English German Latin Bible - The Gospels IV - Matthew, Mark, Luke & John: King James 1611 - Elberfelder 1905 - Biblia Sacra Vulgata 405

By TruthBeTold Ministry and Joern Andre Halseth

This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and Elberfelder (1905) and Biblia Sacra Vulgata (405) in a parallel translation. And it holds a total of 23,136 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - German - Latin (kjb-elb-vul) order.

How the general Bible-navigation works:

• A Testament has an index of its books.
• Each book has a reference to The Testament it belongs to.
• Each book has a reference to the previous and or next book.
• Each book has an index of its chapters.
• Each chapter has a reference to the book it belongs to.
• Each chapter reference the previous and or next chapter.
• Each chapter has an index of its verses.
• Each verse is numbered and reference the chapter it belongs to.
• Each verse starts on a new line for better readability.
• Any reference in an index brings you to the location.
• The Built-in table of contents reference all books in all formats.

We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and Elberfelder and Biblia Sacra Vulgata and its navigation makes this ebook unique.

• Language: English
• Publisher: TruthBeTold Ministry
• Release date: Apr 26, 2018
• ISBN: 9788233925505

Book preview

English German Latin Bible - The Gospels IV - Matthew, Mark, Luke & John

King James 1611 - Elberfelder 1905 - Biblia Sacra Vulgata 405

ISBN  9788233925505 (epub)

Length e-book: 1,219 pages

(Approx. print: 426 pages)

First released 2018-03-29

Filename: 9788233925505.epub

Copyright © 2016-2018 TruthBetold Ministry

All rights reserved TruthBeTold Ministry except for the Bible verses, dictionary and Strongs entries if and when they are in the Public Domain. The structure and navigation in this book or any portion thereof may not be reproduced in any manner whatsoever. Any party, public or private, may show or cite any parts of this book if not for commercial purposes in copying and selling. A written permission by the publisher is needed if there are to be any exceptions to the above. We are doing our best to ensure the texts meets the highest quality and if you should find errors please write us.

@TruthBetold Ministry

www.truthbetoldministry.net

Norway

Mob: [phone]

Org.nr: 917263752   Publisher: 978-82-339

Foreword

This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and Elberfelder (1905) and Biblia Sacra Vulgata (405) in a parallel translation. And it holds a total of 23,136 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - German - Latin (kjb-elb-vul) order.

How the general Bible-navigation works:

A Testament has an index of its books.

Each book has a reference to The Testament it belongs to.

Each book has a reference to the previous and or next book.

Each book has an index of its chapters.

Each chapter has a reference to the book it belongs to.

Each chapter reference the previous and or next chapter.

Each chapter has an index of its verses.

Each verse is numbered and reference the chapter it belongs to.

Each verse starts on a new line for better readability.

Any reference in an index brings you to the location.

The Built-in table of contents reference all books in all formats.

We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and Elberfelder and Biblia Sacra Vulgata and its navigation makes this ebook unique.

About The King James Bible

The King James Bible is often referred to as the King James Version (KJV). There are slightly different versions of the King James Bible and in this e-book we use the King James Pure Cambridge Version which we call KJB for short. The following information is an excerpt from Wikipedia:

King James Version - General History: The King James Version (KJV), also known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. In 1612, the first King James Version using Roman Type was issued. This quarto version is only second to the 1611 folio KJV. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII (1535), and the second was the Bishops' Bible of 1568. In January 1604, James I convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans, a faction within the Church of England.

James gave the translators instructions intended to guarantee that the new version would conform to the ecclesiology and reflect the episcopal structure of the Church of England and its belief in an ordained clergy. The translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament was translated from Hebrew and Aramaic text, while the Apocrypha was translated from the Greek and Latin. In the Book of Common Prayer (1662), the text of the Authorized Version replaced the text of the Great Bible – for Epistle and Gospel readings (but not for the Psalter which has retained substantially Coverdale's Great Bible version) and as such was authorized by Act of Parliament. By the first half of the 18th century, the Authorized Version had become effectively unchallenged as the English translation used in Anglican and Protestant churches, other than for the Psalms and some short passages in the Book of Common Prayer of the Church of England. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars. With the development of stereotype printing at the beginning of the 19th century, this version of the Bible became the most widely printed book in history, almost all such printings presenting the standard text of 1769 extensively re-edited by Benjamin Blayney at Oxford; and nearly always omitting the books of the Apocrypha. Today the unqualified title 'King James Bible' commonly identifies this Oxford standard text.

For more information on the Pure Cambridge version of The King James Bible please go to Bible protector.

Elberfelder 1905

Ein Auszug aus Wikipedia:

Die Elberfelder Bibel ist eine deutsche Bibelübersetzung, die erstmals 1855 (Neues Testament) bzw. 1871 (Altes Testament) erschien. Sie konnte zwar nie die gleiche Verbreitung wie die Lutherbibel finden, hat aber im Laufe der Zeit wegen ihrer begriffsnahen Übersetzungsweise und Texttreue viele Freunde gewonnen. Die Wörtlichkeit der Übersetzung hat in ihr Vorrang vor sprachlicher Schönheit. Damit wurde sie zum Vorbild für viele weitere Übersetzungen.

Der Name bürgerte sich ein, weil ein großer Teil der Übersetzungsarbeit in Elberfeld (seit 1. August 1929 ein Stadtteil von Wuppertal) stattfand. Initiatoren der Übersetzung waren Julius Anton von Poseck, Carl Brockhaus und John Nelson Darby. Damit stand die Elberfelder Bibel anfangs in enger Verbindung mit der Brüderbewegung und dem Dispensationalismus.

Biblia Sacra Vulgata 405

Jerome's translation of the Greek and Hebrew Scriptures into the common language, Latin, was completed in 405. It was recognized as authoritative during the Council of Trent (1546) and became the official Bible of the Roman Catholic Church. The widespread use of the Vulgate is also recognizable in its influence in early modern Bible translations, such as the Authorized, or King James, Version. The Vulgate continues to be of scholarly use today in the study of the textual transmission of the Bible and in the historical study of Christian theology. The Vulgate present on the Bible Gateway is the fourth edition of the Biblia Sacra iuxta vulgatam versionem. It was originally published in 1969, and this fourth edition was released in 1994.

