The Promise of God as Above in Heavens so Below on Earth

By Joseph Sener

We are earthen vessels for the Creator God. His light shines on us with the seven candlesticks of the menorah from above with star lights keeping the cross of Christ in our hearts so that what is as above is also with us below. God wants us to live life in peace and to depart in fullest capacity, rejecting evil. He may appear slow in anger, but He is rich in blessings and forgiveness. We exist in creation with our souls and spirits wearing organic and inorganic matter. We are most virtuous and worthy. We live in matter but apart from matter with a yearning to know the Creator who does not dwell in matter. With our devoted practices in religions, we try to come close to adorn Him, and with our rigor in science, we try to discover Him. His presence cannot be found upon by us from the lower three dimensions where we live on earth. Our searching methodologies and equations have no meaning unless they express the thoughts of Almighty God who dwells in the higher, nonmaterial, seven dimensions above, residing below on earth. A designed, predetermined time on earth is approaching steadily. We will be transformed, and we shall proclaim, "As below on earth so above in the heavens, and as above in the heavens so below on earth. All are one, unified together, integrated under the divine will of God as ONE." His mysterious, three-dimensional universe is beyond extraordinary. It is full of natural lights coming from His stars, the seven bright stars of His constellations. The supernatural lights of the higher seven dimensions are behind them to maintain their existence. Together they make the "tree of divine dimensions." They all will manifest in the Millennium Age to deliver the new heavens with the new earth to initiate the New World for humanity. The heavens and earth will be one under the Creator of all, God in His holy triduum.

• Language: English
• Publisher: Page Publishing, Inc.
• Release date: Jan 5, 2020
• ISBN: 9781644248386

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The Promise of God as Above in Heavens so Below on Earth

Joseph Sener

Copyright © 2019 Joseph Sener

All rights reserved

First Edition

PAGE PUBLISHING, INC.

New York, NY

First originally published by Page Publishing, Inc. 2019

ISBN 978-1-64424-837-9 (Paperback)

ISBN 978-1-64424-838-6 (Digital)

Printed in the United States of America

Table of Contents

Acknowledgments

Preface

Foreword

Prologue

Prefatory—Musical Notes

Introduction

The Unified Concomitance Of The Infinitus Periodus

Blaise Pascal and the Creation Diagram

Sirinivasa Ramanujan and Partitions-Number Theory

The Partitioning of Numbers on the Creation Diagram

The Mysterious Divine Number Seven

Numbers from Primary to Septenary and Beyond

1.1 The Majesty of the Number Seven

1.2 The Mystery of the Number Seven

1.3 Inscrutable, 3-4-5 Right Angle Triangle

1.4 Symbols and Numbers as Symbols

The Seven Last Words of Jesus on the Cross

The Seven Sayings of Jesus on the Cross

The Seven Feasts of God’s Annual Festivals

4.1 One: The Passover

4.2 Two: The Feast of Unleavened Bread

4.3 Three: The Pentecost

4.4 Four: The Feast of Trumpets

4.5 Five: The Day of Atonement

4.6 Six: The Feast of Tabernacles

4.7 Seven: The Last Great Day

The Seven Days of the Holy Week of God

The Seven Psalms of Contrition for Repentance

The Holy Roman Catholic Calendar Year

The Concealed Mysteries Of The Menorah Candelabrum

The Menorah, the Design of God, Seven Lampstands

The Jewish Roots of the Design of God—The Menorah

The Seven-Pronged Golden Candelabrum and the Table of the Divine Presence

Concealed Mysteries of the Menorah—the Divine Light, the Tree of Life

The First Churches Of Christianity

What Church Is

Asia Minor in New Testament Times—The First Seven Churches of Asia Minor

St. John, the Apostle of the Divine, the Disciple of the Lord Jesus Christ, and the Historical Review of Asia Minor

