Knowing the Father and the Son: Those Who Seek the Truth Will Find It

By Unknown Hebrew

Knowing the Father and the Son calls every seeker to uncover the profound truth the Bible reveals. John 1:1 (KJV) declares, "In the beginning was the Word, and the Word was with ELOHIM, and the Word was ELOHIM." But who is this "Word"?

The "Word" is YAHUSHUA. John 1:14 (KJV) confirms, "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth." From the very start of creation, the Father and the Son have worked together, united in purpose and eternal in power.

Learn How YAHUSHUA Reveals the Father

This book takes you on a journey to understand how YAHUSHUA reflects His Father's will in every action and teaching. Matthew 11:27 (KJV) records YAHUSHUA saying, "All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him." Only YAHUSHUA can reveal the true nature of the Father.

A Book That Strengthens Faith

Inside, you will find clear explanations and carefully chosen KJV scriptures that expose truths many have overlooked. This book explains why understanding the relationship between the Father and the Son is essential for salvation. Each chapter strengthens your walk with YAHUAH and deepens your faith.

Start Your Journey Today

Are you seeking answers that bring spiritual clarity? This book will inspire you, challenge your perspective, and open your eyes to divine truth. Whether you are beginning your walk as a Hebrew Israelite or a seasoned believer, this book will help you know the Father and the Son as never before.

Do not wait. Click "Buy Now" and begin your journey today.

For related teachings, explore our other works, such as The Chosen Seed, Predestination, and The Ruach.

• Language: English
• Publisher: Unknown Hebrew
• Release date: Mar 13, 2025
• ISBN: 9798227742674

Unknown Hebrew

I write under the name Unknown Hebrew as a devoted member of the Fourth Tribe of Israel, walking daily in faith and obedience to YAHUAH. My journey began within Christian doctrine, but a thirst for deeper truth led me back to the foundation of it all—the Hebrew Israelites. That spiritual homecoming rekindled my purpose: to study, to write, and to live by the ancient paths YAHUAH established for His chosen people. The name Unknown Hebrew reflects my core belief—to turn all attention away from myself and toward the glory of YAHUAH, our ELOHIM. Everything I create is for His purpose: to study and show ourselves approved, to walk in the ways of the Order of Melchizedek, to spread the gospel to Israelites scattered across the earth, and to await with faith the return of our King and High Priest, YAHUSHUA.

Book preview

Knowing the Father and the Son

Those who seek the truth will find it.

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By

Unknown Hebrew

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www.UnknownHebrew.com

Unless otherwise noted

Scripture is taken from the

KING JAMES BIBLE

Copyrighted 2019, Unknown Hebrew E-books. Unknown Hebrew

All Rights Reserved. No portion of this book may be reproduced in any form without permission from the publisher, except as permitted by U.S. copyright law.

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ISBN:9781951476588

​INTRODUCTION

GETTING TO KNOW YOU

EARS TO HEAR, EYES TO SEE AND A HEART TO RECEIVE

HAS ANYONE EVER SEEN OR HEARD THE FATHER?

A SOLID BASE

GETTING TO KNOW THE SON

THE VOICE

A BETTER UNDERSTANDING

CONNECTING THE DOTS

IF YOU KNEW HIM

THE VOICE, HAS NOT BEEN DONE AWAY WITH

I AM

INTRODUCTION

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YAHUAH and YAHUSHUA, the Father and the Son, do you know who they are? What are they doing? What does the scripture say about them? It is in 1st John 3:2 that we read, ² Beloved, now are we the sons of YAHUAH, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. Who is YAHUSHUA, and who is YAHUAH? Let us unpack this and get some understanding of what this is all about; we contend that YAHUSHUA is the YAHUAH of the Old Testament, and His Father has never been here until the RUACH HA’KODESH came after YAHUSHUA’s sacrifice. Here we are going to prove it. Here we will examine and go through the process of understanding from the scripture; the roles of the individual entities of Father and Son. There are some things that we are not going to be able to nail down definitively, some things nobody has ever known. Also, note that some of the things that are in this book may rub up against conventional thinking, and it may be uncomfortable for some.

The knowledge that you have had regarding the Father and the Son, the things that were ingrained and learned most of your life, will be challenged, especially when some to the items in this book are not going to be in line with things that you have always embraced. It becomes challenging. We are going to show how in Matthew 11:27, where it says, this is YAHUSHUA, "²⁷ All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him." So, these are things that we need to embrace as facts within this book. You will find that it is going to be a balancing act of sorts, to show you how these pieces fit together in one cohesive unit, you will need to have the ears to hear, the eyes to see, and the heart to receive.