For more information on this translation go to Biblia Sacra Vulgata.

Our Bible Introduction

Gods word is surely the most wonderful and astounding text given mankind throughout all time. Only a thourough study of it can unlock its secrets. We believe it is critical, not just in this time and age, to understand Gods nature. At present everything seems to be upside down, where good is bad and bad is good. Our direction and compass is knowing God wrote His word to stand the test of time since He clearly wrote it prophetically, seeing the end from the beginning. How do we know? We know because He has confirmed many of the events that are happening in the world and have happened even within our own small lifespan. God has spoken of and prophecied about world wide events in The Bible and these prophecies are unique. You will not find anything like The Bible on planet Earth with such mindblowing accuracy and precision. But on a smaller level, each man and woman needs to make up their mind and walk out that which God tells them. That is when we have the signs and wonders following, by acting upon and putting our trust in The word of God, The Bible. It is indeed written that Jesus Christ is the author of our faith and what more can we ask for. I have personally seen people healed from incurable sicknesses such as HIV. Through the authority Jesus gave us I have cast out Demons, seen metal disappear from a body and be replaced with normal bones. I have set people free from the smallest sickness to terminal sickness and I can testify of the immense joy that follows a battle fought and won! There are many witnesses of the signs and wonders that will happen to anyone who choose to believe God and dares to walk the talk. Surely, The Body of Christ is active and alive and God is good to His children! But we need to heed His word and seek the knowledge He has for us. Not just through the word, but through closeness with God and active fellowship with our brothers and sisters. The Holy Spirit will always confirm The Truth that Jesus Christ of Nazareth wants to share with us.

But do not just take this for granted. Gods word can surely be dug into, tested, verified and found worthy. But for you to incorporate it into your life and see the reality of it, requires faith. Living faith, not dead faith. A heartbeat at a time, day by day, feeding upon The Word of God and enjoying the fruit of The Spirit. When we ask God, pursuit the truth He has set before us, He will surely answer in time. Do not think it will lead you to nowhere, cause it will not. This is not just some senseless gong ho as unbelievers will have it, sprinkled with nice stories of miracles and what not. Far from it. We have seen this time and time again. The truth is singular and our creator is true and The One and only I AM. There are no multiple Gods here, that is a lie from the devil. Neither is God a floating self-aware entity made up by every living being. Earth, or Gaia as many calls it is a fiction and a fairytale. How we have stumbled, fallen and seen death all around us, but never did it enlighten us until Jesus Christ of Nazareth came and showed us the truth and nothing but the truth. He is surely the way, the truth and the life. Unless a person walks it out according to Gods knowledge, that person will continue sleepwalking until the very end. Such an end would be sad to say the least. Wake up now and taste the goodness of God and draw close to Him and He will draw close to you! And if you have already woken up, but are walking around feeling sleepy: *fight* in order to not fall asleep again, seek Father with all your heart, mind and soul and be vigilant in doing so! Even so, I must admit I have no clue as to how God has managed to put together The Bible in the way He has. To my own intellect I looked at The Bible as flawed, beyond repair and full of tairytales. But that was before I received Jesus Christ as my Lord and Savior and experienced the power of God through an evangelist who took The Bible literal. The signs and wonders have not stopped since. Not because of me, but because God never changes and He has clearly showed that He wants everyone saved! Hands down, this is the best news I have ever heard and experienced! Love your God with all your heart, with all your might and everthing you are and you will surely conquer whatever comes against you, no matter the size or seeming severity. God seeks your heart, your attention and your affection. Through Him you will overcome the desires and the lusts of this world and live a life of abundance into eternity.

Please forgive me for being so blunt and straight forward. I sincerely wish for you all to be and walk in the blessing God has for you. Some of you are even walking in what feels like a desert, but remember that God will chastise those He loves. Not because He hates us, on the contrary. He is our Father if we let Him, and He will always see to it that as long as we listen to Him we will carry more fruit. And sometimes a time in the desert is needed. Even so, please fear not, because God is surely on your side when you seek Him with all your heart. Surely nothing is impossible with our Father in heaven. If He has spoken it will come to pass! All Glory to God!!

How to contact us!

If you have any questions or suggestions or just want to connect, you can send us an email at [e-mail] or use the Telegram Messenger App and send Norioz a message. Please note that you need to write in either English or Norwegian when you contact us. If you appreciate what we do and want to receive our newsletter please go to http://eepurl.com/b9q2SL and subscribe! Our main website is TruthBeTold Ministry and from there you can find out more about us! If you want to donate to help us in our work please use paypal.me/JHalseth.

God bless you!

TruthBeTold Ministry

Norway 2012-2017

The New Testament

King James Bible (1611, Pure Cambridge Version) and Elberfelder (1905) and Biblia Sacra Vulgata (405)

Book Index:

40: Matthew

41: Mark

42: Luke

43: John

Matthew

Number 40/66

⇈ The New Testament

↦ Mark

Chapter Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28

Matthew 1

⇈ The New Testament

↥ Matthew

↦ Matthew 2

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Matthew 1 :1

kjb The book of the generation of Jesus Christ, the son of David, the son of Abraham.

elb Buch des Geschlechts Jesu Christi, des Sohnes Davids, des Sohnes Abrahams.

vul liber generationis Iesu Christi filii David filii Abraham

Matthew 1 :2

kjb Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

elb Abraham zeugte Isaak; Isaak aber zeugte Jakob, Jakob aber zeugte Juda und seine Brüder;

vul Abraham genuit Isaac Isaac autem genuit Iacob Iacob autem genuit Iudam et fratres eius

Matthew 1 :3

kjb And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

elb Juda aber zeugte Phares und Zara von der Thamar; Phares aber zeugte Esrom, Esrom aber zeugte Aram,

vul Iudas autem genuit Phares et Zara de Thamar Phares autem genuit Esrom Esrom autem genuit Aram

Matthew 1 :4

kjb And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

elb Aram aber zeugte Aminadab, Aminadab aber zeugte Nahasson, Nahasson aber zeugte Salmon,

vul Aram autem genuit Aminadab Aminadab autem genuit Naasson Naasson autem genuit Salmon

