is the voluntarist tradition of ##Hobbes##, Pufendorf, and Grotius, who support absolute monarchy. They argue that only by entering into society and swearing absolute allegiance to a king can people escape the depravity and brutality of a life in the wild. Second, there is the liberal tradition of ##Locke## and Montesquieu, who argue that society exists in order to protect certain inalienable rights of its citizens.
While Rousseau draws ideas from both traditions, he also disagrees with both in significant ways. He is more favorably inclined toward the ancient Greeks and Romans, and often refers to Sparta or Rome when looking for an example of a healthy state. The societies of antiquity were characterized by a strong civic spirit, where citizenship was considered not only an honor but a defining characteristic of who one was. The influence of such thinking pervades The Social Contract, and we feel especially the influence of Aristotle's ##Politics##.
When it was first published in 1762, The Social Contract was met with outrage and censorship. Rousseau became a wanted man both in France and in his native Geneva. However, thirty-two years later, in 1794, after the ##French Revolution## his remains were transported to the Pantheon in Paris and he was buried as a national hero. The Social Contract was the foremost influence on the intellectual development of the French Revolution, and that stormy period in history is our best example of Rousseau's ideas put into practice. It is not fair to blame the Reign of Terror and the many disasters of the Revolution on Rousseau, but his influence was certainly felt throughout.
Terms
Social contract - The agreement with