Wabi-Sabi: How to Bring Serenity, Joy and Awareness, Appreciating the Small Imperfections of Everyday Life Through Japanese Philosophy: Self-help, #3
By Sally Cress
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About this ebook
A practical guide to the Wabi Sabi approach to living an imperfect and happy life. Wabi Sabi was born in Japan from the oriental doctrines of Buddhism, Taoism and Shintoism and is, even today, one of the cardinal principles on which Japanese culture is founded.
The Wabi Sabi philosophy celebrates and enhances the beauty found in the imperfection and impermanence of everything, teaching to follow the flow of life with detachment and contentment.
In this book, you will discover how to use the Wabi Sabi approach to combat the stress and anxiety caused by modern daily life.
With this guide:
- You will learn to live a more peaceful and light life by following the principles of the Wabi Sabi approach
- You will get a new perspective on modern ideals such as materialism, success and selfishness
- You will learn to connect with each moment through simple exercises and meditations
- You will be guided towards a new vision of yourself and the world around you: from getting rid of useless objects in your home to expressing your true self through reflections, moments of self-analysis and meditations.
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Wabi-Sabi - Sally Cress
Introduction
I
mmersed in the culture of social networks, where appearance matters more than essence, it is easy to fall into the trap of perfectionism. Without realizing it, we not only aim to show a perfect picture, but we also want to have a perfect life.
The pursuit of perfection leads us to desire more and more control, to the point that living according to our perfect canons becomes a non-living. The relentless - and sometimes obsessive - pursuit of perfection, whether through possessions, relationships or personal achievements, often causes stress, anxiety, depression and leads to hasty judgments.
Wabi-Sabi invites us, leads us, to a new condition.
What is Wabi-Sabi?
Leonard Koren, an American artist, defined Wabi-Sabi as the beauty of imperfect, impermanent and incomplete things, the antithesis to our classical Western notion of beauty as something perfect, lasting and monumental [...] It comes from what is so delicate, soft, indefinite and subtle that it could go unnoticed considering it trivial or insignificant.
Wabi-Sabi (侘·寂) is a Japanese term used to refer to an aesthetic worldview. Literally it would be the beauty of imperfection
, so it is usually sought in natural elements and in those that have an incomplete or impermanent character. Instead of looking for perfect symmetry, we look for asymmetry, simplicity and naturalness.
Applied to everyday life, this Japanese concept encourages us to seek beauty in the imperfections of life, quietly accepting the natural cycle of growth and decay, accepting our cracks
, the ones that make us unique.
Kintsugi: the pride of cracks
The concept of Wabi-Sabi has imbued the Japanese mentality so much that it expresses itself through different channels, including the art of kintsugi. When valuable ceramic pieces crack or break, instead of trying to hide the imperfections
, the craftsman fills them using a gold lacquer.
In this way the defect is not hidden but highlighted. It's about drawing attention to cracks, using them as assets that add value rather than flaws to be ashamed of.
The interesting thing about Kintsugi is that it accurately shows the vulnerability and fragility of the piece, those qualities that we normally want to hide. But when they are brought to light, resilience and stamina are also highlighted. This duality is what makes the piece more beautiful because, for the Japanese, the charm lies in the fragmented manifestation of mortal destiny.
3 laws to apply Wabi-Sabi in your life
Richard Powell said that Wabi-Sabi is a lifestyle that appreciates and accepts complexity and at the same time values simplicity
. To apply it in our life, he stated that we must understand these three principles or realities:
1. Nothing lasts. Life is unpredictable. Uncertainty awaits us around the corner. But that unpredictability shouldn't be a cause for anxiety because when nothing is sure, anything is possible. In a world where we stubbornly cling to security and perfection, the Japanese concept of Wabi-Sabi can become extremely liberating, helping us see life with different eyes. We just need to be aware that nothing lasts.
2. Nothing is complete. Wabi-Sabi takes us away from perfection because it assumes that nothing is complete, everything is constantly evolving. Everything changes and transforms, so there is no point in embracing the conclusionist mentality. In the philosophy of transformation, perfectionism loses its meaning. Then fleetingness and impermanence are celebrated, making the most of them.
3. Nothing is perfect. This Japanese concept encourages us to focus on the hidden blessings in daily life, those little things that we take for granted and that brighten our day for their simplicity. It encourages us to accept and embrace reality, with its imperfect beauty, without pretending whether it is more or less than it is.
Expression of authenticity
Wabi-Sabi is a conscious choice, an ode to authenticity. It represents a precious message filled with wisdom that encourages us to appreciate tranquility, harmony, beauty and imperfection, while strengthening our resistance to the attacks of materialism and perfectionism.