Matthew 1 :5

kjb And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

elb Salmon aber zeugte Boas von der Rahab; Boas aber zeugte Obed von der Ruth; Obed aber zeugte Isai,

vul Salmon autem genuit Booz de Rachab Booz autem genuit Obed ex Ruth Obed autem genuit Iesse Iesse autem genuit David regem

Matthew 1 :6

kjb And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias;

elb Isai aber zeugte David, den König. David aber zeugte Salomon von der, die Urias Weib gewesen;

vul David autem rex genuit Salomonem ex ea quae fuit Uriae

Matthew 1 :7

kjb And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

elb Salomon aber zeugte Roboam, Roboam aber zeugte Abia, Abia aber zeugte Asa,

vul Salomon autem genuit Roboam Roboam autem genuit Abiam Abia autem genuit Asa

Matthew 1 :8

kjb And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

elb Asa aber zeugte Josaphat, Josaphat aber zeugte Joram, Joram aber zeugte Osia,

vul Asa autem genuit Iosaphat Iosaphat autem genuit Ioram Ioram autem genuit Oziam

Matthew 1 :9

kjb And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

elb Osia aber zeugte Joatham, Joatham aber zeugte Achas, Achas aber zeugte Ezekia,

vul Ozias autem genuit Ioatham Ioatham autem genuit Achaz Achaz autem genuit Ezechiam

Matthew 1 :10

kjb And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

elb Ezekia aber zeugte Manasse, Manasse aber zeugte Amon, Amon aber zeugte Josia,

vul Ezechias autem genuit Manassen Manasses autem genuit Amon Amon autem genuit Iosiam

Matthew 1 :11

kjb And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

elb Josia aber zeugte Jechonia und seine Brüder um die Zeit der Wegführung nach Babylon.

vul Iosias autem genuit Iechoniam et fratres eius in transmigratione Babylonis

Matthew 1 :12

kjb And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

elb Nach der Wegführung nach Babylon aber zeugte Jechonia Salathiel, Salathiel aber zeugte Zorobabel,

vul et post transmigrationem Babylonis Iechonias genuit Salathihel Salathihel autem genuit Zorobabel

Matthew 1 :13

kjb And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

elb Zorobabel aber zeugte Abiud, Abiud aber zeugte Eliakim, Eliakim aber zeugte Asor,

vul Zorobabel autem genuit Abiud Abiud autem genuit Eliachim Eliachim autem genuit Azor

Matthew 1 :14

kjb And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

elb Asor aber zeugte Zadok, Zadok aber zeugte Achim, Achim aber zeugte Eliud,

vul Azor autem genuit Saddoc Saddoc autem genuit Achim Achim autem genuit Eliud

Matthew 1 :15

kjb And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

elb Eliud aber zeugte Eleasar, Eleasar aber zeugte Matthan, Matthan aber zeugte Jakob,

vul Eliud autem genuit Eleazar Eleazar autem genuit Matthan Matthan autem genuit Iacob

Matthew 1 :16

kjb And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

elb Jakob aber zeugte Joseph, den Mann der Maria, von welcher Jesus geboren wurde, der Christus genannt wird.

vul Iacob autem genuit Ioseph virum Mariae de qua natus est Iesus qui vocatur Christus

Matthew 1 :17

kjb So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations.

elb So sind nun alle Geschlechter von Abraham bis auf David vierzehn Geschlechter, und von David bis zur Wegführung nach Babylon vierzehn Geschlechter, und von der Wegführung nach Babylon bis auf den Christus vierzehn Geschlechter.

vul omnes ergo generationes ab Abraham usque ad David generationes quattuordecim et a David usque ad transmigrationem Babylonis generationes quattuordecim et a transmigratione Babylonis usque ad Christum generationes quattuordecim

Matthew 1 :18

kjb Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

elb Die Geburt Jesu Christi war aber also: Als nämlich Maria, seine Mutter, dem Joseph verlobt war, wurde sie, ehe sie zusammengekommen waren, schwanger erfunden von dem Heiligen Geiste.

vul Christi autem generatio sic erat cum esset desponsata mater eius Maria Ioseph antequam convenirent inventa est in utero habens de Spiritu Sancto

Matthew 1 :19

kjb Then Joseph her husband, being a just [man], and not willing to make her a publick example, was minded to put her away privily.

elb Joseph aber, ihr Mann, indem er gerecht war und sie nicht öffentlich zur Schau stellen wollte, gedachte sie heimlich zu entlassen.

vul Ioseph autem vir eius cum esset iustus et nollet eam traducere voluit occulte dimittere eam

Matthew 1 :20

kjb But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

elb Indem er aber solches bei sich überlegte, siehe, da erschien ihm ein Engel des Herrn im Traum und sprach: Joseph, Sohn Davids, fürchte dich nicht, Maria, dein Weib, zu dir zu nehmen; denn das in ihr Gezeugte ist von dem Heiligen Geiste.

vul haec autem eo cogitante ecce angelus Domini in somnis apparuit ei dicens Ioseph fili David noli timere accipere Mariam coniugem tuam quod enim in ea natum est de Spiritu Sancto est

Matthew 1 :21

kjb And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

elb Und sie wird einen Sohn gebären, und du sollst seinen Namen Jesus heißen; denn er wird sein Volk erretten von ihren Sünden.

vul pariet autem filium et vocabis nomen eius Iesum ipse enim salvum faciet populum suum a peccatis eorum

Matthew 1 :22

kjb Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

elb Dies alles geschah aber, auf daß erfüllt würde, was von dem Herrn geredet ist durch den Propheten, welcher spricht:

vul hoc autem totum factum est ut adimpleretur id quod dictum est a Domino per prophetam dicentem

Matthew 1 :23

kjb Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

elb Siehe, die Jungfrau wird schwanger sein und einen Sohn gebären, und sie werden seinen Namen Emmanuel heißen, was verdolmetscht ist: Gott mit uns.

vul ecce virgo in utero habebit et pariet filium et vocabunt nomen eius Emmanuhel quod est interpretatum Nobiscum Deus

