English Italian Esperanto Bible - The Gospels IV - Matthew, Mark, Luke & John: King James 1611 - Giovanni Diodati 1603 - La Sankta Biblio 1926

By TruthBeTold Ministry and Joern Andre Halseth

This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and Giovanni Diodati Bibbia (1603) and La Sankta Biblio (1926) in a parallel translation. And it holds a total of 23,138 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - Italian - Esperanto (kjb-igd-esp) order.

How the general Bible-navigation works:

• A Testament has an index of its books.
• Each book has a reference to The Testament it belongs to.
• Each book has a reference to the previous and or next book.
• Each book has an index of its chapters.
• Each chapter has a reference to the book it belongs to.
• Each chapter reference the previous and or next chapter.
• Each chapter has an index of its verses.
• Each verse is numbered and reference the chapter it belongs to.
• Each verse starts on a new line for better readability.
• Any reference in an index brings you to the location.
• The Built-in table of contents reference all books in all formats.

We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and Giovanni Diodati Bibbia and La Sankta Biblio and its navigation makes this ebook unique.

• Language: English
• Publisher: TruthBeTold Ministry
• Release date: Apr 26, 2018
• ISBN: 9788233924577

Book preview

English Italian Esperanto Bible - The Gospels IV - Matthew, Mark, Luke & John

King James 1611 - Giovanni Diodati 1603 - La Sankta Biblio 1926

ISBN  9788233924577 (epub)

Length e-book: 1,233 pages

(Approx. print: 431 pages)

First released 2018-03-29

Filename: 9788233924577.epub

Copyright © 2016-2018 TruthBetold Ministry

All rights reserved TruthBeTold Ministry except for the Bible verses, dictionary and Strongs entries if and when they are in the Public Domain. The structure and navigation in this book or any portion thereof may not be reproduced in any manner whatsoever. Any party, public or private, may show or cite any parts of this book if not for commercial purposes in copying and selling. A written permission by the publisher is needed if there are to be any exceptions to the above. We are doing our best to ensure the texts meets the highest quality and if you should find errors please write us.

@TruthBetold Ministry

www.truthbetoldministry.net

Norway

Mob: [phone]

Org.nr: 917263752   Publisher: 978-82-339

Foreword

This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and Giovanni Diodati Bibbia (1603) and La Sankta Biblio (1926) in a parallel translation. And it holds a total of 23,138 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - Italian - Esperanto (kjb-igd-esp) order.

How the general Bible-navigation works:

A Testament has an index of its books.

Each book has a reference to The Testament it belongs to.

Each book has a reference to the previous and or next book.

Each book has an index of its chapters.

Each chapter has a reference to the book it belongs to.

Each chapter reference the previous and or next chapter.

Each chapter has an index of its verses.

Each verse is numbered and reference the chapter it belongs to.

Each verse starts on a new line for better readability.

Any reference in an index brings you to the location.

The Built-in table of contents reference all books in all formats.

We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and Giovanni Diodati Bibbia and La Sankta Biblio and its navigation makes this ebook unique.

About The King James Bible

The King James Bible is often referred to as the King James Version (KJV). There are slightly different versions of the King James Bible and in this e-book we use the King James Pure Cambridge Version which we call KJB for short. The following information is an excerpt from Wikipedia:

King James Version - General History: The King James Version (KJV), also known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. In 1612, the first King James Version using Roman Type was issued. This quarto version is only second to the 1611 folio KJV. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII (1535), and the second was the Bishops' Bible of 1568. In January 1604, James I convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans, a faction within the Church of England.

James gave the translators instructions intended to guarantee that the new version would conform to the ecclesiology and reflect the episcopal structure of the Church of England and its belief in an ordained clergy. The translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament was translated from Hebrew and Aramaic text, while the Apocrypha was translated from the Greek and Latin. In the Book of Common Prayer (1662), the text of the Authorized Version replaced the text of the Great Bible – for Epistle and Gospel readings (but not for the Psalter which has retained substantially Coverdale's Great Bible version) and as such was authorized by Act of Parliament. By the first half of the 18th century, the Authorized Version had become effectively unchallenged as the English translation used in Anglican and Protestant churches, other than for the Psalms and some short passages in the Book of Common Prayer of the Church of England. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars. With the development of stereotype printing at the beginning of the 19th century, this version of the Bible became the most widely printed book in history, almost all such printings presenting the standard text of 1769 extensively re-edited by Benjamin Blayney at Oxford; and nearly always omitting the books of the Apocrypha. Today the unqualified title 'King James Bible' commonly identifies this Oxford standard text.

For more information on the Pure Cambridge version of The King James Bible please go to Bible protector.

Bibbia di Giovanni Diodati, 1649

Per ulteriori informazioni su questa traduzione vai qui Wikipedia.

La Sankta Biblio

The following is an excerpt from Wikipedia:

The initiator of Esperanto, L. L. Zamenhof, translated the entire Hebrew Bible into Esperanto. His translation has been much admired by Esperantists and is widely held up as a model or exemplar for other Esperanto authors and translators. Other translators have also edited and published Esperanto versions of the New Testament and Apocrypha.

