THE INTERPRETER'S FOURTH-B: The best way to understanding the Bible about human creation
By Paul Tarsleh
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About this ebook
As science is now on the verge of altering evolution narrative due to new discovery about what they called "ghost ancestry" in Africa, this new religious book is also about changing the biblical narrative of how we all were made, and culminates in the telling of black story of evolution.
It observes deeply why black race is lagging behind
Paul Tarsleh
Paul Tarsleh, a native of Liberia, immigrated to the United States in 2014. He is the author of three other books: The Interpreter’s Third: The Way to Understanding Powers in the Bible; The Interpreter’s Fourth: The Best Way to Understanding the Bible about Human Creation; and Oh, Tarapul: A True Story of a Sinner’s Struggles.
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THE INTERPRETER'S FOURTH-B - Paul Tarsleh
PREFACE
Having acquired vast knowledge of the deep, I (PAUL Tarsleh) from the theocratic school of the Highest Spirit, God, have come to tell it all.
I’m not a well-learned classroom Bible man. In 2006 I decided to do a two year evangelical ministry course at the Maranatha Evangelical School of the Liberian Refugees’ Assembly of God Church in Tabou, Ivory Coast. I went for my first class in the evening, but unfortunately, I was unable to return to that class again due to the mysterious lifting of my body from bed that night (for more on this event, see my book
The Interpreter’s Third). That triggered Christ to come down to Earth and entermy body, and that was the beginning of what you’re about to benefit fromtoday by means of the information contained in this book.
At some point during my spiritual training sessions, the Spirit told me that by means of the wicked ones, I was deprived of receiving God’s Word. The Spirit said that since I had been prevented from studying the Bible, it was good for me to receive God’s Word directly from the Spirit before I would be allowed to work with religious people regarding the scripture references concerning all that I was about to hear.
Unfortunately, I was unable to receive the blessings of human knowledge to guide me through the Bible as I made my story connections. Many of those who I met cast doubts on the authenticity of my revelations from God. This problem of having no person to work with has not only slowed the progress of this work but has also caused me to make many mistakes in writing my books. I find itdifficult to get the right Bible verses that relate to each topic that the Spirit of God discussed with me. As such, I sent out the wrong information I sent the first draft of this book to several literary agents and others. It contained errors regarding the issue of whether there are any verses in the Bible about black people. But a Saturday Bible study in Sacramento, California, with a Jehovah’s Witness member named Nickolas helped me to make the necessary corrections that are found in this book.
Nickolas told me that a reference to black people is made in the story of Noah.after the Flood concerning the building of nations. This prompted me to study the story of Noah, where I learned that Ham, Noah’s middle son, is said to have been darker than his two brothers, thus establishing what people regard today as a biblical basis for how the black race came into being.
But this didn’t change the story of how heavenly science created humans in three major colors: white, semi-white, and dark (black). Each group is distinct in terms of their physical appearance, speech, and intelligence. This book tells the story of how these groups or races came to be.
INTRODUCTION
In early January 2018, President Donald J. Trump called certain African nations shithole countries.
Meanwhile in Israel, Africans are labeled as a cancer and AIDS virus
that needs to be burned. Even before the black race was so vehemently defamed, I had already begun writing this book to explore several topics related to people of African origin.
The purpose of this book is to stretch out the Bible—open the inner linings of the biblical accounts provided early in human history—and reveal the truth about how the white, semi-white, and black races were made even though only one color of humankind was depicted in the Bible for Adam and Eve. That is, the Bible (from Bibleur,
meaning Two Worlds
) says only two persons, Adam and Eve, were created in the beginning, but it doesn’t indicate whether one or both of them were black.
While the biblical story of Ham, which says he was the darker of Noah’s three sons, has been used to explain how the black race came into this world, this book puts it differently, starting with a question about why humans, particularly Ethiopians, have stopped metamorphosing if there is any truth in the metamorphosis of the first dark color from the Arablooking black to the kind of black color now found in Africa, particularly sub-Saharan Africa. Ham was not black; merely dark, but he became associated with black skin through folk etymology, which I show in this book.