Not everyone is drawn; not everyone is ready; however, we hope that you are prepared to at least explore what we are obligated to share with our Israelite family. As you read the chapters, we take our time to reveal to you what the Son has revealed to us, and with this in mind, let us start the journey.

GETTING TO KNOW YOU

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Let us begin in the book of Matthew 11:25-27, which reads, ²⁵ At that time YAHUSHUA answered and said, I thank thee, O Father, Adonai of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. ²⁶ Even so, Father: for so it seemed good in thy sight. He is thanking the Father that there are things that He has hidden from clever ones, learned ones, and revealed to babes. ²⁷ All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son and he to whomsoever the Son will reveal him. Based on Matthew 11:27, this is one of those hidden matters that is being revealed to babes and not to the learned and clever people. With that in mind, let us approach this as a babe, and perhaps we can gain some insight. It says, ²⁷...all things are delivered unto me of my Father, and no man knoweth the Son, but the Father... That is a strong statement, so let us get some understanding about the word know," it is not just having information about, but is often, not always, relational. He is saying; that no one has the knowledge and intimate enough knowledge of the Son in this deep relationship like the Father.

The Son is the one that reveals the Father; it says, ²⁷...the son reveals him... (the Father). However, some verses demonstrate that the Father reveals the Son; no one comes lest the Father draws; those kinds of verses we see throughout the script. We should understand that the knowledge of the Son and the Father is revealed ideas; they are not something that you hear preached somewhere, and then you know the Son or the Father. The Father has to reveal the Son, and the Son has to reveal the Father. We are building a case; you will have to hold on to some of these things as we will keep referring back to them.

Let us now go to the book of John 6:44, which reads, ⁴⁴ No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. We will ignore the last part of that verse because that is not relevant to this point. It says, ⁴⁴ No man can come to me... who is this speaking about? YAHUSHUA; He is saying no one is able to come to me unless the Father who sent me (YAHUSHUA) draws him. Here, this is helping to make our case; the Father must reveal the Son, and the Son must reveal the Father. Let us now go to John 14:6; we will deal with this verse multiple times; it reads, ⁶ YAHUSHUA saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. Look at the second half of that verse, 6...no man cometh unto the Father, but by me. John felt it was necessary to repeat this; we know that it is something that he wanted us to grasp.

Let us continue and read John 14:7, which says, ⁷ If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Let us examine the first half of that verse. It said, ⁷...If you had known me... so if you had a relationship, an intimate relationship with me, a fully comprehensive understanding of me, you would have had the same thing with my Father. Why? Because my Father would have had to draw you to the knowledge of the Son, and then I would have shown you the Father. Notice how the process is playing out; If you had known me... which starts with the Father drawing you; that is how this all begins; the Ruach from the Father draws you to seek after whatever is missing in your life and as you come to realize certain things; the Son is revealed. Then the Son will show you and reveal to you the Father. It is all very consistent. Let us read 1st John 3:1, which says, ¹ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of ELOHIM: therefore the world knoweth us not, because it knew him not. It trickles down; if the Father has not revealed the Son to the person, then the Son has not revealed the Father to that person. The Father and the Son must reveal to others that you are a child of the living ELOHIM, and how do others get to see it? They have to watch what you are doing and then have the Ruach reveal that you do what you do because you are a child of the living ELOHIM.

This revealing process trickles down; let us continue; He said, ² Beloved, now are we the sons of ELOHIM, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. John is saying I do not fully get it, and I lived with Him; all I know is when I am changed into what He is, I will get to see Him as He is; I will be like Him. Here is another analogy, if you were an amoeba, you would never understand a human being, but if I took you like an amoeba and I transformed you into a human being, all of a sudden, you would get it because you as a human being can understand what another human being is like.

When you are changed from corruptible to incorruptible, from human beings to ELOHIM, you will change species, so to speak, the genre that you fit into. Of course, it would be much easier for you to understand that other group. As human beings, we understand human beings, but if ELOHIM changed us into something incorruptible; then we would be able to see Him as He is; when He is revealed to us, we will be like Him. John is saying we will be physically like Him; we will be of the same physical makeup as Him; then, we will finally understand. One side note here is that you will not ever be changed physically like Him unless you already have become like Him in character. It is an important point that we have to embrace as we are looking at this; remember, before ELOHIM will change you physically to be like Him, Abba requires you; the Father requires you to change your character to be like Him. Being transformed to conform to the image of the Son, that process has to happen first.

