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Time (Christ, the Voice of the Archangel)
Time (Christ, the Voice of the Archangel)
Time (Christ, the Voice of the Archangel)
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Time (Christ, the Voice of the Archangel)

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This book explains what time is, how we experience time and the effects of time. Time is a body or matter and occupies space. It is inseparable from space and called the space-time continuum. God does not exist in time but controls time. Time and eternity have bodies. The rapture will be the changing of the body.
Time and dimensions and how speed affects time and space. Visions and how they are explained.
The Voice of the Archangel and the Rapture.

LanguageEnglish
Release dateJun 15, 2015
ISBN9781310146503
Time (Christ, the Voice of the Archangel)

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    Time (Christ, the Voice of the Archangel) - Charles G Olivier

    TIME

    (Christ, the Voice of the Archangel)

    Charles G Olivier

    TIME

    (Christ, the Voice of the Archangel)

    Copyright 2014 Charles G Olivier

    Published by Charles G Olivier at Smashwords

    Smashwords Edition License Notes

    Any unauthorized reprint or use of this material is prohibited. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system without express written permission from the Publisher

    Scripture quotations are taken from The Scofield Study Bible, Authorized King James Version -1909. References to sources used are acknowledged with the relevant text. Extensive references are made to material of WM Branham taken from VGR. Some of these quotations are grammarised for easier reading.

    ISBN 9781310146503

    Proof reader: Elize Olivier

    Cover Design: Bithiah De Louw

    Learn more information at:

    Web address: http://w.ww.chilohbooks.co.za

    E-mail 1: cce@telkomsa.net

    E-mail 2: charles@chilohbooks.co.za

    Mobile: +27 76 712 7563

    TABLE OF CONTENTS

    Chapter 1: Introduction

    Chapter 2: To the Reader

    Chapter 3: Science and the Bible

    Chapter 4: What is Time?

    Chapter 5: Importance of Time

    Chapter 6: Ages & Dispensations

    Chapter 7: The Time Experience

    Chapter 8: Time and Eternity

    Chapter 9: The Chemistry of Life

    Chapter 10: Earthy Bodies

    Chapter 11: Dimensions & Hyperspace

    Chapter 12: A Holographic World

    Chapter 13: Visions & Dimensions

    Chapter 14: Dimensions & Speed

    Chapter 15: Time-space Slices

    Chapter 16: The Voice of the Archangel

    Other Books by the Author

    Chapter 1: Introduction

    Life happens in four dimensions. Subtract time from the equation, and all you are left with is space: no motion, no change… Take away time and you take away everything we know, everything we believe, and everything we understand; our entire world of experience.

    Imagine if you stop the clock, there’ll be no rush hour. No more rushing to get there, because you could no more be late. There’ll be no more births, deaths, and no more broken hearts. Summer holidays would never end, you could never lose a job, and your fiancé could never leave you. There would be no crime, no war. Nothing new of any kind, nothing old. No be, no want to be, just one long, uninterrupted: IS.

    It’s hard to imagine, because all we know, or all we think we know, is that time passes. We are taught, from the cradle to the grave, that time waits for no man.

    Time, however, does not exist as we know it. Even the universe, is not what it appears to be, because it takes the light of those distant stars millions of years to get here. You’re looking into the past, gazing out at a galaxy that might not even be there anymore.

    Consider the following statements:

    God isandlives in Eternity – He is timeless, space-less, and has no past, no present nor future. He is Eternal.
    Time opens up the natural dimensions to us, which brings about bodies, i.e. matter and space.
    God’s plan of redemption plays itself out on the stage of time: in bodies of time. The Psalmist, Psalms 90 verse 9, says that we spend our years as a tale that is told.
    You and I are trapped in linear, forward time, called the arrow of time. We can only move in a linear, one dimensional direction in time. We cannot go back in time, so that we are trapped in a ½-dimension of time, i.e. forward. As far as time is concerned, we experience our existence as flatlanders: being 2-dimensional and living in a 2-dimensional world. This is because we have bypassed our theophany body, which is another dimension, connecting us and giving us knowledge of the dimensions above the two we experience, as far as time is concerned.
    Each additional dimension, adds an additional degree of freedom, awareness and experience to our existence. But, not only that, it also adds an extra consciousness and awareness of the unseen world. In a 2D-world we would only be able to move forward and backwards and left or right. In a 3D-world an additional up or down movement would be possible. This would only be in space. What about the time dimension?
    What if there was a being that had a 3-dimensional, or even a multi-dimensional awareness of time? This Being would have a multi-dimensional experience of time, i.e. past, present and future at the exact same time. This being will not be confined to time, and might even use phrases like, In the beginning, before the foundation of the world, the beginning and the end, or the Lamb slain from before the foundation of the world. This Being is God: the creator of time.
    He told Moses to say to Pharaoh: I Am, has sent you. I Am refers to pure existence. I Am is not trapped in time. It is simply AM – which is existence in its purest form. He has no shape, nor form and thus said in:Exodus 20:4Thou shalt not make unto theeany graven image, or any likeness ofany thing that is in heaven above, or that is in the earth beneath, or that is in the water under theearth:

    God is a Spirit (John 4:24) and cannot be contained in any physicality, like the heathen gods. The heathen gods are in a definite shape and form, e.g. Dagon, the fish-god which is in the form of a fish. These gods are therefore limited to the time-space continuum.

    To study time, we must, of necessity venture beyond the ordinary. All things visible were made from the invisible. We need to look at the invisible to explain the visible. This will introduce terms such as hyperspaces, hyper-dimensions, holograms and a holographic universe to us.

    The study of time is very technical and greatly scientific in nature. It also integrates a huge number of other technical, scientific and spiritual aspects which will expect you to have your spiritual thinking caps on, at all times. This book should not be rushed through! The study of time is a very deep study of aspects infinitely relevant to our Christian walk. It entails our coming from eternity into time and leaving time again, going back into the eternities.

    Bodies are vital to this study! Let me try to explain it this way. In the book of Genesis 1:26-27, God created man in His own image and likeness. We know, from John 4:24, that God is a Spirit. In Genesis 2:5, there was not a man to till the ground. This undoubtedly indicates that the man in Genesis 1:26-27 and the man in Genesis 2:7, differ in one, very important aspect, namely that the one could handle a physical implement to dress the Garden of Eden, till the dust of the ground and cultivate it, whereas the spiritual body could not. In answer to the problem posed in Genesis 2:5, namely, "there was not a man to till the ground, Genesis 2:7 gives the solution, the LORD God formed man of the dust of the ground". This was the physical, or material man, in a physical or material world.

    The introduction of this earthy body, with a birth date and a death date, immediately brings the time aspect to the human race. The spiritual body does not have a time-space dimension to it. It is eternal, if it comes from God. In our current state of being we now have bodies of time and bodies of eternity, waiting for us in another dimension. In the book of 1 Corinthians 5:40, we read: There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. In 2 Corinthians 5:1, we read, "For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens". Celestial bodies are heavenly bodies and are eternal, while terrestrial bodies are earthy, temporal bodies.

    Time encompasses our eternal past, our fleeting present and our eternal future as born again Christians. It is the beginning of beginnings and the end of ends. We need to think outside the box: to look to the unseen at all times. Use the spiritual discernment every child of God, having the Holy Ghost, has. I can and will endeavour to explain whatever I have written in the book, but I urge you to make vast room for revelation from God. We need the Inside Teacher, the Holy Ghost, to reveal this to us. The Bible teaches that, when He the Spirit of Truth is come, He will lead and guide us into all Truth. We know that His Word is Truth.

    You will learn how we came into being, the changing of the body, the Rapture, to name just a few aspects. Brother Branham speaks of cosmic light, atoms, molecules, chemistry, petroleum, the sixteen elements which make up our bodies, etc. Spiritual had to become natural or physical, so that what we see is a product of the Unseen. The Unseen is the true reality! We are not natural beings having a spiritual experience, but rather spiritual beings having a natural experience.

    There are two distinct worlds spoken of, namely the spiritual and the natural, the heavenly and the earthy, celestial and terrestrial. God, who dwells in the spirit world, had to condescend (to lower oneself) to a natural, physical world and to physical bodies to express His attributes. Thus we read, in Psalms 8:5 and Hebrews 2:7 and 9, for thou hast made him a little lower than the angels, and Philippians 2:7 says, but [He] made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: God condescending.