Even before this book gives a new explanation for how the black race was made (see chapter fourteen), it reveals that pigmentation is a spiritual trait that occurs within every tribe and every race and that those of Cush (taken to be Ethiopians) whom the Bible references as the descendants of Ham are no exception. They, as a people, also have different pigmentations and eye colors as well as differences in terms of height and size.
Before going any further, you need to understand that Abraham originated from a region called Ur located in Mesopotamia. Because Abraham came from Noah’s lineage, it’s easy to understand that Ham is a son of the place called Mesopotamia. So, the variation in the skin color of Noah’s three sons—Japheth (fair), Shem (dusky), and Ham (darker)—set the be ginning of pigmentation in skin color for the people of Mesopotamia. This means that Ham’s dark skin group is still part of the people of Mesopotamia who have never changed into a new people and will never do so.
Considering that renowned religious people might argue that the people of Cush are the same people who metamorphosed into the kind of blacks that are spread all over East, Central, West, and South Africa, this book argues that the dark people of Ethiopia today are the same kind of Arab people who can be found in North Africa who are neither dark black nor sparkling white. They have never changed color, and they never will.
My inspiration reveals that at the time the people of Asia, among whom Ham is mentioned in the book of Genesis, were multiplying and traveling in all directions, black people were living on the other side of the world. It was the presence of the black people living on the other side of the planet earth that blocked the spread of the Arab people from moving south into Africa. Instead of moving down into the jungles, they spread through the northern part of the continent.
So, when the Jewish people began to compile their history into a single book, now called the Bible, they strove to correlate the descendants of Ham with the people found in the Kingdom of Gojjam (now Ethiopia). This was a mistake because the place called Cush that Moses referred to in Genesis should have been named and located in Mesopotamia, where some dark Arabs must have lived before traveling into Africa, where they are now called Ethiopians.
One lead we have is a striking Bible story that describes the River Gihon that is said to encompass Cush (Gen. 2:10–14). Gihon is one of the four biblical rivers depicted in account of the Garden of Eden. These rivers are in Mesopotamia. Is it not better to say that Cush is in Mesopotamia where the Gihon River encircles it?
From the Bible we learn that Ham’s descendants lived in Cush. When the biblical writers found some dark people living in the Kingdom of Gojjam, they were forced to assume that the Gojjam people were the same ones who changed into a completely new breed of human kind called the black people, who now occupied a vast portion of Africa. I developed this believe after listening to the Storyteller (God’s Spirit) who told me that the black race didn’t come from the Ethiopian people and therefore urged me to ask theologians why present-day Ethiopians do not still bear black children. He was the one who told me that those early interpreters simply made some assumptions after gathering the scrolls that Moses left behind and were confused over how the black people they met at the time originated.
However, there is no problem calling the Kingdom of Gojjam Cush
since it’s also possible to find traces of the Asiatic people from what was supposed to be Cush/Kush coming across the Red Sea to the ancient Kingdom of Gojjam, which is to say that Ethiopians are from the Middle East. In the same way, it is fine to say Israelis today are also from another land originally called Ur, located in the ancient region of Mesopotamia. The ruins of Ur are approximately midway between the modern city of Baghdad and the head of the Persian Gulf, south of the Euphrates River, on the edge of the Al Hajara Desert. The site of Ur is known today as Tall al Muqayyar, Iraq.
From the above description about the Gihon and Cush in Asia, it’s fair to say that during the compiling of Jewish history, the Jews wrongly took the dark Asians who lived in Gojjam to mean Cush was located in Africa instead of seeing it in Asia. Probably for the same purpose of consistency, in order to be a part of world history, the people of Gojjam used the Abay River (Blue Nile) to be the river that encircles Cush to justify the Jewish assertion.
Let me break it down in question form. If the Bible story that describes the Garden of Eden being located in Mesopotamia and having four big rivers (Pishon, Gihon, Tigris, and Euphrates) is true, then why is Cush, which is surrounded by Gihon, not found in the same region? This question proves that the people of Gojjam were also wrong to have taken the Blue Nile for Gihon, a tactical attempt to justify Gojjam as the biblical Cush.
Based on this misconception of people and places, this book brings the truth that says the darker people of Cush actually lived in Asia, somewhere in the Mesopotamia area. They were just one dark