Before you turn physically into the substance, the essence, and similarity of the Son's likeness, this shows us that even to some degree, John did not fully understand, but he knew that He was revealed. It is a revealing process; that we shall be like, and we see Him as he is. Now, let us dig into this and break it down; go to John 1:1, which reads, ¹ In the beginning was the Word, and the Word was with ELOHIM, and the Word was ELOHIM. So, this is talking about what was happening in Genesis 1; it all mixes and explains how one helps us understand the other more clearly. So, ¹ In the beginning was the Word... in the beginning was this thing called the Word; it was something called the Word. It said, ¹...and the Word was with ELOHIM... so, whatever this thing is, the Word was with ELOHIM. Whatever ELOHIM is, we are trying to define all our terms from scratch here, so this Word was with ELOHIM and, ¹...the Word was ELOHIM...

We are trying to understand this ELOHIM; let us call it an ELOHIM species or ELOHIM group. In that ELOHIM group, we know at least there are two because this is one known as the Word that was with ELOHIM but was also a part of whatever it is; that is called ELOHIM; of the same makeup as ELOHIM. This Word was with and was ELOHIM. Read John 1:2, which reads ² The same was in the beginning with ELOHIM. So, we cannot have one; here are at least two. There has to be two because you cannot be with something; if there is only one. The Word was with and was of the same essence of the genre as ELOHIM, whatever that is that we would call ELOHIM. Notice how we are now going to call it Him. Read John 1:3, it reads, ³ All things were made by him, and without him was not anything made that was made. So, now we have this idea of made by nothing was made, created, or came to be; without Him. He was involved in everything that came to be; all were made to be through Him, and without Him, not even one came to be.

Let us continue, read John 1:4, which tells us, ⁴ In him was life; and the life was the light of men. Who is Him? The Word; we are talking about the Word. Remember, what we read in John 14:6, what did YAHUSHUA say about Himself? He said in John 14:6, ⁶...I am the way, the truth, and the life... So, here He refers to Himself as the life we are told that this life was in this world in John1:4, which told us, ⁴ In him was life; and the life was the light of men. We also know that he is the light. He told us that in John 1:5, it reads, ⁵ And the light shineth in darkness; and the darkness comprehended it not. Let us go to John 8:12, where it talks about Him being the light, ¹² Then spake YAHUSHUA again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. It matches up with what John says in chapter 1; whatever this Word is, YAHUSHUA certainly sounds like He is claiming to be that Word. He says, ¹²...I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. Let us compare that to John 1:4-5, which again reads, ⁴ In him was life; and the life was the light of men. ⁵ And the light shineth in darkness; and the darkness comprehended it not. Hopefully, we can see the similarities.

Continuing, let us go to the book of Genesis 1 and line up what we just read; Genesis 1:1 tell us, ¹ In the beginning, ELOHIM created the heaven and the earth. We know in the beginning there was the Word, and we know that the Word was with ELOHIM, and the Word was ELOHIM. Read Genesis 1:2-3, which reads, ² And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of ELOHIM moved upon the face of the waters. ³ And ELOHIM said, Let there be light: and there was light. We saw in John 1:4-5 where it said, ⁴ In him was life; and the life was the light of men. ⁵ And the light shineth in darkness; and the darkness comprehended it not. So, there was darkness, and ELOHIM said let there be light in this situation; bring light, and light came to be. What is light?

According to John, whatever this thing is called the Word, and so, the Word came into the mix. Read Genesis 1:4, it says, ⁴ And ELOHIM saw the light, that it was good: and ELOHIM divided the light from the darkness. He made a differentiation here between light and darkness; now, realize this is not necessarily talking about day versus night; there was no Sun, stars, or Moon; yet, we are talking about whatever this thing that means light and life. Whatever is connected with that and whatever darkness is; exists at this point. Light and dark; ELOHIM is separating or making a differentiation between the light and the darkness. Let us read Genesis 1:5, it reads, ⁵ And ELOHIM called the light Day, and the darkness he called Night. And the evening and the morning were the first day. He did not call the light morning and the darkness evening. So, we are not talking about the same thing; He said evening and morning to distinguish time, but He is not talking about differentiating light and darkness. He is still talking about there being something about this being light, which we know from John 1 has to do with the Word and darkness, which we will examine in more detail. Again, evening to morning are references to time.