    We are mortal, and God knows that. And we only understand as mortals understand. We only know as mortals do. We only know as our senses will allow us to know, and the rest of it we have to believe by faith. We have to say there is a God; whether we see Him, or not, we have to believe it, anyhow. Whether there is a God or not, we still believe it because God said so.

    The equations, etc. used to explain certain statements made by the prophet, can really be ignored if it becomes too difficult to follow. I believe that the Holy Ghost, the Divine Revealer, will open it up to you. Remember, the Messenger only had a seventh grade education – this should really open our eyes to who was really speaking through him.

    Bear with me, using the English language to communicate heavenly things, as any language falls far short trying to explain the supernatural and the time-less. The English language is a time-bound instrument used to try and explain the timeless: the eternal things of God.

    When we study time, it is inevitable that we will speak on life: this mortal life. Life, here on earth, has a duration: it has a beginning and an end. The Bible starts off with, In the beginning God…

    Remember, Adam and Eve weren’t originally designed to die; they could have lived forever, in perfect fellowship with God. When sin entered the world, death entered the world

    Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

    However, because of God’s love for us, He provided a way to restore us back to Himself. This is called the plan of redemption. By the death and resurrection of Jesus Christ, a way to heaven was opened for us. The apostle Paul tells us about how our bodies will be changed once they die, and how our bodies are only a seed in the ground that will be transformed (1 Corinthians 15:35–54). Through this resurrection, the work of His creation in us will be finished.

    It is extremely challenging to discuss only the technical and elemental aspects that are incorporated into our bodies without discussing the spiritual breath that was used in its creation. In the Book of Psalms, the sacred book of poetry, songs, and hymns, we find King David’s insightful comforting words:

    Psalms 103:14-18

    14 For He knoweth our frame; he remembereth that we are dust.

    15 As for man, his days are as grass: as a flower of the field, so he flourisheth.

    16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.

    17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

    18 To such as keep his covenant, and to those that remember his commandments to do them.

    David says: Psalms 90:9 For all our days are passed away in thy wrath: we spend our years as a tale (a story) that is told.

    William Shakespeare, in his tragedy, Macbeth, addresses the brevity of life in the following manner:

    "Tomorrow, and tomorrow, and tomorrow,

    Creeps in this petty pace from day to day

    To the last syllable of recorded time,

    And all our yesterdays have lighted fools

    The way to dusty death. Out, out, brief candle!

    Life’s but a walking shadow, a poor player

    That struts and frets his hour upon the stage

    And then is heard no more. It is a tale

    Told by an idiot, full of sound and fury,

    Signifying nothing".

    Look at the different ways Shakespeare addresses the brevity of life. It is a petty pace, a brief candle, an hour upon the stage and all our yesterdays have lighted fools the way to dusty death. He says: tomorrow, and tomorrow and tomorrow, creeps into a petty pace: a small or short space. Petty means trivial, unimportant, insignificant or minor.

    As early as in Genesis, we pick up the shortness of life. No wonder David says in the Psalms:

    Psalms 63:3 Because thy lovingkindness is better than life, my lips shall praise thee.

    E-24 And David screamed out, "O Thy lovingkindness is better to me than life." Now, life, everyone wants to think of life. And life... The word life has had a perverted aspect to it, because that even life itself has a perverted aspect. And many times people want to refer to life as having a big time, drinking, riling, and going out. They say, This is life. How mistaken they are. That's death. See? It's not life. It's death. (Life 57-0602)

    E-14 Where did--where did sin begin? Sin began at the Garden of Eden and sin has an end. So if David cried, O Lord, my God, my soul is thirsty for thee in a dry land, where no water is. For thy love-kindness is better to me than life, there must be two different types of life. And there is two types of life. And when a man is borned in this world, he's nothing but a product of sin when he's born, because he's from sexual desire. He's just a product of sin. The Bible says he is. He's borned in sin, shaped in iniquity, come to the world speaking lies.