About Finding a Place on Earth to Begin God’s Work—The Church

The Seven Churches of Ancient Asia Minor

5.1 To Ephesus (Revelation 1:1–20, 2:11–17)

5.2 To Smyrna (Revelation 2:8–11)

5.3 To Pergamum (Revelation 2:12–17)

5.4 To Thyatira (Revelation 2:18–19)

5.5 To Sardis (Revelation 3:1–6)

5.6 To Philadelphia (Revelation 3:7–13)

5.7 To Laodicea (Revelation 3:14-22)

5.8 Epilogue of St. John (Revelation 22:6–21)

The Star Constellations Of The Celestial Universe In The Creation Of God

The Celestial Stars of God the Creator

The Universe of the Creation

The Star Systems of Our Galaxy

3.1 The Celestial Pole in the Northern Hemisphere

3.2 The Magnitude (Brightness) of Stars

3.3 Constellations and Zodiacs

3.4 The Globular Star Clusters

3.5 The Open Star Clusters

3.6 The Pleiades Open Cluster

3.7 The Constellation of Ursa Major

3.8 The Constellation of Ursa Minor

3.9 The Constellation of Draco

3.10 Double Star Algol

3.11 Sirius

As Above So Below And As Below So Above

As Above in the Heavens so Below on the Earth, and as Below on the Earth so Above in the Heavens

The Promise of GodAs Above, so Below

The Magnificence of as Above, so Below, and the Divine Secret of God’s Creation

What is Life? What Are Double Triangles?

Living Below Before Departing to Above

The Almighty God as Above, so Below

When You Are Below on Earth

What Is Next?

New Heaven and New Earth—New World

Praising the Almighty God

Notable Writings: One (1) To Many (99)

Characteristic Qualities Attributable to Humanity (1 to 99)

Epilogue

Endnotes

References

Index

Also by the Holy Spirit

Consciousness of the Heart and Dimension of the Holy Spirit

God Good and Satan Evil

H

oly

S

pirit

To the Holy Trinity

Acknowledgments

The blended fabric of this third book in the series is aimed to demonstrate the magnificence and fascinating supernatural mysteries of the Creator God , who is immutable in His creation and is Omniscient , Omnipotent , and Omnipresent everywhere in His creation, as above, so below.

I no longer do anything alone without consulting Him and asking for His hand to guide me. I am blessed that He never turns me down. He reaches me in my heart with His Holy Spirit and guides me on what is just and right. I follow Him and turn to Him at every step of my life, just like a sunflower perpetually following the light of the sun.

He taught me that life is not only an intellectual pursuit of happiness below on earth but also spiritual above. He taught me how to cross the bridge between the mind with soul and the heart with spirit. He showed me how to travel on that bridge. He also wanted me to write the teachings down so that they do not end with me only. I complied. I obey Him and surrender my will to survive on earth to His Will, forever. He is the light and sustenance on the darkened earth (below) and in the illuminated heavens (above).

I have been an agnostic, a skeptic, and followed other religions and their confused denominations before. This was not fair, but now I have found my place with the Creator God in the Roman Catholic Church. I am grateful to my brothers and sisters who helped and assisted me on the road to God.

Before I was walking in the clouds of my own smoke. Now I know how to desire and love the blessed sacraments. I love the Roman Catholic life in this secular world. I try to carry my cross, which is in between the earth and the heavens. I found out what is inside and outside me by climbing up mountains and hiking on the rocky roads of my life. It was a journey I previously postponed. I followed the direction to the north, where God was watching for me, while I kept the sun in sight to shine on my way. I plunged into the depths of my life to be reformed and reshaped before my nearing presentation. Now I can say, Be in love for what your heart longs for and carry a ring of devotion on your finger that comes from the furnace of your conscious heart representing your marriage to Almighty God. We are all God’s brides. I will take all these with me in my conscious heart, which deserves endurance to reach to eternity with me.

The writings in this book are the results of my scholarly endeavors, driven from the critical examinations of my mind. In the process, I received much help on earth along with divine help from above. My limited English language is not sufficient to express my gratitude for His trust in me. I conform according to His Will from my heart, my conscious heart. I am His servant and His scribe, being trained to do His work on earth. There is no work more holy than this. I live here to please Him. Thank you, my God, for your love and trust in me. I love you!