Now, let us go to 1st John 1:5, which reads, ⁵ This then is the message which we have heard of him, and declare unto you, that ELOHIM is light, and in him is no darkness at all. It says, ⁵...ELOHIM is light... so, when the light came, it was brought forth, and light came into the world; ELOHIM was brought into this thing called the universe or the world; there was also darkness there. We do not know what happened between verses 1 and 2; some things could have happened, but there was darkness here, and He brought light, separated the two; He made a distinction that there are things that are light, and there are things that are darkness. One of our challenges in life is to understand the difference between light and dark things; that is the essence of our life; to walk in the light. We know from 1st John 5 that by definition He is light, and in Him there is no darkness at all. We know that the Word is claiming to be the light of men in John 1; that also helps to define Him as a part of ELOHIM because ELOHIM definition is light. So, this Word, which you also know was ELOHIM; it was with ELOHIM, and also light is part of ELOHIM: part of whatever it is that we call ELOHIM.

Read 1st John 1:6, which reads, ⁶ If we say that we have fellowship with him, and walk-in darkness, we lie, and do not the truth: interesting wording, here it is talking about YAHUSHUA. Let us again define what truth is; John 14:6 says, ⁶ YAHUSHUA saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. His definition of truth here is that He is the truth. In Psalm 119:142, it reads, ¹⁴² Thy righteousness is an everlasting righteousness, and thy law is the truth. So, we know the Torah by definition is truth; in Psalm 119:160, it says, ¹⁶⁰ Thy word is true from the beginning: and every one of thy righteous judgments endureth forever. The Word is truth; the Torah is truth; YAHUSHUA says He is the truth, so from this loop, we can understand that YAHUSHUA, the Word, the Torah all are the same thing because there is only one truth. They are the truth; He says that if you are walking in darkness, you do not know the truth; the Torah. You are not doing YAHUSHUA; you are not doing the Word; you are not doing the truth.

Let us continue with the 1st John 1:7, which tells us, ⁷ But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of YAHUSHUA Ha’Mashiach his Son cleanseth us from all sin. YAHUSHUA said He is the light; we read that; He says He is the light of the world. If we walk in the light of YAHUSHUA, the truth in the word; in the Torah; as He is the light; we have fellowship with one another and the blood of YAHUSHUA Ha’Mashiach. His Son cleanses us from all sin. Go now to 1st John 1:8, which reads, ⁸ If we say that we have no sin, we deceive ourselves, and the truth is not in us. What are we saying when we say that we do not have sin, or we do not possess the ability to sin? If we make those types of claims, we are misleading ourselves and the truth; YAHUSHUA, the Word, is not in us. It said, ⁸ If we say that we have no sin... there are doctrines out that say once you are a believer, you cannot sin; you no longer consent; it is impossible. This is the opposite of what John is saying here; if you are going to claim you cannot sin, he is saying, then we have a problem; you are misleading yourself, and the truth is not in you. Now, quickly, take a look at 1st John 1:7 again, where it says, ⁷ But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of YAHUSHUA Ha’Mashiach his Son cleanseth us from all sin. The keyword to stick in this verse is the word, then, then the blood will clean us; if we walk in the light, then the blood gets applied to us and cleanses us from all, but if we say that we do not have sin, then he is saying you are deceiving yourself, and the truth is not in you.

Moving on, read 1st John1:9, which says, ⁹ If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. This is the opposite of saying we have not sinned; righteousness is simply doing what is right as defined by the Creator, and so unrighteousness is when you do what is wrong. Let us continue; read 1st John 1:10, which says, ¹⁰ If we say that we have not sinned, we make him a liar, and his word is not in us. Now, we get back to that Word again, it said, ¹⁰...we make him a liar, and his word is not in us. YAHUSHUA is not in us; the truth, the Torah; the light is not in us; we make Him a liar. Let us go to John 8:44; there is one we know is a liar; it reads, ⁴⁴ Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar and the father of it. When we go back to 1st John, and we see them talking about deceiving yourself and you are a liar, which Spirit or source are you connected to? The source of the Father and the Son or that which is connected to the devil? You are connecting into the source of the devil. He is the father of lies; there is no truth in him.