Matthew 1 :24

kjb Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

elb Joseph aber, vom Schlafe erwacht, tat, wie ihm der Engel des Herrn befohlen hatte, und nahm sein Weib zu sich;

vul exsurgens autem Ioseph a somno fecit sicut praecepit ei angelus Domini et accepit coniugem suam

Matthew 1 :25

kjb And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

elb und er erkannte sie nicht, bis sie ihren erstgeborenen Sohn geboren hatte; und er hieß seinen Namen Jesus.

vul et non cognoscebat eam donec peperit filium suum primogenitum et vocavit nomen eius Iesum

Matthew 2

⇈ The New Testament

↥ Matthew

↤ Matthew 1

↦ Matthew 3

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23

Matthew 2 :1

kjb Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

elb Als aber Jesus zu Bethlehem in Judäa geboren war, in den Tagen Herodes', des Königs, siehe, da kamen Magier vom Morgenlande nach Jerusalem, welche sprachen:

vul cum ergo natus esset Iesus in Bethleem Iudaeae in diebus Herodis regis ecce magi ab oriente venerunt Hierosolymam

Matthew 2 :2

kjb Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

elb Wo ist der König der Juden, der geboren worden ist? Denn wir haben seinen Stern im Morgenlande gesehen und sind gekommen, ihm zu huldigen.

vul dicentes ubi est qui natus est rex Iudaeorum vidimus enim stellam eius in oriente et venimus adorare eum

Matthew 2 :3

kjb When Herod the king had heard [these things], he was troubled, and all Jerusalem with him.

elb Als aber der König Herodes es hörte, wurde er bestürzt, und ganz Jerusalem mit ihm;

vul audiens autem Herodes rex turbatus est et omnis Hierosolyma cum illo

Matthew 2 :4

kjb And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

elb und er versammelte alle Hohenpriester und Schriftgelehrten des Volkes und erkundigte sich bei ihnen, wo der Christus geboren werden solle.

vul et congregans omnes principes sacerdotum et scribas populi sciscitabatur ab eis ubi Christus nasceretur

Matthew 2 :5

kjb And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

elb Sie aber sagten ihm: Zu Bethlehem in Judäa; denn also steht durch den Propheten geschrieben:

vul at illi dixerunt ei in Bethleem Iudaeae sic enim scriptum est per prophetam

Matthew 2 :6

kjb And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

elb Und du, Bethlehem, Land Juda, bist keineswegs die geringste unter den Fürsten Judas; denn aus dir wird ein Führer hervorkommen, der mein Volk Israel weiden wird.

vul et tu Bethleem terra Iuda nequaquam minima es in principibus Iuda ex te enim exiet dux qui reget populum meum Israhel

Matthew 2 :7

kjb Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.

elb Dann berief Herodes die Magier heimlich und erforschte genau von ihnen die Zeit der Erscheinung des Sternes;

vul tunc Herodes clam vocatis magis diligenter didicit ab eis tempus stellae quae apparuit eis

Matthew 2 :8

kjb And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found [him], bring me word again, that I may come and worship him also.

elb und er sandte sie nach Bethlehem und sprach: Ziehet hin und forschet genau nach dem Kindlein; wenn ihr es aber gefunden habt, so berichtet es mir, damit auch ich komme und ihm huldige.

vul et mittens illos in Bethleem dixit ite et interrogate diligenter de puero et cum inveneritis renuntiate mihi ut et ego veniens adorem eum

Matthew 2 :9

kjb When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

elb Sie aber, als sie den König gehört hatten, zogen hin. Und siehe, der Stern, den sie im Morgenlande gesehen hatten, ging vor ihnen her, bis er kam und oben über dem Orte stand, wo das Kindlein war.

vul qui cum audissent regem abierunt et ecce stella quam viderant in oriente antecedebat eos usque dum veniens staret supra ubi erat puer

Matthew 2 :10

kjb When they saw the star, they rejoiced with exceeding great joy.

elb Als sie aber den Stern sahen, freuten sie sich mit sehr großer Freude.

vul videntes autem stellam gavisi sunt gaudio magno valde

Matthew 2 :11

kjb And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

elb Und als sie in das Haus gekommen waren, sahen sie das Kindlein mit Maria, seiner Mutter, und sie fielen nieder und huldigten ihm; und sie taten ihre Schätze auf und opferten ihm Gaben: Gold und Weihrauch und Myrrhe.

vul et intrantes domum invenerunt puerum cum Maria matre eius et procidentes adoraverunt eum et apertis thesauris suis obtulerunt ei munera aurum tus et murram

Matthew 2 :12

kjb And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

elb Und als sie im Traum eine göttliche Weisung empfangen hatten, nicht wieder zu Herodes zurückzukehren, zogen sie auf einem anderen Wege hin in ihr Land.

vul et responso accepto in somnis ne redirent ad Herodem per aliam viam reversi sunt in regionem suam

Matthew 2 :13

kjb And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

elb Als sie aber hingezogen waren, siehe, da erscheint ein Engel des Herrn dem Joseph im Traum und spricht: Stehe auf, nimm das Kindlein und seine Mutter zu dir und fliehe nach Ägypten, und sei daselbst, bis ich es dir sage; denn Herodes wird das Kindlein suchen, um es umzubringen.

vul qui cum recessissent ecce angelus Domini apparuit in somnis Ioseph dicens surge et accipe puerum et matrem eius et fuge in Aegyptum et esto ibi usque dum dicam tibi futurum est enim ut Herodes quaerat puerum ad perdendum eum

Matthew 2 :14

kjb When he arose, he took the young child and his mother by night, and departed into Egypt:

elb Er aber stand auf, nahm das Kindlein und seine Mutter des Nachts zu sich und zog hin nach Ägypten.

vul qui consurgens accepit puerum et matrem eius nocte et recessit in Aegyptum

Matthew 2 :15

kjb And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

elb Und er war daselbst bis zum Tode Herodes', auf daß erfüllt würde, was von dem Herrn geredet ist durch den Propheten, welcher spricht: Aus Ägypten habe ich meinen Sohn gerufen.

