In his book Can Democracy Work? A Short History of a Radical Idea from Ancient Athens to Our World, James Miller encapsulates 2500 years of democracy history into about 250 pages — making the case that “people power” will always need to be at the heart of any successful democracy.
James is a professor of politics and liberal studies at the New School for Social Research. in New York City. He is the author of Examined Lives: From Socrates to Nietzsche, Flowers in the Dustbin: The Rise of Rock and Roll, 1947–1977, and Democracy Is in the Streets: From Port Huron to the Siege of Chicago. He was recommended to us by Astra Taylor, and you’ll hear some similarities between how James and Astra view democracy and our role within it.
Starting next week, we’ll be expanding our focus to look at the state of democracy around the world, starting with Hungary. We’ve talked in broad strokes about how democracy is on the decline outside the United States and are excited to dive into what’s happening in a few specific countries.
Additional Information
Can Democracy Work? A Short History of a Radical Idea from Ancient Athens to Our World
Discussion/Reflection Questions

What do you make of the notion that democracy is “people power?”
Based on the definition James provides, is the United States a democracy?
What are the origins of democracy?
Where do the ideas of democracy comes from?
What can affect democracy or democratic processes?

Interview Highlights
[4:50] In your book you talk about the ideal of democracy survives. What that ideal is and where it comes from?
The term democracy comes from ancient Greek and it’s not just cuddly abstract power. It really connotes people who have weapons in their hands and you have to respond to them. A literal translation of the word democracy in the English would be “people power.”
[8:34] What can history tell us about trying to marry this the ideal of democracy with what what it ends up being in practice?
It’s very misleading to try to draw direct lessons from history because so much in politics is situational. It depends on the context, on the culture, on the level of development of the people or a group that’s trying to become self governing. In the modern period the democracy is an idea and as an ideology, it’s inherently unstable because there’s a core ambiguity about to what extent it can be realized in practice and there’s a further ambiguity and that it’s proven to be a very powerful legitimating mechanism as an ideologies, and you end up with regimes that talk about democracy but don’t for a nanosecond really mean it and the cases of communist countries like North Korea and China are to most Americans self-evident.
[14:22] Where did the French get their ideas about democracy?
They obtained some ideas from Jean-Jacques Rousseau, who grows out of a modern Republican tradition and ends up backing into a kind of support for democracy. There is an American version of democracy that does appear in the course of the 19th century and it develops on a different path than democracy in Europe and yet in the United States think we invented democracy. So the one of the more weird facets of the story of modern democracy is America preening itself on being the birthplace of modern democracy, which is false and being a place where the great protector of democracy which we’ve used repeatedly in the 20th and 21st century as a rationale for imposing by gunfire democratic ideals on foreign countries.
[18:40] Can you talk a little bit about what the people’s party and the people’s constitution in Rhode Island look like?
At the time of the Revolution after the Declaration of Independence most of the states, the colonies, drafted their own constitutions, but during this whole ferment Rhode Island basically just ratified as Colonial Charter and kept it in. A convention was declared and there’s a draft of the new Constitution which of course by the rules of the state legislature in Rhode Island was illegal. It ends up a