Passover Mysteries Revealed

By Unknown Hebrew

Passover Mysteries Revealed uncovers the deeper meaning behind one of the most significant events in Scripture. What is Passover really about? Most people know the account in Exodus: YAHUAH commanded the Israelites to mark their doorposts with lamb's blood. When the Death Angel passed through Egypt, it spared the homes covered by the sign of obedience. This powerful act of deliverance set the Israelites free from slavery.

However, this well-known story is only the beginning. This book reveals the mysteries hidden beneath the surface. Through clear explanations and biblical insight, it shows how Passover is both historical and prophetic. You will discover how this feast connects to the greater plan of YAHUAH and points toward ultimate redemption.

Have you ever wondered why the lamb's blood was chosen as the sign of protection? Or why the Passover meal remains a symbol of covenant and deliverance? These pages explore the answers in depth. Step by step, you will learn how every detail of Passover points to something greater.

The book also highlights the spiritual lessons within this ancient celebration. You will see how it reflects YAHUAH's power, mercy, and faithfulness. It is not only about Israel's past but also about the future hope of His people.

With simple yet profound explanations, this book opens your eyes to truths that many overlook. If you want to deepen your understanding of Passover and its prophetic meaning, this guide will inspire you.

Click "Buy Now" and uncover the hidden truths of Passover today!

For a deeper understanding of YAHUAH's appointed times, explore our book, Millennium & Kingdom Reign SUKKOT: Feast of Booths/Feast of Tabernacles.

• Language: English
• Publisher: Unknown Hebrew
• Release date: Mar 13, 2025
• ISBN: 9798230597452

Unknown Hebrew

I write under the name Unknown Hebrew as a devoted member of the Fourth Tribe of Israel, walking daily in faith and obedience to YAHUAH. My journey began within Christian doctrine, but a thirst for deeper truth led me back to the foundation of it all—the Hebrew Israelites. That spiritual homecoming rekindled my purpose: to study, to write, and to live by the ancient paths YAHUAH established for His chosen people. The name Unknown Hebrew reflects my core belief—to turn all attention away from myself and toward the glory of YAHUAH, our ELOHIM. Everything I create is for His purpose: to study and show ourselves approved, to walk in the ways of the Order of Melchizedek, to spread the gospel to Israelites scattered across the earth, and to await with faith the return of our King and High Priest, YAHUSHUA.

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INTRODUCTION

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The Passover is a large subject in scripture; it is alluded to numerous times within the pages of the Bible. Exodus 12 is known as YAHUAH’s Passover, but by the time YAHUSHUA Ha’Mashiach walked on earth, the Yahudim (Jews) had corrupted it and their principles from the law of Moses. Instead of saying YAHUAH’s Passover was at hand, they began to say the Passover feast of the Yahudim (Jews) was at hand. They seemingly had left YAHUAH out of it altogether, and theirs was a ritual to be observed. However, Passover deals with the means and the timing by which ELOHIM called His people out of Egypt. We have the prophet saying in Hosea 11:1, ¹ When Israel was a child, then I loved him, and called my son out of Egypt. It is coming from darkness into light, which is an illustration of the disciples, all those who would follow YAHUSHUA Ha’Mashiach. Having left Egypt behind, they then walk towards the Promised Land. It is only fitting that we consider how all of this points forward to YAHUSHUA Ha’Mashiach, who was the perfect Passover lamb.

When John the Baptist’s ministry was coming to an end, he stood and observed YAHUSHUA Ha’Mashiach walking and said to his disciples in John 1:29, ²⁹ Behold the lamb of ELOHIM which taketh away the sin of the world; and in Revelation 13:8 we see, ⁸...the lamb is slain from the foundation of the world. The Passover was a new beginning, a time when Israel was coming out of Egypt, and as we move forward, we will see the timeline of the Passover. We are told in Exodus 12:3 that the congregation of Israel is to take a lamb for a house on the 10th of Abib, and they were to keep that lamb until the 14th of Abib. We only summarized what will be a critical point; the lamb is slain between the evenings of the 14th and the 15th; we read that in Exodus 12:6, which we will examine in detail. However, as we continue, ponder on this question. The Hebrew days started at sunset, around 6 pm, and it is worth noting that they still do. So, they begin at 6 pm, and they go through till 6 am; then the night is 6 am till 6 pm, and a new day begins. The question is: Which two evenings is the lamb slain? Is it between the 13th and the 14th, or between the 14th and the 15th?

