All the Violet Tiaras: Queering the Greek Myths
By Jean Menzies
()
About this ebook
Historian Jean Menzies dives into the world of queer retellings and the Greek myths being told anew by LGBTQ+ writers. From explorations of gender and identity across millennia, to celebrating queer love in its many forms, All the Violet Tiaras invites readers to discover the power to be found in remaking these myths, time and again, carving a space for queer stories to be told with all the complexity and tenderness they deserve, with a goddess or two for good measure.
Jean Menzies
Jean Menzies is an ancient historian and author from Scotland. Jean completed her PhD in classics at the University of Roehampton in 2022, with a focus on gender, myth, and rhetoric in Ancient Greece. Meanwhile, her first novel, The Flames of Albiyon, is a sapphic adult fantasy about dragons and found family. She can usually be found online harping on about queer literature and ancient history over on her YouTube channel Jean’s Thoughts.
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All the Violet Tiaras - Jean Menzies
All the Violet Tiaras
Published by 404 Ink Limited
www.404Ink.com
@404Ink
All rights reserved © Jean Menzies, 2024.
The right of Jean Menzies to be identified as the Author of this Work has been asserted by her in accordance with the Copyright, Designs and Patent Act 1988.
No part of this publication may be reproduced, distributed, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without first obtaining the written permission of the rights owner, except for the use of brief quotations in reviews.
Please note: Some references include URLs which may change or be unavailable after publication of this book. All references within endnotes were accessible and accurate as of November 2023 but may experience link rot from there on in.
Editing: Heather McDaid
Typesetting: Laura Jones-Rivera
Proofreading: Heather McDaid & Laura Jones-Rivera
Cover design: Luke Bird
Co-founders and publishers of 404 Ink:
Heather McDaid & Laura Jones-Rivera
Print ISBN: 978-1-912489-84-8
Ebook ISBN: 978-1-912489-85-5
404 Ink acknowledges and is thankful for support from Creative Scotland in the publication of this title.
All the Violet Tiaras
Queering the Greek Myths
Jean Menzies
For Jen Campbell,
who heard me.
Contents
Content note
Spoilers
Introduction
Chapter 1: New Stories in an Ancient Form
Chapter 2: Still Relevant
Chapter 3: Re-queering the Greek Myths
Conclusion
References
About the Author
Content note
While generally focusing on the positive, this book does include references to and discussions of homophobia, transphobia, erasure, and other prejudices against LGBTQIA+ folk, including mentions of conversion therapy in chapter two, and misogyny and the alt-right in chapter three. There are also brief mentions of sexual violence when recounting certain myths.
Spoilers
All the Violet Tiaras includes spoilers for the novels and myths featured (if you can spoil a myth). A list of works discussed in depth in each chapter:
Chapter 1: New Stories in An Ancient Form
Hold Your Own by Kae Tempest
Goddess of the Hunt by Shelby Eileen
Great Goddesses by Nikita Gill
Autobiography of Red by Anne Carson
The Song of Us by Kate Fussner
Chapter 2: Still Relevant
Orpheus Girl by Brynne Rebele-Henry
Midnighter and Apollo by Steve Orlando and Fernando Blanco
This Poison Heart by Kalynn Bayron
Variations on an Apple by Yoon Ha Lee
Pickles for Mrs Pomme by Susan Parr
Chapter 3: Re-queering the Greek Myths
The Song of Achilles by Madeline Miller
Herc by Phoenicia Rogerson
No Gods, No Kings by Maya Deane
Outrun the Wind by Elizabeth Tammi
The Virgin Brides by Aimee Hinds Scott
Introduction
By the age of thirteen, there were two things I knew with absolute and unwavering certainty: I was bisexual, and I was in love with Greek mythology. Strangely enough, those two things had more in common than you might expect. For me, they were both rather private traits. The former because I feared the judgement and potential ostracism of my peers; the latter because I didn’t know anyone else who shared my interests. A child of the nineties and noughties, I attended a pretty bog-standard comprehensive school in Scotland where the term ‘Classics’ – a subject area traditionally focused on the ancient Greek and Roman worlds, their languages, history, literature, archaeology, and beyond – meant absolutely nothing to me.¹ There was no Latin or Ancient Greek department and my history classes seemed to begin and end with the Highland Clearances (a slight exaggeration but also a pretty good summation of what it felt like to teenage me).
Instead of telling my friends how much I fancied Aphrodite, I sat alone in my room reading Margaret Atwood’s Penelopiad, in which the author imagines Homer’s Odyssey from the perspective of the hero’s wife Penelope, and wishing she would run away with one of her maids (not because Odysseus was a man, but because he was a misogynist). I crushed on the god of war Ares, played by Kevin Smith, and the goddess of love Aphrodite, played by Alexandra Tydings (who, side note, has since come out and become a lesbian icon in her own right), in Xena: Warrior Princess; because why should a girl have to choose? And I filled stacks of notebooks from WH Smith with my own stories of Amazon warriors and adventures to the underworld.
Now, decades later, there is something else I unequivocally know: the Venn-diagram of classical myth nerds and those who identify as members of the LGBTQIA+ community has, if not the appearance of a perfect circle, a whole lot of overlap. It turns out that thirteen-year-old me was never as alone as she thought, and nowhere is this more evident than in the ever-expanding sub-genre of classical myth retellings. Whether it be through the retelling of ancient queer love affairs as old as, well, antiquity, or the gender-flipped reimaginings of traditionally heteroromantic tales, classical retellings have become a popular space for modern LGBTQIA+ readers and writers to explore both queer joy and queer struggles. But why? Why do we continuously gravitate to these stories? Why do we look to the past for something we need in the here and now?
These are questions I have grown only more curious about as I delve deeper into the world of ancient myth. While, like many, I’d briefly come out of and quickly returned back to the closet a number of times by the time I turned eighteen, I had also found the confidence to try my hand at a classical studies degree – lack of secondary classics education be damned. I even went as far as to take on a PhD where I demonstrated the ways in which Athenian orators politicised the mythological sexual assault of women in their speeches, to bolster the image of Athens while othering non-Greeks. Still, I have always been drawn back to where it all began. The retellings. I have been able to watch first-hand over the years as the landscape of classical