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Infinite Mind: A Scientific and Spiritual Exploration: Building a Bridge Between Inner and Outer Worlds
Infinite Mind: A Scientific and Spiritual Exploration: Building a Bridge Between Inner and Outer Worlds
Infinite Mind: A Scientific and Spiritual Exploration: Building a Bridge Between Inner and Outer Worlds
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Infinite Mind: A Scientific and Spiritual Exploration: Building a Bridge Between Inner and Outer Worlds

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“Every sentence in Nuri’s book left me breathless and ready for more”

—Cyndi Dale, bestselling author on energy medicine and healing

Have you ever known what a stranger was about to say before he said it? Have you suddenly known that a loved one miles away was in imminent danger? Has an image of an object popp

LanguageEnglish
Release dateNov 6, 2019
ISBN9780578592886
Infinite Mind: A Scientific and Spiritual Exploration: Building a Bridge Between Inner and Outer Worlds

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    Infinite Mind - Nuri Hassumani

    Introduction

    The chapters that follow are filled with fascinating information drawn from ancient spiritual traditions and from the cutting-edge sciences of quantum physics, biology, neuroscience, and psychology, among other fields. Together, these two wisdom streams fashion for us a road map for how to live well. As I mentioned in the prologue to this book, over years of research and study I have discovered remarkable similarities between modern scientific knowledge and the understandings of wisdom traditions that have existed for more than five thousand years. My intention here is not to contradict or validate any particular contemporary or ancient perspective. Instead, I aim to whet your curiosity and inspire in you a sense of wonder, and help you arrive at your own understandings of how to live a meaningful, joyous, and healthy life.

    In these chapters you will find insights, ideas, and suggestions to help you to see life and the universe in an entirely new way. I want you to comprehend the grand magnificence of your mind and recognize your interconnectedness with the universe. Once you grasp these understandings, you will feel empowered and deeply humbled by the power of your mind and the boundless beauty and wisdom of the universe. You will discover that you are an infinite source of love, beauty, and creativity.

    It may be difficult for you to recognize your own grandeur and oneness with the universe at first, but as you become familiar with these ideas and practice the activities I recommend, I am confident you will make marked improvements in how you live, work, and love.

    In essence, you will not learn anything new here; instead, you will remember once again who you really are. As you commence this journey of transformation, you will experience a greater sense of meaning and purpose. You will know more joy and peace. This will not happen immediately because, after all, this book is only a road map. You are the one who will take the journey to experience the transformation I know is possible for you.

    In writing this book over the course of a decade, I had many trials, tribulations, doubts, and fears in spite of my growing knowledge and despite engaging in the practices I present here. It was not easy for me to internalize the findings I’ve shared with you. While in the midst of my writing and research, I often had serious doubts I would complete the book, and I was frequently disheartened by my lack of progress. Somehow, though, I found the strength to go on. I call this to your attention because, like me, you too will have ups and downs in finding how to live well. But I am confident that transformation is not only possible for you; it is your destiny.

    Throughout the book you will discover, from a variety of standpoints, that the nature of reality and of who you are differs from how most of us normally understand these things. We begin in chapter 1 with a discussion of near-death experiences, and find that our physical existence resembles a three-dimensional dream. You will learn that upon death, our awareness shifts to an infinitely wondrous domain, and you’ll discover that our minds transcend the limitations of time and space.

    In chapter 2 we discuss the intelligence, interconnectedness, and language of plants, the sense of right and wrong among animals, the memory and intelligence of water, and more. All of this paints an intriguing picture of the magnificence of reality and life. The deeper understandings you gain here will prepare you to reflect upon the universal mind.

    The discussion in chapter 3 reviews accounts of remote viewing, psychic archeology, the remarkable capacities of savants, the behaviors and personalities of identical twins separated at birth, and the phenomenon of extrasensory perception. Each of these suggests the reality of a universal mind. Knowing that every human being is part of the universal mind expands our understanding of who we are and what we are capable of.

    In chapter 4 you will encounter theoretical, experimental, and observational evidence of mind-matter entanglement and the ways in which thoughts create reality. You will see that our notions of reality are flawed, and that when we broaden our perspective, we realize our supreme nature. This awareness helps us understand that we are fully capable of creating meaningful and joyous lives regardless of our circumstances.

    We continue to contrast our normal and emerging understandings about life and the universe in chapter 5. To align our thinking with the true nature of reality, we examine consciousness, which is fundamental to the existence of all phenomena, tangible and intangible.

    In the last chapter I will help you discover your capacity to use the power of your mind to experience greater peace and love. We will explore ways to experience deep balance between our physical existence and our infinite presence in a magical universe. You will see that our ultimate purpose is to co-create our personal and collective realities in order to become the higher beings we were meant to be.

