Rhythms of the Week: And Other Explorations of Time
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Rhythms of the Week - Wolfgang Held
PART ONE
LIVING WITH THE
RHYTHM OF THE WEEK
The Soul’s Sevenfold Wingbeat
What underlies the seven-day week?
Water and soul are related
Comparisons are often made between the human psyche and the sea. The ocean is as broad and unfathomable as the human soul, but they have something else in common too — movement. While it seems as if water is always set in motion by an external cause such as the wind, a closer look can tell us that movement is intrinsic to the nature of water itself. A simple test can illustrate this: if you let a trickle of water run down a sloping sheet of glass, the water will of course follow the slope, heeding gravity, but at the same time will also seek its own, winding and continually changing path. Water has a tendency to pulsate and move: an inner vivacity which, over long periods, gives rise to those wonderfully curving river meanders that engrave themselves into the landscape — as long as water is not compelled to flow in straight, man-made channels. Even when still, water is usually in movement or expecting movement: a gentle breeze is enough, the flap of a fin, and immediately water responds with rhythmic waves. It does, though, need some kind of external stimulus to begin to stir.
The sovereign soul
The human soul is related to these qualities. Every sensory impression or external stimulus can set our soul in motion, evoking inner response in the form of feelings, thoughts or even actions. It is not for nothing that we say someone is ‘cold’ if they do not respond to outward occurrences with interest and involvement. They appear, then, to be like frozen water that likewise loses its ‘love of movement,’ its receptive sensitivity.
But whereas water is reliant on outer stimulus to begin pulsing and swirling, we are capable of initiating movement without external cause, entirely out of ourselves. At such times we can experience everything external as distraction, and become aware of hidden inner movement within us. This capacity is wonderfully depicted in the figure of Baron Munchhausen, who pulls himself up by his own tuft of hair to free himself from a swamp. The soul can find its own impetus for movement and development, and there is probably no religion in the world that does not acknowledge this capacity as the soul’s sovereign or regal nature. Language itself contains much wisdom: we speak both of raising and deepening in relation to the ego’s self-initiating power of impetus, whether through reflection, meditation or prayer. At such times the soul resembles a calm mountain lake, reflecting the heavens yet also allowing us to see into its depths.
The soul swings back and forth between two extremes — the stronger it does so the better — finding stimulus and renewal in the outer world then returning home to be entirely centred in itself. The more we are able to withdraw into our own thoughts with a good book, a thought-provoking saying or any other content of reflection — even for just a few minutes each day — the more interest and participation we can call upon when meeting others, engaging with new ideas or going out into