vul et erat ibi usque ad obitum Herodis ut adimpleretur quod dictum est a Domino per prophetam dicentem ex Aegypto vocavi filium meum

Matthew 2 :16

kjb Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

elb Da ergrimmte Herodes sehr, als er sah, daß er von den Magiern hintergangen worden war; und er sandte hin und ließ alle Knaben töten, die in Bethlehem und in allen seinen Grenzen waren, von zwei Jahren und darunter, nach der Zeit, die er von den Magiern genau erforscht hatte.

vul tunc Herodes videns quoniam inlusus esset a magis iratus est valde et mittens occidit omnes pueros qui erant in Bethleem et in omnibus finibus eius a bimatu et infra secundum tempus quod exquisierat a magis

Matthew 2 :17

kjb Then was fulfilled that which was spoken by Jeremy the prophet, saying,

elb Da wurde erfüllt, was durch den Propheten Jeremias geredet ist, welcher spricht:

vul tunc adimpletum est quod dictum est per Hieremiam prophetam dicentem

Matthew 2 :18

kjb In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not.

elb Eine Stimme ist in Rama gehört worden, Weinen und viel Wehklagen: Rahel beweint ihre Kinder, und sie wollte sich nicht trösten lassen, weil sie nicht mehr sind.

vul vox in Rama audita est ploratus et ululatus multus Rachel plorans filios suos et noluit consolari quia non sunt

Matthew 2 :19

kjb But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

elb Als aber Herodes gestorben war, siehe, da erscheint ein Engel des Herrn dem Joseph im Traum in Ägypten und spricht:

vul defuncto autem Herode ecce apparuit angelus Domini in somnis Ioseph in Aegypto

Matthew 2 :20

kjb Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

elb Stehe auf, nimm das Kindlein und seine Mutter zu dir und ziehe in das Land Israel; denn sie sind gestorben, die dem Kindlein nach dem Leben trachteten.

vul dicens surge et accipe puerum et matrem eius et vade in terram Israhel defuncti sunt enim qui quaerebant animam pueri

Matthew 2 :21

kjb And he arose, and took the young child and his mother, and came into the land of Israel.

elb Und er stand auf und nahm das Kindlein und seine Mutter zu sich, und er kam in das Land Israel.

vul qui surgens accepit puerum et matrem eius et venit in terram Israhel

Matthew 2 :22

kjb But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

elb Als er aber hörte, daß Archelaus über Judäa herrsche, anstatt seines Vaters Herodes, fürchtete er sich, dahin zu gehen; und als er im Traum eine göttliche Weisung empfangen hatte, zog er hin in die Gegenden von Galiläa

vul audiens autem quod Archelaus regnaret in Iudaea pro Herode patre suo timuit illo ire et admonitus in somnis secessit in partes Galilaeae

Matthew 2 :23

kjb And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

elb und kam und wohnte in einer Stadt, genannt Nazareth; damit erfüllt würde, was durch die Propheten geredet ist: Er wird Nazarener genannt werden.

vul et veniens habitavit in civitate quae vocatur Nazareth ut adimpleretur quod dictum est per prophetas quoniam Nazareus vocabitur

Matthew 3

⇈ The New Testament

↥ Matthew

↤ Matthew 2

↦ Matthew 4

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17

Matthew 3 :1

kjb In those days came John the Baptist, preaching in the wilderness of Judaea,

elb In jenen Tagen aber kommt Johannes der Täufer und predigt in der Wüste von Judäa und spricht:

vul in diebus autem illis venit Iohannes Baptista praedicans in deserto Iudaeae

Matthew 3 :2

kjb And saying, Repent ye: for the kingdom of heaven is at hand.

elb Tut Buße, denn das Reich der Himmel ist nahe gekommen.

vul et dicens paenitentiam agite adpropinquavit enim regnum caelorum

Matthew 3 :3

kjb For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

elb Denn dieser ist der, von welchem durch den Propheten Jesaias geredet ist, welcher spricht: Stimme eines Rufenden in der Wüste: Bereitet den Weg des Herrn, machet gerade seine Steige.

vul hic est enim qui dictus est per Esaiam prophetam dicentem vox clamantis in deserto parate viam Domini rectas facite semitas eius

Matthew 3 :4

kjb And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

elb Er aber, Johannes, hatte seine Kleidung von Kamelhaaren und einen ledernen Gürtel um seine Lenden; seine Speise aber war Heuschrecken und wilder Honig.

vul ipse autem Iohannes habebat vestimentum de pilis camelorum et zonam pelliciam circa lumbos suos esca autem eius erat lucustae et mel silvestre

Matthew 3 :5

kjb Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

elb Da ging zu ihm hinaus Jerusalem und ganz Judäa und die ganze Umgegend des Jordan;

vul tunc exiebat ad eum Hierosolyma et omnis Iudaea et omnis regio circa Iordanen

Matthew 3 :6

kjb And were baptized of him in Jordan, confessing their sins.

elb und sie wurden von ihm im Jordan getauft, indem sie ihre Sünden bekannten.

vul et baptizabantur in Iordane ab eo confitentes peccata sua

Matthew 3 :7

kjb But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

elb Als er aber viele der Pharisäer und Sadducäer zu seiner Taufe kommen sah, sprach er zu ihnen: Otternbrut! Wer hat euch gewiesen, dem kommenden Zorn zu entfliehen?

vul videns autem multos Pharisaeorum et Sadducaeorum venientes ad baptismum suum dixit eis progenies viperarum quis demonstravit vobis fugere a futura ira

Matthew 3 :8

kjb Bring forth therefore fruits meet for repentance:

elb Bringet nun der Buße würdige Frucht;

vul facite ergo fructum dignum paenitentiae

Matthew 3 :9

kjb And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

elb und denket nicht bei euch selbst zu sagen: Wir haben Abraham zum Vater; denn ich sage euch, daß Gott dem Abraham aus diesen Steinen Kinder zu erwecken vermag.

vul et ne velitis dicere intra vos patrem habemus Abraham dico enim vobis quoniam potest Deus de lapidibus istis suscitare filios Abrahae