    I invite you to turn the page and begin this adventure.

    1

    Touched by Infinite Mind

    In addition to our immediate consciousness, which is of a thoroughly personal nature… there exists a second psychic system of a collective, universal, and impersonal nature which is identical in all individuals.

    —Carl Jung, The Collected Works of C. G. Jung

    Like many people, I have wondered about the big questions: Who am I? Why am I here? What is the universe? Is reality as it appears to be? I believe it is our fundamental nature to think about these questions.

    But why couldn’t I fully accept the explanation of the origins of life on Earth provided in the theory of evolution? Why did I have doubts about the beginnings of the universe as the Big Bang theory explained them? Why did I feel this way when I considered myself a secular scientific type? I wondered what drove me to spend so much of my time and energy investigating and thinking about these fundamental questions when the answers had already been found in science. What was the source of my curiosity? Why was it so intense? Was there something more than my own thinking that made me question widely accepted science?

    Was my soul guiding me to greater awareness? Would discovering who we are, and what this universe is, lead me to a more meaningful, fulfilling, and joyous life? I discovered that it would, and in reading this book, my hope is that you will too.

    As I reflected on these questions, I also realized that I had always felt there was more to this world than what I experienced through my five senses. I had been fascinated by nonordinary (or parapsychological—psi) phenomena, but I did not have a scientific or any other framework for understanding such occurrences. Psi phenomena include clairvoyance, telepathy, precognition, telekinesis, near-death experiences (NDEs), many inexplicable coincidences, and certain dreams. My efforts to make sense of my intermittent nonordinary experiences kept the fires of my curiosity stoked as I searched for answers.

    Nonordinary phenomena have intrigued human beings since we first walked on this earth. Some humans have embraced these inexplicable phenomena and made them part of their lives and cultures. For example, shamans are considered essential members of their tribes who help sick or ailing tribal members by performing various kinds of healings, as well as informing them about future dangers or the pathways to good fortunes. Other humans shun psi phenomena and consider them witchcraft or the works of Satan. And the orthodox scientific perspective of today emphatically claims there is no evidence of any nonordinary or psi phenomenon.

    Yet I experienced nonordinary phenomena myself and found these events intriguing; they raised within me considerable curiosity and wonder. I wanted to know the how and why of my psi experiences, and ended up spending several years searching the scientific and spiritual literature for answers. Today, I have a more spacious sense of these phenomena, culled from quantum physics, quantum biology, psychoneuroimmunology, the science of consciousness, and the basic tenets of yoga, Buddhism, and my personal experiences and understandings. In this chapter I will share some of these with you, as well as the insights I gained as I sought to understand them—for these more expansive understandings based on science, spirituality, and my personal experiences have led me onto the path of finding peace in my daily life.

    One such psi event was my near-death experience (NDE), which provided insights but also raised more questions.

    My NDE: Seeing Through Closed Eyes

    When I was fourteen years old, I fell ill with malaria. It weakened my immune system, and as a result, I also developed cholera and typhoid. I was given powerful antibiotic medication, but I was not getting better. I lost a lot of weight and became so weak that my mother had to carry me to the bathroom. One afternoon our family physician came to see me. Before he left, I heard him speaking in hushed tones with my mom in the hallway next to my bedroom. We may not be able to save your son, he said.

    My mom, holding back tears, came and sat next to me on my bed.

    So what did the doctor say? I asked her.

    She was quiet for a moment and then replied, He said you will be fine. You will get better.

    That was not what I had heard, but I was too weak to argue with her and kept silent. She held my hand for a while, and told me that I should go to sleep. She said she would bring me dinner in a couple of hours.

    After she left, it happened! As I lay silently in bed, I started to feel a sense of profound peace, akin to what we experience in meditation but much deeper and more serene than I have ever felt when sitting to meditate. My eyes were closed, but I was aware of everything around me.

    Out of nowhere, and for no apparent reason, through my closed eyes I watched as a round, white light appear in front of me. In its presence, I became utterly peaceful. At first, I had no idea what I was seeing or feeling. I just knew I was profoundly attracted to the light and wanted to remain in its blissful presence. Is this light a representation of God? I wondered. Soon, perhaps a few seconds later, I instinctively felt that it was.

    I was only fourteen years old, and no one had ever told me anything about a white light or an NDE. Seconds later I spoke to the light. If this means I’m going to die, I told it, I’m ready to go because I am supremely at peace.

    Almost simultaneously, I heard what I can only describe as a silent voice in my heart say, Are you sure?

    I gently responded, If I have a choice, I would like to live. And I presented the best argument I could for God to consider: Besides, I have been a good boy.

