Gathering the Wind: What the Bible Says About God, the Weather, and Climate Change: Gathering Series, #1
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About this ebook
We've all read the headlines. Epic weather disasters of "Biblical proportions" involving floods, tornadoes, hurricanes, and blizzards seem to be occurring at a record pace. To some, it may seem as if the climate of the planet is going out of control.
Yet what does the Bible say about the weather? Does it say anything about climate change or global warming? Or has God simply left us to our own devices?
The Bible contains hundreds of verses that refer to the weather and who is in control of it. Scripture is filled with examples of how God has used weather both as a warning and as a blessing. It also contains examples of how weather has been used in times of battle and even as a means of judgment.
Building on examples from the past, present, and future, this book addresses weather and climate from a Biblical perspective. It also asks the question: where is God when disaster hits?
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Gathering the Wind - Michael Galloway
Gathering the Wind:
What the Bible Says About God, the Weather and Climate Change
By Michael Galloway
© 2012 by Michael Galloway. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means, electronic, mechanical, photocopying, recording or otherwise without written permission from the author.
www.michaelgalloway.net
Unless otherwise noted, all Scripture verses are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
Who has ascended into heaven, or descended? Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His Son’s name, if you know?
- Proverbs 30:4
1. Who Controls the Weather?
The earth is the Lord’s, and all its fullness, the world and those who dwell therein. For He has founded it upon the seas, and established it upon the waters.
- Psalm 24:1-2
In the spring of 1873, farmers in southwestern Minnesota watched in concern as dark, whirling clouds appeared on the horizon. As the clouds approached, their appearance changed and soon they were accompanied by a rustling, screeching sound. This storm did not involve rain or wind, but instead was made of swarms of grasshoppers.
Within weeks, acre upon acre of crops lay devastated, and by 1877, over two-thirds of the state was battling the infestation. The grasshoppers even began devouring clothes left on clotheslines. Farmers tried everything from burning their crops to dragging pieces of sheet metal coated in tar or molasses through the fields to catch the pests. The sheet metal was then cleaned by putting the grasshoppers into a fire. Eventually, some of the farmers left altogether while others fought on despite discouraging odds.
After the manmade efforts to stop the devastation failed, Governor John S. Pillsbury declared a statewide day of prayer on April 26th, 1877. A massive sleet storm soon arrived and killed off many of the adult grasshoppers. Although the remaining eggs hatched, by September of that year, they had flown away and left the state for good.
Was this truly a miraculous act of God? If you subscribed to the clockwork universe theory, which was held by many scientists of that time, the answer would have been no. According to that theory, the universe is compared to a mechanical clock would up initially by God but now governed by the laws of physics. Local weather events then were merely a part of a larger, predictable system set in motion by God eons ago. In other words, the sleet storm was just a natural, perhaps cyclical, event.
Is God unconcerned and distant from His creation as this theory suggests? When it comes to weather, the Bible paints a different and more complicated picture. For example, in Matthew 8:23-27, we see Jesus and His disciples run into a bit of trouble while out in a boat:
Now when He got into a boat, His disciples followed Him. And suddenly a great tempest arose on the sea, so that the boat was covered with the waves. But He was asleep. Then His disciples came to Him and awoke Him, saying, ‘Lord, save us! We are perishing!’ But He said to them, ‘Why are you fearful, O you of little faith?’ Then He arose and rebuked the winds and the sea, and there was a great calm. So the men marveled, saying, ‘Who can this be, that even the winds and the sea obey Him?’
Likewise, in the Book of Jonah we learn of a prophet who tried to flee from Lord’s call. Jonah was told by God to deliver a message to the city of Nineveh, but instead he boarded a ship bound for Tarshish and fled. As a result, God then stirred up a storm on the sea. The sailors on board panicked and eventually Jonah informed them that the storm was his fault. In an act of self-sacrifice, he then let them throw him overboard and into the sea. The storm ceased, and Jonah was then swallowed by a great fish
for three days. After a prayer, he was delivered back to land and given a second chance to deliver the message.
In a similar act of control over water, God also parted the Red Sea so that the Israelites could flee Egypt at the expense of the Egyptian army (see Exodus 14:13-28). Although these particular Biblical events are memorable and frequently cited as examples of how God has controlled the weather in the past, to many they appear as dramatic, once-in-history type miracles that will never be repeated again.
One Time or For All Time?
It’s easy to look at these portions of Scripture and fall into the tendency to think God’s only purpose here was to make a dramatic point. A closer look, however, reveals God is much more involved in the weather than the clockwork universe theory suggests, for instance. There are hundreds of verses in the Bible that refer to the weather or show God’s direct intervention in the affairs of mankind through it. The purpose of the intervention is identical to the themes found elsewhere in the Bible: to show He is God, to warn people, to change the tide in battle, to show blessing, or in some cases, to execute judgment.
In Amos