Matthew 3 :10

kjb And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

elb Schon ist aber die Axt an die Wurzel der Bäume gelegt; jeder Baum nun, der nicht gute Frucht bringt, wird abgehauen und ins Feuer geworfen.

vul iam enim securis ad radicem arborum posita est omnis ergo arbor quae non facit fructum bonum exciditur et in ignem mittitur

Matthew 3 :11

kjb I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

elb Ich zwar taufe euch mit Wasser zur Buße; der nach mir Kommende aber ist stärker als ich, dessen Sandalen zu tragen ich nicht würdig bin; er wird euch mit Heiligem Geiste und Feuer taufen;

vul ego quidem vos baptizo in aqua in paenitentiam qui autem post me venturus est fortior me est cuius non sum dignus calciamenta portare ipse vos baptizabit in Spiritu Sancto et igni

Matthew 3 :12

kjb Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

elb dessen Worfschaufel in seiner Hand ist, und er wird seine Tenne durch und durch reinigen und seinen Weizen in die Scheune sammeln, die Spreu aber wird er verbrennen mit unauslöschlichem Feuer.

vul cuius ventilabrum in manu sua et permundabit aream suam et congregabit triticum suum in horreum paleas autem conburet igni inextinguibili

Matthew 3 :13

kjb Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

elb Dann kommt Jesus aus Galiläa an den Jordan zu Johannes, um von ihm getauft zu werden.

vul tunc venit Iesus a Galilaea in Iordanen ad Iohannem ut baptizaretur ab eo

Matthew 3 :14

kjb But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

elb Johannes aber wehrte ihm und sprach: Ich habe nötig von dir getauft zu werden, und du kommst zu mir?

vul Iohannes autem prohibebat eum dicens ego a te debeo baptizari et tu venis ad me

Matthew 3 :15

kjb And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

elb Jesus aber antwortete und sprach zu ihm: Laß es jetzt so sein; denn also gebührt es uns, alle Gerechtigkeit zu erfüllen. Dann läßt er es ihm zu.

vul respondens autem Iesus dixit ei sine modo sic enim decet nos implere omnem iustitiam tunc dimisit eum

Matthew 3 :16

kjb And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

elb Und als Jesus getauft war, stieg er alsbald von dem Wasser herauf; und siehe, die Himmel wurden ihm aufgetan, und er sah den Geist Gottes wie eine Taube herniederfahren und auf ihn kommen.

vul baptizatus autem confestim ascendit de aqua et ecce aperti sunt ei caeli et vidit Spiritum Dei descendentem sicut columbam venientem super se

Matthew 3 :17

kjb And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

elb Und siehe, eine Stimme kommt aus den Himmeln, welche spricht: Dieser ist mein geliebter Sohn, an welchem ich Wohlgefallen gefunden habe.

vul et ecce vox de caelis dicens hic est Filius meus dilectus in quo mihi conplacui

Matthew 4

⇈ The New Testament

↥ Matthew

↤ Matthew 3

↦ Matthew 5

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Matthew 4 :1

kjb Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

elb Dann wurde Jesus von dem Geiste in die Wüste hinaufgeführt, um von dem Teufel versucht zu werden;

vul tunc Iesus ductus est in desertum ab Spiritu ut temptaretur a diabolo

Matthew 4 :2

kjb And when he had fasted forty days and forty nights, he was afterward an hungred.

elb und als er vierzig Tage und vierzig Nächte gefastet hatte, hungerte ihn danach.

vul et cum ieiunasset quadraginta diebus et quadraginta noctibus postea esuriit

Matthew 4 :3

kjb And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

elb Und der Versucher trat zu ihm hin und sprach: Wenn du Gottes Sohn bist, so sprich, daß diese Steine Brot werden. Er aber antwortete und sprach:

vul et accedens temptator dixit ei si Filius Dei es dic ut lapides isti panes fiant

Matthew 4 :4

kjb But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

elb Es steht geschrieben: Nicht von Brot allein soll der Mensch leben, sondern von jedem Worte, das durch den Mund Gottes ausgeht.

vul qui respondens dixit scriptum est non in pane solo vivet homo sed in omni verbo quod procedit de ore Dei

Matthew 4 :5

kjb Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

elb Dann nimmt der Teufel ihn mit in die heilige Stadt und stellt ihn auf die Zinne des Tempels

vul tunc adsumit eum diabolus in sanctam civitatem et statuit eum supra pinnaculum templi

Matthew 4 :6

kjb And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

elb und spricht zu ihm: Wenn du Gottes Sohn bist, so wirf dich hinab; denn es steht geschrieben: Er wird seinen Engeln über dir befehlen, und sie werden dich auf den Händen tragen, damit du nicht etwa deinen Fuß an einen Stein stoßest.

vul et dixit ei si Filius Dei es mitte te deorsum scriptum est enim quia angelis suis mandabit de te et in manibus tollent te ne forte offendas ad lapidem pedem tuum

Matthew 4 :7

kjb Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

elb Jesus sprach zu ihm: Wiederum steht geschrieben: Du sollst den Herrn, deinen Gott, nicht versuchen.

vul ait illi Iesus rursum scriptum est non temptabis Dominum Deum tuum

Matthew 4 :8

kjb Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

elb Wiederum nimmt der Teufel ihn mit auf einen sehr hohen Berg und zeigt ihm alle Reiche der Welt und ihre Herrlichkeit und spricht zu ihm:

vul iterum adsumit eum diabolus in montem excelsum valde et ostendit ei omnia regna mundi et gloriam eorum

Matthew 4 :9

kjb And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

elb Alles dieses will ich dir geben, wenn du niederfallen und mich anbeten willst.

vul et dixit illi haec tibi omnia dabo si cadens adoraveris me

Matthew 4 :10

kjb Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

elb Da spricht Jesus zu ihm: Geh hinweg, Satan! Denn es steht geschrieben: Du sollst den Herrn, deinen Gott, anbeten und ihm allein dienen.

vul tunc dicit ei Iesus vade Satanas scriptum est Dominum Deum tuum adorabis et illi soli servies

Matthew 4 :11

kjb Then the devil leaveth him, and, behold, angels came and ministered unto him.

elb Dann verläßt ihn der Teufel, und siehe, Engel kamen herzu und dienten ihm.