    The light in whose presence I had experienced supreme peace faded away, and soon after that, I fell asleep.

    When I woke up that evening, I was feeling better. My mom came to me and said she would bring me dinner.

    No, I said. I want to have dinner with all of you at the dining room table.

    Honey, I’m glad you have an appetite again, and that you are feeling better, but you are too weak to walk and sit up at the dinner table while we eat, she said.

    I’ll lean on your shoulder, and you can help me walk to the dining room, I insisted.

    Reluctantly, she agreed, and I had dinner with my family that evening.

    My recovery continued rapidly from that day on. I slept well that night and woke up feeling rested and with greater energy than I had had in months. My appetite returned quickly, and I was gaining strength by the day. In roughly a week after my NDE, I felt strong enough to go back to school. My classmates were happy to see me, and they were curious about my illness and my long absence from school. But I didn’t tell them—or anybody else—about my NDE. It was such a profound experience, it was hard to put into words. And besides, I didn’t think anyone would believe me. I just said that I had been really sick and was extremely happy to be back in school.

    Sports were compulsory at the school I attended, and in about two months I was back on my swim team.

    Reverberations

    My NDE had a profound effect on me: I lost the fear of death. I also learned that there is much more to life than what we usually experience. We cannot fully understand such phenomena, but we can experience them and gain insights and understandings that transcend logical and rational thought.

    Much later, beginning in the fifth decade of my life, I began to explore the literature about the nature of reality, psi, the difference between mind and brain, spontaneous healing, and the power of thoughts and belief. I was curious, intrigued, and motivated to find out whether there were any reasonable answers to such phenomena as NDEs and other nonordinary experiences.

    Why did I have an NDE? Why did I heal so quickly after it happened? Why do some people have a near death experience and others don’t? And what do we know about people who have had NDEs? I discovered that an NDE is a nonconceptual phenomenon, and that therefore, it cannot be logically understood; it can only be experienced. I also learned that NDEs are not uncommon.

    In fact, the occurrence of NDEs in patients who have undergone major heart surgery and flatlined during their operations has been well documented in medicine. In follow-up interviews of patients who revived after their clinical deaths, researchers found many similarities in their experiences, such as the blissful feeling I had during my own near-death experience; speedy and complete recoveries, as also happened to me; and losing the fear of death, or rather, having an understanding that in dying we experience a deeper peace and love.

    Knowing the experiences of others didn’t have any effect on my memory of my own NDE, but it did make me realize that NDEs are a common and natural phenomenon. I also learned that the extent and nature of NDEs vary considerably among people.

    A Neurosurgeon’s Journey into the Afterlife

    I had traveled to Madison, Wisconsin, a five-hour drive from my home in Andover, Minnesota, to attend a conference called Research on Near Death and the Experiencing of Dying, sponsored by the Promega Corporation’s eleventh annual International Bioethics Forum. There, Dr. Eben Alexander, a neurosurgeon, was going to talk about his near-death experience. Because I, too, had an NDE, I was keen to hear what Alexander had to say. Other speakers at this two-day conference were noted physicians and scientists such as Pim Van Lommel, Penny Sartori, Raymond Moody, Eric Weiss, Stanislav Grof, William Richards, Jeffrey Guss, and Marilyn Schiltz.

    However, intuitively I was most interested in Alexander’s experience. Perhaps it was because for fifteen years he had been an associate professor of surgery at Harvard with a specialization in neurosurgery, and that he had published over a hundred papers in scientific journals like Neurosurgery, Clinical Oncology, and the International Journal of Radiation Oncology, Biology, Physics. But it turned out to be much more than that!

    As soon as Alexander began his talk, it reverberated in me in a way that made me realize why I had been so keen to hear him speak. I was not merely listening to his remarks and processing them with my logical and rational thinking. I was immersed in his persona, his energy, and the authenticity of his voice. It felt like I was absorbing his thoughts, feelings, and most profound messages at the level of my soul. His message was like cool, clear water that seemed to have come from a magical well in the universe to quench my thirst.

    I had sat in the third row from the stage where the speakers gave their talks, and as Alexander walked onto the stage, my excitement grew. I sat up a little straighter in my chair and leaned forward to see him better even though I was already close to the stage. He looked confident, relaxed, and at peace with himself.

    Even before he spoke a word, it seemed I had always known what he was about to say. When he was being introduced, he sat comfortably in his chair, and it seemed as if everyone in the audience knew he would share a remarkable story, one that he was eager to tell. There was a hush in the crowd as he began. He spoke in a measured, reflective tone that conveyed not only his intelligence, but the wisdom and authenticity of his message.