Before I die, my affairs on earth must be left in order after me. The writings in this published book (and all four published books) are part of it. I do not wish these to die with me. It is such an honor to be able to write these as inspired by the Holy Spirit because I have to! Many things in life are abstract like our thought patterns. It will take many lifetimes to be proven mathematically, scientifically. One day in the not-too-distant future, everything will be proven to the satisfaction of the mind, regardless of the nuances of obstructing complexities; actually, they will bring solutions for the most difficult problems in science and mathematics.

On earth, I owe much to many, but to my professors, I owe plenty. I was trained at Northwestern University and learned well to pay attention to details while seeing the whole as one. The professors of mine, J. O. Osterberg (deceased on June 1, 2008), Z. P. Bazant, and R. J. Krizek taught me that exceptionality in the world is more than the functions of the mind if one wants to pursue knowledge. I am indebted to them and tried to embrace it fully for my enlightenment. My heartfelt thanks are due to all of them in the heavens and on earth.

As a scribe preparing this third book, directed to me as my present assignment, I have conformed to further provisions of the Holy Spirit and have had to rearrange earthly priorities from the inside out. The outcome was the rebuilding of myself. Thank you, Holy Spirit, the God of the Holy Trinity. All is done according to His Will, under His guidance.

My most grateful thanks and appreciation are due to Rabbi Benjamin Katz of the Temple Beth Shalom in Las Vegas, Nevada, who was kind to provide me with original, essential information and documents about the Menorah. This is much appreciated. Thank you, Rabbi Katz. I am also truly appreciative to the Holy Spirit Catholic Church in Las Vegas, Nevada, to Father William Kenny who has provided the guidance for the principal religious information, and to Mr. and Mrs. James and Katherine Claflin of Claflin Law Ltd in Las Vegas, Nevada for their support and assistance during the preparation and typing of the original manuscript for publication. Special thanks are due to Mrs. Deanna Gardner who has provided warm support and assistance in identifying and transcribing the original references and edited the typed version of the document with the utmost attention to the details of the original documents. Thank you, Dee. I appreciate your work and helpful assistance.

I do hope that the readers are as excited as I am. They will further the work presented and will desire to further investigate the divine relationships in life with God through science and religion, together, with a keen interest in the inspirations in their hearts.

May we all allow our lives to be changed with the loving presence of God. May God’s kingdom come on earth (below) as it is in the heavens (above). May we be blessed with both under His authority. May God open the eyes and hearts of your understanding on earth. May we be called upon the name of the Lord, Jesus Christ. Blessings of the Almighty God be upon all of us.

This life of mine has been amazing and extraordinary. Thank you, Holy Trinity. The holiness is the rare form of beauty. It is sourced out from the conscious heart. May the beauty and holiness of the blessed sacraments protect us from all evil acts! May God save us for eternity!

J. Celal S.

Preface

O rganic and inorganic matter is the coat we wear over our soul and spirit to exist objectively with the body while clothing our vessel of subjective quality, our essence of divinity, which is immune from death permanently by the grace of God . In all of God’s creation , we are the most virtual and worthy with merits. We are a virtuous force living on earth for good, for the good of God, while we are taken with matter, but we live apart from matter. We live with the natural, but we all have a hunger to know more and are taken by the supernatural , the unseen, the unfelt, the unheard, the untouchable, the nonexistent on earth but with matter in the universe . We ourselves are supernatural, born into the material world to live just for a while.

The scientifically defined laws of nature will not help to understand the supernatural force of the Lord. This is the greatest dilemma of humanity since the beginning of the creation on earth. The scientists who demand to embrace a proper rigor in their work are happily in pursuit of searching the absolutes with the involved equations. However, the equations for which they search have no meaning unless they express the thoughts of God, which belong to God, who lives in the domains of the absolutes of the higher seven dimensions. God performs signs and miracles on earth with wonders. You are one of them. The scientists of the world are the others. Legends are made in the direst situations. Patient perseverance eventually leads to God’s ordained results. Scientists will eventually learn to work with God and in their hearts although they know that there are no known laws underlying the outcomes of their hearts. That too resides in the higher dimensions. When their potential equations express the thoughts of the Creator God, no proof is then needed because they will be self-evident. It is God’s miracle that scientists search to find with profound originality and explore creation to infinity in the pursuit of perfections. Their intelligent efforts, with hard work and persistence, are very much appreciated by humanity!