vul tunc reliquit eum diabolus et ecce angeli accesserunt et ministrabant ei

Matthew 4 :12

kjb Now when Jesus had heard that John was cast into prison, he departed into Galilee;

elb Als er aber gehört hatte, daß Johannes überliefert worden war, entwich er nach Galiläa;

vul cum autem audisset quod Iohannes traditus esset secessit in Galilaeam

Matthew 4 :13

kjb And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

elb und er verließ Nazareth und kam und wohnte in Kapernaum, das am See liegt, in dem Gebiet von Zabulon und Nephtalim;

vul et relicta civitate Nazareth venit et habitavit in Capharnaum maritimam in finibus Zabulon et Nepthalim

Matthew 4 :14

kjb That it might be fulfilled which was spoken by Esaias the prophet, saying,

elb auf daß erfüllt würde, was durch den Propheten Jesajas geredet ist, welcher spricht:

vul ut adimpleretur quod dictum est per Esaiam prophetam

Matthew 4 :15

kjb The land of Zabulon, and the land of Nephthalim, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles;

elb "Land Zabulon und Land Nephtalim, gegen den See hin, jenseit des Jordan, Galiläa der Nationen:

vul terra Zabulon et terra Nepthalim via maris trans Iordanen Galilaeae gentium

Matthew 4 :16

kjb The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

elb das Volk, das in Finsternis saß, hat ein großes Licht gesehen, und denen, die im Lande und Schatten des Todes saßen, Licht ist ihnen aufgegangen."

vul populus qui sedebat in tenebris lucem vidit magnam et sedentibus in regione et umbra mortis lux orta est eis

Matthew 4 :17

kjb From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

elb Von da an begann Jesus zu predigen und zu sagen: Tut Buße, denn das Reich der Himmel ist nahe gekommen.

vul exinde coepit Iesus praedicare et dicere paenitentiam agite adpropinquavit enim regnum caelorum

Matthew 4 :18

kjb And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

elb Als er aber am See von Galiläa wandelte, sah er zwei Brüder: Simon, genannt Petrus, und Andreas, seinen Bruder, die ein Netz in den See warfen, denn sie waren Fischer.

vul ambulans autem iuxta mare Galilaeae vidit duos fratres Simonem qui vocatur Petrus et Andream fratrem eius mittentes rete in mare erant enim piscatores

Matthew 4 :19

kjb And he saith unto them, Follow me, and I will make you fishers of men.

elb Und er spricht zu ihnen: Kommet mir nach, und ich werde euch zu Menschenfischern machen.

vul et ait illis venite post me et faciam vos fieri piscatores hominum

Matthew 4 :20

kjb And they straightway left [their] nets, and followed him.

elb Sie aber verließen alsbald die Netze und folgten ihm nach.

vul at illi continuo relictis retibus secuti sunt eum

Matthew 4 :21

kjb And going on from thence, he saw other two brethren, James [the son] of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

elb Und als er von dannen weiterging, sah er zwei andere Brüder: Jakobus, den Sohn des Zebedäus, und Johannes, seinen Bruder, im Schiffe mit ihrem Vater Zebedäus, wie sie ihre Netze ausbesserten; und er rief sie.

vul et procedens inde vidit alios duos fratres Iacobum Zebedaei et Iohannem fratrem eius in navi cum Zebedaeo patre eorum reficientes retia sua et vocavit eos

Matthew 4 :22

kjb And they immediately left the ship and their father, and followed him.

elb Sie aber verließen alsbald das Schiff und ihren Vater und folgten ihm nach.

vul illi autem statim relictis retibus et patre secuti sunt eum

Matthew 4 :23

kjb And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

elb Und Jesus zog in ganz Galiläa umher, lehrte in ihren Synagogen und predigte das Evangelium des Reiches und heilte jede Krankheit und jedes Gebrechen unter dem Volke.

vul et circumibat Iesus totam Galilaeam docens in synagogis eorum et praedicans evangelium regni et sanans omnem languorem et omnem infirmitatem in populo

Matthew 4 :24

kjb And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

elb Und sein Ruf ging aus in das ganze Syrien; und sie brachten zu ihm alle Leidenden, die mit mancherlei Krankheiten und Qualen behaftet waren, und Besessene und Mondsüchtige und Gelähmte; und er heilte sie.

vul et abiit opinio eius in totam Syriam et obtulerunt ei omnes male habentes variis languoribus et tormentis conprehensos et qui daemonia habebant et lunaticos et paralyticos et curavit eos

Matthew 4 :25

kjb And there followed him great multitudes of people from Galilee, and [from] Decapolis, and [from] Jerusalem, and [from] Judaea, and [from] beyond Jordan.

elb Und es folgten ihm große Volksmengen von Galiläa und Dekapolis und Jerusalem und Judäa und von jenseit des Jordan.

vul et secutae sunt eum turbae multae de Galilaea et Decapoli et Hierosolymis et Iudaea et de trans Iordanen

Matthew 5

⇈ The New Testament

↥ Matthew

↤ Matthew 4

↦ Matthew 6

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48

Matthew 5 :1

kjb And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

elb Als er aber die Volksmengen sah, stieg er auf den Berg; und als er sich gesetzt hatte, traten seine Jünger zu ihm.

vul videns autem turbas ascendit in montem et cum sedisset accesserunt ad eum discipuli eius

Matthew 5 :2

kjb And he opened his mouth, and taught them, saying,

elb Und er tat seinen Mund auf, lehrte sie und sprach:

vul et aperiens os suum docebat eos dicens

Matthew 5 :3

kjb Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.

elb Glückselig die Armen im Geiste, denn ihrer ist das Reich der Himmel.

vul beati pauperes spiritu quoniam ipsorum est regnum caelorum

Matthew 5 :4

kjb Blessed [are] they that mourn: for they shall be comforted.

elb Glückselig die Trauernden, denn sie werden getröstet werden.

vul beati mites quoniam ipsi possidebunt terram

Matthew 5 :5

kjb Blessed [are] the meek: for they shall inherit the earth.

elb Glückselig die Sanftmütigen, denn sie werden das Land ererben.