We believe we have put some of the key references that show what the scripture means by evenings and the different words associated with sunset. It is vital because when we place the seven days of unleavened bread, we have the 14th to the 21st, and of course, we have Israel leaving Egypt on the 15th after the Passover. Then correspondingly, on the 21st, seven days later, ELOHIM leads Israel through the Red Sea (Sea of Reeds). There was a process by which Israel was taken out of Egypt and then baptized as they walked through the sea; there is a process, and so, of course, there is with the disciples of YAHUSHUA Ha’Mashiach there is a process to leaving Egypt behind.

A lot is going on when we look at the Passover; the symbology must be addressed. As well as what was meant by the date palm leaves and the name Bethany. We must discover what the cursing of the fig tree was all about and what about the trees in general. Then we go to the meal itself; was it the last supper or the Passover meal? What was the difference between the Galilean Yahudim and the Judean Yahudim? What was the observance known as seudah maphsehket or its English translation the last supper? Was the Passover lamb the same as the Lamb spoken of in the Revelations?

These are just some of the many questions we address, and several of the answers will undoubtedly lead to more questions, and that is the intent. We are instructed to study to show ourselves approved, and with that in mind, we invite you to pierce the pages of this book and enjoy.

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PASSOVER, ALL YOU NEED TO KNOW

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Let us begin in Exodus 12:1; while we read some of the verses, we will highlight if we are dealing with a when, how, or why as it relates to the Passover. It says, ¹ And YAHUAH spake unto Moses and Aaron in the land of Egypt saying. ² This month shall be unto you the beginning of months: it shall be the first month of the year to you. Here is the setting of the calendar, and it is dealing with when, He said, "This month shall be unto you the beginning of months..." As a side note, we encourage you to compare that to Leviticus 25, which is talking about the Seventh-year rest, the Sabbatical year, and the Jubilee year. It says the calendar starts with the month that has the day of Atonement in it, so there is more than one calendar that is being used in the scriptures. The one that the Feast is based on, the calendar that we calculate feast on begins with the month in which you find the Passover, but understand that we made the point that two calendars are running at the same time in scripture. Again, one for the Sabbatical years, one for the Feast.

Exodus 12:1-2 tells us that this is going to happen in the first month. Let us read Exodus 12:3, it reads, ³ Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house. Notice Exodus 12:3, deals with who; Who is this instruction for? The congregation of Israel. This is not instructions to the general public (we will deal with that in chapter 2 of this book; Who can participate). Note that it starts by saying, what I am about to say is to the children of Israel; the congregation of the children of Israel. It is all instructions for Israel; it is not for the general public; put that in the back of your mind for later.

Read Exodus 12:4-5, which says, ⁴ And if the household be too little for the lamb, let him and his neighbor next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. ⁵ Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats. It is explained in these verses, that we will need to get a lamb on the tenth day in preparation for the Passover, it is to be without blemish and a male (prophetic shadow of YAHUSHUA). We keep this lamb until the 14th of Abib when it is to be killed. We are to be mindful of the size of our household and the amount of lamb that is needed We will see why this is important later, just know that one of the instructions is whatever is leftover needs to be burned.

Go to Exodus 12:6, it says, ⁶ And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. So, on the fourteenth, we are going to kill the lamb in the evening. This phrase "in the evening, seems to be the cause of much of our confusion. There are several ways of interrupting what it is implying. According to the Blue Letter Bible the Hebrew word for in is bayin(bane) (H996) it means between, among, in the midst of (with other preps), from between. If we look at the words the evening is ʿereḇ (eh'-reb) (H6153) it means, evening; night; sunset; dusk:— day, even(-ing, tide), night. Its root word is ʿāraḇ (aw-rab') (H6150) which means, to become evening, grow dark; to grow dusky at sundown:—be darkened, (toward) evening.