A time in the future is approaching fast to have unanimity between science and religion and, most importantly, between the nations during the coming Third Earth Age of humanity. We all will be able to say, As above in the heavens, so below on earth. And, as below on the earth, so above in the heavens. The seeds of evil below on earth, at this time, remain on earth and will never be permitted to travel up to the heavens above. The permanent removal of evil, with its satan, from the face of the earth, is not a task for humanity. Our task is not-to-be-a-subscriber when we are on earth now. That task is the Creator’s, and it shall be executed in His time under His Will. Until then, may we all be protective of our souls against evil attacks.

It will not be a futile effort to try and solve our conflicts and arguments while we are on earth. The mysterious Creator God knows that, and He will resolve all of it when we are there with Him. Just like Himself, His universe is extraordinary and filled with natural and supernatural lights of the higher dimensions. All this could only be created from nothing by the Omniscient God of everything. So all can only be resolved and brought to happy conclusions by Him alone. Until then, pray to God for His wisdom and mercy.

When Christ was on the earth in body, blood, soul, and Divine Spirit, He did great things. He reminded us that we would also do similarly when we become a believer. In my life, it happened after I became a Roman Catholic Christian; after travelling an arduous path from being an agnostic, a skeptic, and then a follower of other, different religions and their denominations, practicing in their norms and rules, not to mention being a scientific inquirer and participating investigator as provided by the modern life. I did not leave anything unturned. What was I looking for? Was I looking for God in all the wrong places? God is invisible because He wants us to find Him, to look for Him, to search Him. It is true; God was also looking for me, patiently and persistently, because God desires to share Himself with all His creation. He wants to give His sacraments so that we all may become transformed to His liking for the fulfillment of His divine love. With His love, He sends His Holy Spirit to dwell in our hearts and then reveals Himself supernaturally so that we can talk to Him.

This is the third book from the Holy Spirit, and I am only His scribe. The first and the second showed me to clean the inside of my cup before the outside; now you are holding the outcome in this book. I was a prodigal, parsimonious son of God, lost in the struggles of life, but now I am found by my Father and was provided a chance by His Holy Spirit. We all have the same opportunity. The Spirit of God is waiting for your call. The writing of these books started in 2013. This book unveils the oneness of the plan of God for His creation. The promise of God is One, as above, so below. It is togetherness in oneness between the higher and lower dimensions. These writings are invitations to encourage the mind to merge with the heart and the Holy Spirit.

One day, we all will stand before God and give an account of our days on earth. The Creator shall decide if we have been worthy this time on earth and will decide if we have earned to be in the Millennial Age or with the satan in hell.

To be able to perform as His scribe was both a forceful and also a gentle experience for me, with a compelling urge to do and deliver according to His Will. It was like a breeze coming from above. My soul was joyful, and my mind was hurrying to deliver all with amazement. I am His servant on this earth for all the remaining days of my life, and after He receives me soon. I learned to be prompted and how to be obedient to the Will of my Creator God and the Holy Trinity. I am His servant but cannot know His good plans, complex schedules, His ways, and means. They are surely just and right. We don’t and cannot understand how God performs His mission on earth, but we learn to trust and follow His steps implicitly with love.

I surmise that the real work of God, to make below as above, just began without the conspicuousness of the original sin. I am honored for being a part of His Divine Mission. Thank you, my Lord, for including me in your group. I love you, my Father God and the Holy Trinity!