This concept encourages us to relax, slow down and find pleasure and happiness in what we do. In short, Wabi-Sabi allows us to be ourselves, accept our imperfection and that of the people around us, understanding them as the ultimate expression of uniqueness.
Of course, Wabi-Sabi does not conflict with personal growth. There is nothing wrong with wanting to improve, but we must not forget that the means, the social influence, the constant comparison with others - who we always perceive as better or happier than us - take our attention away from everything positive that is in our life.
Therefore, we must make sure that as we pursue our dreams, we appreciate what we have and accept what surrounds us, with its glorious imperfections.
How to apply the Japanese way to find happiness in the imperfection of life
Are you really convinced that appearances matter more than being? How much does it cost you to show yourself flawless or aim for a perfect life? Have you noticed that the search for this perfection
brings ever greater control? It leads to not living! Anxiety, stress, often even depression increase and, above all, we find ourselves making hasty judgements about everything. Aren't you tired of all this? Wouldn't you like to relax, slow down and find a way to love what you do and be happy?
Wabi-Sabi comes to our rescue, a Japanese concept that encourages us to seek beauty in the imperfections of life. It is about welcoming and accepting our imperfections as the ultimate expression of uniqueness.
Chapter 1
Japanese Philosophy: the differences with the West
J
apanese philosophy has always been a mystery to Western populations, almost all these beliefs, religions, seem to be all uniformly linked to Buddhist principles. Well, the epistemic diversity of Japanese philosophy originates precisely from the Buddhist principles underlying it.
Japanese thought conceives of existence as continuous change. It justifies the becoming because, by nature, the phenomena would not have a real substantiality since the nothing constitutes the phenomenal reality. The phenomenon is therefore what is empty, and the void is what is phenomenon.
Hiki soku ze ku, ku soku ze shiki
This principle is called shogyo mujo, that is, the principle of the impermanence of worldly things and is expressed in the Vajracchedika, the Diamond sutra that cuts through illusion. Everything that has form is illusory and when man realizes that in reality, everything around us is vain and illusory, he perceives and recognizes the Buddha. All things are Buddha. Each object, person, considered individually, has no substance of its own but exists by virtue of relationships with others and manifests itself together with them. The only authentic reality is the cosmos in its totality which gives life to a perennial balance between worlds.
The Buddha's doctrine, the dharma, contains the philosophical core that characterizes the Far East. In it, three teachings can be distinguished: ku - ke - chu:
ku represents non-substantiality
ke is transience
and chu is the middle way
The third principle, the middle way, is particularly important, as it expresses a logic that rejects the true-functional dualism. For Japanese philosophy, reality is a continuous becoming, therefore phenomena cannot be defined according to the categories of true or false. The world is not white or black, it does not correspond to a binary but plurivocal logic because it can change continuously and without warning. According to Japanese philosophy, the knowledge of reality, defined as prajna, occurs only through a status of inner enlightenment and can be reached autonomously through meditative techniques. Enlightenment, called satori, is the condition of knowledge which does not separate the subject and the object.
Japanese philosophy: why so different from Western philosophy?
Japanese philosophers perceived European philosophy as a negative science. In their eyes, it relied on the guidance of reason, making man a cruel being capable of discriminating all acquired knowledge. Knowing through external reason, and not through internal spirituality.
Dori ni akaruku
, becoming clear through reason.
Wittgenstein, the famous Austrian philosopher, engineer and logician was the first to demonstrate in Europe how the paradox of man's questions arise precisely from the lack of clarity of the language used and how deceptions come from this. To understand, it is necessary to destroy the idols and preconceptions that control our mind. And this is what Japanese philosophy has taught us for centuries.
I'm always in a rush. We say this every time we feel like we don't have time to do everything, and we try our hand at everything, however, always rushing. Except, it is never one period, it is always a series of periods, indeed it is life that has taken that rhythm.
When one of those periods happens to me, what I have learned to do is start from some principles of Zen that can be applied to one's life even without knowing or practicing Zen: starting to be a little more generous with oneself.
What is Zen?
Zen is a particular type of Buddhism. A bit like Christianity, in fact, Buddhism also has different schools of thought. Zen began in Japan as an evolution of the Chinese Chan doctrine, in turn based on the teachings of the Indian master Bodhidharma.
These verses from Bodhidharma give us a very good idea of what Zen is:
A special tradition outside the scriptures.
Not addicted to words and letters.
It points directly to the mind and heart of man.