Notice that there is always a comparison in Scripture between light and darkness, truth and lying, trust and belief, or fear and unbelief. There are all these comparisons; dualities are being compared at all times. Let us continue, go to 1st John 2:3, which says, ³ And hereby we do know that we know him, if we keep his commandments. It says, ³...we know him... who is the him? YAHUSHUA. It continues, ³...if we (guard) keep His commandments. What are His commands? We know that we know Him if we guard and keep His commandments; 1st John 2:4 says, ⁴ He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. If you do not keep His commandments, then the truth and the Word and the light is not in you. Read 1st John 2:5, which reads, ⁵ But whoso keepeth his word, in him verily is the love of ELOHIM perfected: hereby know we that we are in him." Whoever keeps His word, this is agape love; that is what we want to deal with.

The Agape level love, the ELOHIM level love, has been perfected or accomplished. He said, ⁵...truly the love of ELOHIM has been perfected... that is the purpose that ELOHIM has for us. He is trying to accomplish something in you. He is trying to get you to keep His word. Why? Because through Torah, the Word, YAHUSHUA, they are all there to bless you, keep you safe, and change you from what you are into what He is. That is the purpose, and so when it says, ⁵...whoso keepeth his word, in him verily is the love of ELOHIM perfected: hereby know we that we are in him. This is also supposed to make it so that you are in Him. Continuing, go to 1st John 2:6, which says, ⁶ He that saith he abideth in him ought himself also so to walk, even as he walked. If you are going to say that you stay in Him, that you are keeping His commandments, that you are doing what you are supposed to be doing. Do not be a hypocrite; do not say you are doing something and not do it. If you are going to claim something, you should be doing it; this is straightforward, rational, and logical. YAHUSHUA makes it clear when He warned about the leaven of the Pharisees; He warns that it is hypocrisy; one of the things that YAHUSHUA hates the most; the Father also hates it; claiming to be one way and being a different way. Read 1st John 2:7, which reads, ⁷ Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. So, that is that Word you have; it says, 7...from the beginning.

In 1st John 2:8, it says, ⁸ Again, a new commandment I write unto you, which thing is true in him and you: because the darkness is past, and the true light now shineth. This is what we were reading in Genesis; the darkness was being separated from the light, and the darkness is passing away, but the light, the true light, now shines. What is the true light? YAHUSHUA, the Word, the Torah. Read 1st John 2:9, which reads, ⁹ He that saith he is in the light, and hateth his brother, is in darkness even until now. Many Israelites claim to be in the truth and the light, walking around hating their brothers and sisters; they may not say those words, but their fruit certainly manifests how someone would behave if they hated somebody. Read 1st John 2:10-11, which reads, ¹⁰ He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ¹¹ But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. He no longer has eyes to see; he thinks; he will be in the kingdom and cannot see that he is going into judgment. If you are walking in darkness, when you think you are walking in the light or you think you are walking towards the kingdom, but you are walking straight towards judgment. You are deceiving yourself; you are a liar, and this is a bad situation; this is not good for you.

Let us read Revelation 21:23, where it says, ²³ And the city had no need of the sun, neither of the moon, to shine in it: for the glory of ELOHIM did lighten it, and the Lamb is the light thereof. It says, ²³...the city... it is referring to New Jerusalem; we can read about it in Revelation 21:2. Now, there is no need for the Sun; there is the glory of ELOHIM that lights it, and the Lamb is its light. In John 1:29, John sees YAHUSHUA coming and says, ²⁹...Behold the Lamb of ELOHIM... so, when it says here the ²³...Lamb is the light... we know it is talking about YAHUSHUA. We also know that Psalm 119:105 says, ¹⁰⁵ Thy word is a lamp unto my feet and a light unto my path. That is consistent with ²³...Lamb is the light... and ¹⁰⁵...thy word is a lamp and a light... which is the same. All these things are saying the same thing. YAHUSHUA, the Word, the light, the truth, the Torah, all these things will be lighting or creating the light that is in the city.

Remember, there was light on Earth before the Sun, Moon, and stars; light will be in the city; there is no need for the sun or moon; the same light that ELOHIM brought forth in Genesis 1, that light will be all the light that is needed in the city; there will be no darkness. Let us continue, go to Revelations 21:24, which reads, ²⁴ And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it. Again, what is the light? The Word, the truth, the Torah. Read Revelation 21:25, which says, "²⁵ And the gates of it