J. Celal S.

Foreword

We know Joseph to be an intelligent, sincere scientist who found Christianity late in life. As a scientist, Joseph understands the scientific method, how scientists think, how they investigate truth, and how they pride themselves on being skeptical. Joseph knows well that scientists require hard evidence to prove the truth. For decades, Joseph required such hard evidence himself, but now Joseph is a genuine Christian believer and adherent who desires to share what he has learned. From our vantage point as his dear friends, we have observed Joseph’s journey as he has immersed himself with great passion in the discoveries presented in all his books. In him, we see a man who strives to live according to his personal discoveries. He constantly studies and ponders Christian teachings.

While this book is written for a Catholic audience, Joseph invites all readers, Catholic and non-Catholic, scientist and nonscientist, to ponder and embrace these messages. No reader should be offended by Joseph’s plea to soften your hardened hearts because Joseph would be the first to confess that his own hardened heart has required softening and that his journey to have a heart acceptable to God continues.

—James and Katherine Claflin

June 2018

Prologue

An event in the 1990s preceded this work. A very special friend and colleague of mine, who will never be forgotten, provided me a gift of a small booklet for my enlightenment. The title of the book is Emily Dickinson’s Selected Poems. ¹ The book was addressed to me as follows, For Joseph. In memory of Emily’s Love.

The first poem was written in 1858. It is about the heart. After many years, I now realize the very meaning of this poem and clumsily engage myself to rewrite the poem of Emily in freestyle:

It is all I have to bring today.

This and my [conscious] heart [with] all

The field[s] and all the [mountains and]

Meadows, wide.

Be sure you count—should I forget.

Someone, the sum could tell—this, and my

[conscious] heart, and all the bees

Which in the [three leaf bud] clover dwell.

Prefatory—Musical Notes

The Jewish composer and conductor Gustav Mahler was born in Kalischt, Bohemia, on July 7, 1860. During his lifelong career, he denied the physical for the spiritual. He was uncompromising with the highest ideals of perfection. The conductor Bruno Walter , who for many years worked as his assistant, and the composer Arnold Schoenberg , who was inspired by him, described him as a saint . As a conductor in Prague and Pesth, his performances received glowing praise, including that of Johannes Brahms. He has achieved miracles in his work. He was devoted to the task at hand in his pursuit of the ideal performance. The results of his hard work earned him the title of genius . He breathed new life into the music of others. His own compositions were ambitious works. He tried to bring new dimensions to the symphonic form. When his music was not appreciated, he said, My time will come. I must keep on the heights. I cannot let anything irritate me or drag me down. It is hard enough as it is to keep up on that level all the time. He kept on building his mighty symphonic structures although he carried his cross from the abuse, malice, envy, hypocrisy, and misunderstandings in his life, not to mention the personal tragedies. His grief in the world of struggles was immeasurable.

He came to the United States late in 1907 to the Metropolitan Opera House to conduct Tristan and Isolde. The following autumn, he assumed duties as conductor of the New York Philharmonic Orchestra. Under the demands of hard work, he collapsed on February 21, 1911, due to a streptococcus infection. He was brought to Paris for treatment and later taken to Vienna. He died on May 18, 1911, during a terrible storm. The last word he spoke was the name Mozart.

His major work was orchestral music. He composed nine symphonies. A performance of his symphonies requires immense forces, with large orchestras.

The above writings about Mahler are provided to introduce his difficult but glorious life on earth prior to his departure to God. This brings us to his Symphony No. 5 in C-sharp minor, which was composed in 1902. The symphony acquired the name of the Giant due to its size. It has five movements divided into three parts. It begins with the funeral march and ends with a graceful and serene adagio, which is the most famous movement of the symphony.

If you want to express your perpetual love to the Creator God with surrender and humility, you must listen to Gustav Mahler’s Adagietto from his fifth symphony. That is the purest love song for God ever written on earth. It is saying farewell to earth to seek rest for the lonely heart.

It is impossible and hard not to imagine that the adagio is actually the love song of the Spirit of God to the Creator, God the Father. Mahler was fortunate to receive it from the Spirit of God for his composition. One wonders if he was aware that it brought down the