Some take that to believe that in the evening means the Passover begins the fourteenth of Abib between noon and sunset. The Pharisees believed it to be afternoon to sunset, whereas the Sadducees believed it to be from sunset to night (complete darkness). Note that the Pharisees were followers of the Talmud (their own interpretation). YAHUSHUA commented in Matthew 15:3 the following about them, ³But he answered and said unto them, Why do ye also transgress the commandment of ELOHIM by your tradition? Also, in Mark 7:9, YAHUSHUA said, ⁹And he said unto them, Full well ye reject the commandment of ELOHIM, that ye may keep your own tradition. If we read Matthew 23, we will find YAHUSHUA again chastising the Pharisees; not once but eight times. He says, in Matthew 23:13-15, ¹³But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. ¹⁴Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. ¹⁵Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. That is three woes to the Pharisees, let us look at the rest.

Read Matthew 23:16, it reads, ¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Skip down to Matthew 23:23, it says, ²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Go to Matthew 23:25, it reads, ²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Matthew 23:27 reads, ²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Read Matthew 23:29, it says, ²⁹Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous. Add five more to their list for a total of eight. We have no other conclusion but to think that YAHUSHUA believed them to be hypocrites. Take that anyway you like, but we tend not to want to follow their ways.

The Sadducees tended to keep the Torah (law) from the Tanakh, so with that in mind, let us move forward. Let us get back to the meaning of in the evening. If we were to take the literal meaning of the word combination, it would read between the evenings. It starts at dusk or sunset; some call it the first evening. The end would be the beginning of it being completely dark; that being the second evening, however, the combination is the evening. So, if we were to reread Exodus 12:6, it would tell us that we were to kill it at dusk or sunset.

Remembering, everything from the slaughtering of the lamb to the Passover over feast were to take place on Abib 14th. Also, keep in mind Hebrews start their new day at dusk or sunset, not before. If they were to kill the lamb at dusk, they kill it at the beginning of their day. Keep in mind that everything has been corrupted; definitions and dates have been changed by the church and others. Many scholars have debated the time line; some say it means sunset, however, that does not work if you think about the time it takes to kill and dress the lamb. Others argue that the term means from noon to dusk with the mid-afternoon being the evening, but how could dusk come before the sunset?

We will say that if you agree with the Sadducees that would line up with what it says in Deuteronomy 16:6, which reads, ⁶But at the place which YAHUAH thy ELOHIM shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt. We know people want to argue, however, to be able to study the Hebrew language by parsing out each word and understanding what a phrase means, can be difficult. You have to go to a Hebrew Israelite who is knowledgeable to find out what a phrase means. From time to time you are going to miss the idioms or the phraseology. Here the words together for "in the evening, is used to mean sunset. How do we know that is the case? We are going to prove that later because YAHUSHUA died when? The ninth hour. Which is what we would call afternoon, but in those days, it was considered, in the evening," and again, that means from noon until sundown.

Moving forward, all the assembly will come together to slaughter the lamb. Now, we are going to have two things happening here; you will have the preparation Passover, which is the killing of the lamb. Then there is going to be the participation and eating of the meal, which is a separate thing that happens later; that evening. Remember, they killed the lamb, cooked it, and ate it, however, there will be a reference to performing the Passover preparation as compared to the eating of the Passover meal.

Depending on how you look at it these events, some believe it does not happen on the same day, they believe that night is now the 15th of Abib. However, we are from the camp that the Passover preparation took place that same day the 14th of Abib when the Passover meal was eaten. We will explore this in more detail later, for now let us continue, read Exodus 12:7, it reads, ⁷ And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. So, that afternoon, they kill the lamb, and that evening at the setting of the sun, they are going to eat it. That evening is still the 14th, not the next day; so, the killing was done on the 14th and the meal was eaten on the same day.

Moving forward, the meal was on the evening of the 14th at the going down of the sun. The Passover is fading out and the feast of Unleavened bread is fading in; the 15th of Abib Those that believe the Passover meal took place on the 15th often look at Exodus 12:8 to prove their point. It says, "⁸... roast with fire with unleavened bread and with bitter herbs.... They will ask, why are they eating the meal with unleavened bread if it is not the 15th?However, if you skip down to Exodus 12:39, we find that the Exodus was done in haste, it reads, ³⁹And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual." They did not have time to wait for the leaven to rise; remember, they ate the meal with their sandals on their feet, staff in hand, and ready to go.

We are starting to work on some timing issues here; the performing of the Passover is going to be the slaughtering of the lamb. Then the eating of the meal is going to be