Reversing Willie Lynch's Slave Making Method

By Danny Ray Christian

Reversing, Willie Lynch’s (a white slave owner from Jamaica) prescribed methodology for making an ideal slave, outlined in the manual he gave to white slave owners in 1712, on the banks of the James River, (Jamestown Virginia), titled, “Let’s Make A Slave,” is the motive for me writing this treaties.

There usually is more than one reason why we succeed at our individual as well as collective goals. Likewise, there are several factors involved in our struggles. Therefore, this small book is not meant to be a cure all for what ails our family and community (African Americans). It is a partial solution to what I believe to be the primary cause of our difficulties, namely, the ramenets of the traumatic experience of four-hundred years of enslavement here in America, that have been passed down through our DNA.

This Treaties is meant to address what has been too long ignored concerning why there is an epidemic of violence, addiction, sucide and crime in our homes and community. Our community is not only being devastated by these social-ills, but the gains we have made over the last hundred years through sacrifice and protests, are also being decimated. (dec·i·mate /desmt/ verb 1. Kill, destroy, or remove a large percentage or part of. "the project would decimate the fragile wetland wilderness" 2. HISTORICAL kills one in every ten of (a group of soldiers or others) as a punishment for the whole group. "the man who is to determine whether it be necessary to decimate a large body of mutineers'').

I note the definition of ‘decimate’ because I want to emphasize the point that we are literally dying by the tens-of-thousands at both our own hands as well as at those of police officers, who deem Black lives as expendable.

• Language: English
• Publisher: Xlibris US
• Release date: Oct 1, 2021
• ISBN: 9781664109612

Danny Ray Christian

Danny has been certified by Toastmasters International as a Competent Public Speaker (1991 East Moline). He received his GED from the Chicago City Colleges (1981) and obtained a certificate in Graphic Arts from Southeastern Illinois College (1987). He is a former member of the Pan-African Revolutionary Socialist Party. He spent twenty years in prison and ten in Elgin Mental Health Center. While in the hospital he wrote over eight-hundred poems, three books of daily meditations, and numerous speeches and Afro-centric anecdotes. He also acted as a mentor for younger consumers while there, leading his own peer-support groups and chairing GROW for four years (2003-07). You can contact him about appearing at your venue at [e-mail]

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Copyright © 2021 by Danny Ray Christian.

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KJV

Scripture quotations marked KJV are from the Holy Bible, King James Version (Authorized Version). First published in 1611. Quoted from the KJV Classic Reference Bible, Copyright © 1983 by The Zondervan Corporation.

NKJV

Scripture quotations marked NKJV are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

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Rev. date: 09/30/2021

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All biographical profiles were taken from Wikipedia, the Free Encyclopedia.

Contents

Dedication

Thesis

Introduction

Overview

Step 1: Strict Discipline

Step 2: Sense of Inferiority

Step 3: Belief in Master’s (Whites) Superior Power

Step 4: Acceptance of master’s Standards

Step 5: Deep Sense of Helplessness and Dependence

Appendix

Objective

Preface

Introduction

Overview

Dedication

This book is dedicated to all the martyrs who made

the ultimate sacrifice for the liberation of our people

from the various forms of enslavement we have

endured here in America for four-hundred years, and

those who have been cut down in their prime by the

perpetrators of black-on-black violence and police

brutality, who are martyrs in their own right.

Thesis

Is it possible for a race and community to be traumatized by a painful experience to the extent that it affects how their DNA responds to certain environmental stimuli, and is passed on to their offspring? It is my belief that such a phenomenon is possible, and I will put forth evidence to prove it. My objective is to help African Americans who are living with the Post Trauma of Slavery (PTSD), to move beyond their trauma. Also, I want to supply information on how we can stop the transference of the trauma of slavery to future generations through our DNA.

Introduction

The history and dynamics of PTSD and

transference of trauma through DNA.

First and foremost it must be clarified ‘What is trauma?’ Webster Dictionary defines trauma as; Trauma is an emotional response to a terrible event like an accident, rape or natural disaster. Immediately after the event, shock and denial are typical. Longer term reactions include unpredictable emotions, flashbacks, strained relationships and even physical symptoms like headaches or nausea.

If I wanted to I could stop here and rest my case that not only were our ancestors traumatized by slavery but that we still continue to feel its effects on our lives, community, relationships and behavior. Trauma is not the terrible event or experience itself but our response to it. Trauma is deeply personal, meaning that it must be perceived as an intentional attack upon our general wellbeing.

Though the initial shock of terrible events wears off over time, the experience is never completely forgotten.

For example; Having once been bitten by a dog you are forever henceforth a little leary of dogs. Even if you are ever bitten by a dog again, you will always carry an image of the dog that bit you in your mind. In the same sense I believe slavery has caused African Americans to be apprenensive about letting their guards down around white people. We carry vivid memories of them repeatedly attacking us like vicious dogs and haunting us down with the same when we struck out for freedom (peacefully protesting the continuation of Jim Crowism, in Montgomery Alabama). Perhaps the unforeseen effect of the dog biting you is that it makes you become a little like it and start to attack anyone who gets close to you – that steps within your yard (space). The ever-increasing acts of black-on-black crime and violence gives credit to this analogy. Once bitten twice smitten!

What are the three types of trauma?

There are three main types of trauma: Acute, Chronic, or Complex

• Acute trauma results from a single incident.

• Chronic trauma is repeated and prolonged such as domestic violence or