    And yet he's got life. But that life is a perverted life. That life was... (Thirsting for Life 57-0630)

    E-29 So there must be something that he had in mind. So after studying a little while, I begin to remember that life has many different meanings. Sometimes that life, what people would call life, is not really life. It's perverted life. Because there's really only one Life, and that is Eternal Life. And there's one Eternal Life, and that Life comes from God. Now, eternal has no end, neither does it have a beginning. And now, anything off of that is something perverted. (Thirsting for Life 57-0728)

    1 Timothy 5:6 But she that liveth in pleasure is dead while she liveth.

    Ezekiel 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

    Ezekiel 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

    The Psalmist is referring to this natural life, which has a beginning and an end. It has a time constraint. This natural life has a beginning and will have an end. The only true Life is God’s own Life, which is Zoe. In Christ you can never die!

    The chorus writer, Augustus M Toplady writes in the well-known Rock of Ages:

    While I draw this fleeting breath,

    When my eyes shall close in death,

    When I rise to worlds unknown,

    And behold Thee on Thy throne,

    Rock of Ages, cleft for me,

    Let me hide myself in Thee.

    This fleeting breath says much about our lifespan. Fleeting means brief or short-lived. That is what this life is: only threescore and ten - 70 years.

    Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

    Genesis 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

    Hebrews 9:27 And as it is appointed unto men once to die, but after this the judgment:

    Ecclesiastes12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

    Oh, how Brother Branham loved to quote HW Longfellow’s poem:

    A Psalm of Life

    Tell me not, in mournful numbers,

    Life is but an empty dream!

    For the soul is dead that slumbers,

    And things are not what they seem.

    Life is real! Life is earnest!

    And the grave is not its goal;

    Dust thou art, to dust returnest,

    Was not spoken of the soul.

    Not enjoyment, and not sorrow,

    Is our destined end or way;

    But to act, that each to-morrow

    Find us farther than to-day.

    Art is long, and Time is fleeting,

    And our hearts, though stout and brave,

    Still, like muffled drums, are beating

    Funeral marches to the grave.

    E-45 Then look. When you took a notion, your mother did, to have a little boy in her home, her and daddy, or a little girl, did they call up the doctor and say, "Doctor, I want you to scrape up off the earth some potash, and calcium, some petroleum, and each day come and make him with brown eyes, and brown hair, and make it wavy, and fix little sis with the long hair and the manicures, or whatever it is." I wish... Did he do it that way? No, sir, he couldn't do it. Though you are the dust of the earth, yet God made you and He's the only One that can make you.

    How does He do it? Through the food genes. Where'd the food come from? The earth. (Why is it that so many Christians find it so hard to live the Christian life? 57-0303A)

    God took us from the dust of the earth through the food we eat. Whatever has been given to us, as the human race, for food, is made up of the elements of the earth plus cosmic light, etc. We eat information stored in the food, which is made up of specific atoms in different ratios and architecture.

    It is, however, appointed for us to return back to the dust from whence God took us. These, and other aspects of life on earth, will be thoroughly explained through the course of the book, as you read the different chapters, put together, under the leadership and guidance of the Holy Ghost. It is NOT enough to know your Biology and Physical Sciences of what I am trying to bring across. You will definitely need the same Angel that spoke to brother Branham, to reveal it to you.

    Death is an appointment no one can escape, unless you are taken up with Him in the Rapture of the Church. There is a time and a season for every purpose under the sun. We are therefore here on the earth for a time and a season only. Everything that serves God’s purpose, will have a resurrection. Though this earthly tabernacle, of flesh and blood; the dust of the earth, be dissolved, we have one already waiting in the heavens. The heavens refer to another dimension, which is an invisible dimension.

    Here we should already discern how the natural and the spiritual comes together: body (flesh) and spirit (life): Genesis 1:27 and Genesis 2:7. Our physical bodies are time-bound-bodies, while we have eternal Life on the inside: the soul. When God’s own Life (Zoe) comes in as the New Nature – the soul of God, which is Eternal, then we become eternal with Him. There is another body, a theophany, waiting when this one is dissolved – going back to its elements and raising again in a glorified state.

    This aspect is a pivotal part of this book. We were taken from the ground, all the elements making up our bodies, and we are returning back to the ground. The only other way out, is the Rapture: the changing of the body. These are the golden threads weaving through this book: time, life, bodies, death, dust, ground, positive and negative, reflections, ether waves, dimensions, etc. The Bible and the Message of the hour will get new meaning

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