vul beati qui lugent quoniam ipsi consolabuntur

Matthew 5 :6

kjb Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.

elb Glückselig die nach der Gerechtigkeit hungern und dürsten, denn sie werden gesättigt werden.

vul beati qui esuriunt et sitiunt iustitiam quoniam ipsi saturabuntur

Matthew 5 :7

kjb Blessed [are] the merciful: for they shall obtain mercy.

elb Glückselig die Barmherzigen, denn ihnen wird Barmherzigkeit widerfahren.

vul beati misericordes quia ipsi misericordiam consequentur

Matthew 5 :8

kjb Blessed [are] the pure in heart: for they shall see God.

elb Glückselig die reinen Herzens sind, denn sie werden Gott schauen.

vul beati mundo corde quoniam ipsi Deum videbunt

Matthew 5 :9

kjb Blessed [are] the peacemakers: for they shall be called the children of God.

elb Glückselig die Friedensstifter, denn sie werden Söhne Gottes heißen.

vul beati pacifici quoniam filii Dei vocabuntur

Matthew 5 :10

kjb Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

elb Glückselig die um Gerechtigkeit willen Verfolgten, denn ihrer ist das Reich der Himmel.

vul beati qui persecutionem patiuntur propter iustitiam quoniam ipsorum est regnum caelorum

Matthew 5 :11

kjb Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.

elb Glückselig seid ihr, wenn sie euch schmähen und verfolgen und jedes böse Wort lügnerisch wider euch reden werden um meinetwillen.

vul beati estis cum maledixerint vobis et persecuti vos fuerint et dixerint omne malum adversum vos mentientes propter me

Matthew 5 :12

kjb Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.

elb Freuet euch und frohlocket, denn euer Lohn ist groß in den Himmeln; denn also haben sie die Propheten verfolgt, die vor euch waren.

vul gaudete et exultate quoniam merces vestra copiosa est in caelis sic enim persecuti sunt prophetas qui fuerunt ante vos

Matthew 5 :13

kjb Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

elb Ihr seid das Salz der Erde; wenn aber das Salz kraftlos geworden ist, womit soll es gesalzen werden? Es taugt zu nichts mehr, als hinausgeworfen und von den Menschen zertreten zu werden.

vul vos estis sal terrae quod si sal evanuerit in quo sallietur ad nihilum valet ultra nisi ut mittatur foras et conculcetur ab hominibus

Matthew 5 :14

kjb Ye are the light of the world. A city that is set on an hill cannot be hid.

elb Ihr seid das Licht der Welt; eine Stadt, die oben auf einem Berge liegt, kann nicht verborgen sein.

vul vos estis lux mundi non potest civitas abscondi supra montem posita

Matthew 5 :15

kjb Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

elb Man zündet auch nicht eine Lampe an und setzt sie unter den Scheffel sondern auf das Lampengestell, und sie leuchtet allen, die im Hause sind.

vul neque accendunt lucernam et ponunt eam sub modio sed super candelabrum ut luceat omnibus qui in domo sunt

Matthew 5 :16

kjb Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

elb Also lasset euer Licht leuchten vor den Menschen, damit sie eure guten Werke sehen und euren Vater, der in den Himmeln ist, verherrlichen.

vul sic luceat lux vestra coram hominibus ut videant vestra bona opera et glorificent Patrem vestrum qui in caelis est

Matthew 5 :17

kjb Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

elb Wähnet nicht, daß ich gekommen sei, das Gesetz oder die Propheten aufzulösen; ich bin nicht gekommen, aufzulösen, sondern zu erfüllen.

vul nolite putare quoniam veni solvere legem aut prophetas non veni solvere sed adimplere

Matthew 5 :18

kjb For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

elb Denn wahrlich, ich sage euch: Bis der Himmel und die Erde vergehen, soll auch nicht ein Jota oder ein Strichlein von dem Gesetz vergehen, bis alles geschehen ist.

vul amen quippe dico vobis donec transeat caelum et terra iota unum aut unus apex non praeteribit a lege donec omnia fiant

Matthew 5 :19

kjb Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

elb Wer irgend nun eines dieser geringsten Gebote auflöst und also die Menschen lehrt, wird der Geringste heißen im Reiche der Himmel; wer irgend aber sie tut und lehrt, dieser wird groß heißen im Reiche der Himmel.

vul qui ergo solverit unum de mandatis istis minimis et docuerit sic homines minimus vocabitur in regno caelorum qui autem fecerit et docuerit hic magnus vocabitur in regno caelorum

Matthew 5 :20

kjb For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

elb Denn ich sage euch: Wenn nicht eure Gerechtigkeit vorzüglicher ist als die der Schriftgelehrten und Pharisäer, so werdet ihr nicht in das Reich der Himmel eingehen.

vul dico enim vobis quia nisi abundaverit iustitia vestra plus quam scribarum et Pharisaeorum non intrabitis in regnum caelorum

Matthew 5 :21

kjb Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

elb Ihr habt gehört, daß zu den Alten gesagt ist: Du sollst nicht töten; wer aber irgend töten wird, wird dem Gericht verfallen sein.

vul audistis quia dictum est antiquis non occides qui autem occiderit reus erit iudicio

Matthew 5 :22

kjb But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

elb Ich aber sage euch, daß jeder, der seinem Bruder ohne Grund zürnt, dem Gericht verfallen sein wird; wer aber irgend zu seinem Bruder sagt: Raka! dem Synedrium verfallen sein wird; wer aber irgend sagt: Du Narr! der Hölle des Feuers verfallen sein wird.

vul ego autem dico vobis quia omnis qui irascitur fratri suo reus erit iudicio qui autem dixerit fratri suo racha reus erit concilio qui autem dixerit fatue reus erit gehennae ignis

Matthew 5 :23

kjb Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

elb Wenn du nun deine Gabe darbringst zu dem Altar und dich daselbst erinnerst, daß dein Bruder etwas wider dich habe,

vul si ergo offeres munus tuum ad altare et ibi recordatus fueris quia frater tuus habet aliquid adversum te

Matthew 5 :24

kjb Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

elb so laß daselbst deine Gabe vor dem Altar und geh zuvor hin, versöhne dich