    Alexander gave a candid, moving, and eloquent account of his journey into the afterlife. I listened with a combination of admiration and respect, quietly celebrating the fact that a neurosurgeon who had been grounded in materialism and reductionist thinking for all his life had gained the courage to speak like a mystic, while not diminishing or being apologetic or dismissive of his scientific understandings and his professional life.

    How could Alexander’s talk be anything else? I thought. He had come back from a coma to tell us about his near-death experience and what he had learned from it—it was beyond pure gold!

    In her essay Red Sky in the Morning, Patricia Hampl captures the significance of a personal story, writing, We do not, after all, simply have experience; we are entrusted with it. We must do something—make something—with it. And when such a story is told, "the writers do not really want to ‘tell a story.’ They want to tell it all—the all of the personal experience, of consciousness itself."¹ Though Hampl’s essay is in the context of creative nonfiction, for me, reading it captured the way Alexander spoke that morning.

    First, he gave an outline of his seven-day coma, one of the most remarkable, unusual near-death experiences ever documented. It was caused by an E. coli bacterial meningitis of his brain. This disease is extremely rare in adults, and less than one in 10 million of the world’s population contracts it annually. Alexander told us 90 percent of those who are infected by it suffer rapid neurological decline and then die. He was given aggressive intravenous antibiotic treatment for a week, but his body failed to respond, which put his chances of dying at closer to 100 percent.

    As he lay in the intensive care unit of Lynchburg General Hospital with intravenous tubes and a respirator keeping him alive, his cerebral cortex was being devoured by E. coli. The cerebral cortex is the largest region of the cerebrum in the mammalian brain and plays a crucial role in memory, attention, perception, cognition, awareness, thought, language, and consciousness. So the assumption was that even if he were to survive—which was highly unlikely—he would be no more than a vegetable. By the seventh day of his coma, his doctors had lost hope for any kind of recovery. The attending physician told Alexander’s wife that the family should make preparations for his death. The family began to do so, though not everyone was convinced that he would leave them.

    Then, miraculously, soon after this terminal prognosis, Alexander opened his eyes, and his recovery began. The doctors and the entire medical staff at the hospital were shocked, for they had never seen anything like this before, nor had such a case been documented in medical history. Yet as miraculous as his recovery was, it was not the entire story, nor was it as compelling as what Alexander experienced during his coma.

    The Girl on the Wings of a Butterfly

    Early in his coma, Alexander told us, he was in a dark underground world. He heard loud, pounding sounds that felt eerie and strange. He didn’t know why he was there, or how he had come to be there. He did not know how to get out, though he desperately wanted to.

    Later, after what seemed like days, months, or eternity, something appeared to Alexander in the darkness: a radiant white golden light. Then he heard the richest, most complex and beautiful music he had ever heard.

    He wanted to follow the light and sound and felt that this intention carried him higher, into another world: stunning, vibrant, and brilliantly real. Below him lay a lush green countryside, which seemed Earthlike but wasn’t. As his flight upward continued, he saw streams, waterfalls, people, among them children. He heard more music, and laughter. It was real! he told us—more real than anyone could imagine.

    During his flight, he realized he wasn’t alone. There was someone beside him, a girl wearing a simple outfit in colors of powder blue, indigo, and pastel orange-peach, colors that had the same overwhelming vividness as everything else in his surroundings. As the flight continued Alexander realized that he and the girl were sitting together on top of the wings of a butterfly.

    When the girl looked at him, it was with pure love. This was not romantic love or the love of a friend. It was more—much more! He described it as the kind of look that makes you feel that any and every hardship, difficulty, or sorrow you had ever had was worth it if you could arrive at this moment and be seen by those eyes.

    Among the many profound things that took place during his experience, one in particular stood out. Without using words, the girl spoke to him, conveying messages something like:

    You are loved and cherished, dearly, forever.

    You have nothing to fear.

    There is nothing you can do wrong.

    As he heard these words, Alexander told us, a profound sense of relief flowed through him like the wind.

    Interestingly, as he spoke these words at his presentation, I, too, felt a sense of peace and love. It was as if this message from the girl on the butterfly wings was meant for me, as well as everyone else in the audience.

    Universal Lessons

    Alexander told us he had learned much about life and the universe during his extraordinary experience in a coma, including these concepts:

    Everything exists in oneness.

    Love is the central force of the universe.

    Life is eternal.

    Past, present, and future do not exist in real time.

    All knowledge is accessible instantly in the infinite domain.

    The physical domain is illusory.

    I will discuss these concepts and some others in greater detail in subsequent chapters. For having a better understanding of them is at the heart of finding peace in daily life.

    Although while he flew on the wings of a butterfly, he received complete, detailed answers about anything he asked and instantly understood those answers, when he returned to the earthly domain, his

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