A committee led by British clergy and scholars (J.C. Rust, B.J. Beveridge and C.G. Wilkinson) was formed to translate the New Testament and to review L. L. Zamenhof's translation of the Hebrew Bible for eventual publication by the British and Foreign Bible Society. The New Testament was completed in 1910 and published in 1912. The translation of the New Testament is influenced by the English King James Bible, so it closely follows the textus receptus rather than the more modern accepted text based on the most ancient Greek manuscripts.

Zamenhof translated the entire Masoretic Bible (known to Christians as the Old Testament) into Esperanto, completing the work in March 1915. However, Zamenhof was prevented from sending the completed manuscript to the Bible committee in Great Britain, informing the committee's president, Esperantist Rev. John Cyprian Rust, of the major obstacle which had arisen. Writing in French, which was permitted by postal censorship rules, Zamenhof wrote: Unfortunately I cannot at the present time send you the translation, because our postal service does not forward anything which is written in Esperanto; therefore, I must wait until the end of the war. Only after the First World War -- and two years after the death of Zamenhof -- did the translation arrive in Britain.

According to Arieh ben Guni, in preparing his Esperanto version, Zamenhof appears to have relied primarily on the 1783 German Pentateuch translation and commentary by Moses Mendelssohn (Sefer Netivot ha-shalom - ṿe-hu ḥibur kolel ḥamishah ḥumshe torah ʻim targum askhenazi u-veʼur -- in which the German was written in Hebrew characters; and the Russian Synodal Bible (Синодальный перевод) -- a work characterized by considerable archaic vocabulary and the use of grammar which is essentially that of Old Church Slavonic.

From 1919 until 1926 the Bible committee read through and corrected the text, harmonizing the language of the New Testament to the Old (according to a Protestant Christian point of view), then typesetting and proofreading. Two Quakers, the sisters Priscilla Hannah Peckover (1833-1931) and Algerina Peckover (1841-1927) supported the project financially. A translation of the entire Christian canon as recognized by Protestants, often referred to in Esperanto as the Londona Biblio, was published in 1926. Within five years more than 5,000 copies of the Esperanto Bible had sold.

Our Bible Introduction

Gods word is surely the most wonderful and astounding text given mankind throughout all time. Only a thourough study of it can unlock its secrets. We believe it is critical, not just in this time and age, to understand Gods nature. At present everything seems to be upside down, where good is bad and bad is good. Our direction and compass is knowing God wrote His word to stand the test of time since He clearly wrote it prophetically, seeing the end from the beginning. How do we know? We know because He has confirmed many of the events that are happening in the world and have happened even within our own small lifespan. God has spoken of and prophecied about world wide events in The Bible and these prophecies are unique. You will not find anything like The Bible on planet Earth with such mindblowing accuracy and precision. But on a smaller level, each man and woman needs to make up their mind and walk out that which God tells them. That is when we have the signs and wonders following, by acting upon and putting our trust in The word of God, The Bible. It is indeed written that Jesus Christ is the author of our faith and what more can we ask for. I have personally seen people healed from incurable sicknesses such as HIV. Through the authority Jesus gave us I have cast out Demons, seen metal disappear from a body and be replaced with normal bones. I have set people free from the smallest sickness to terminal sickness and I can testify of the immense joy that follows a battle fought and won! There are many witnesses of the signs and wonders that will happen to anyone who choose to believe God and dares to walk the talk. Surely, The Body of Christ is active and alive and God is good to His children! But we need to heed His word and seek the knowledge He has for us. Not just through the word, but through closeness with God and active fellowship with our brothers and sisters. The Holy Spirit will always confirm The Truth that Jesus Christ of Nazareth wants to share with us.

But do not just take this for granted. Gods word can surely be dug into, tested, verified and found worthy. But for you to incorporate it into your life and see the reality of it, requires faith. Living faith, not dead faith. A heartbeat at a time, day by day, feeding upon The Word of God and enjoying the fruit of The Spirit. When we ask God, pursuit the truth He has set before us, He will surely answer in time. Do not think it will lead you to nowhere, cause it will not. This is not just some senseless gong ho as unbelievers will have it, sprinkled with nice stories of miracles and what not. Far from it. We have seen this time and time again. The truth is singular and our creator is true and The One and only I AM. There are no multiple Gods here, that is a lie from the devil. Neither is God a floating self-aware entity made up by every living being. Earth, or Gaia as many calls it is a fiction and a fairytale. How we have stumbled, fallen and seen death all around us, but never did it enlighten us until Jesus Christ of Nazareth came and showed us the truth and nothing but the truth. He is surely the way, the truth and the life. Unless a person walks it out according to Gods knowledge, that person will continue sleepwalking until the very end. Such an end would be sad to say the least. Wake up now and taste the goodness of God and draw close to Him and He will draw close to you! And if you have already woken up, but are walking around feeling sleepy: *fight* in order to not fall asleep again, seek Father with all your heart, mind and soul and be vigilant in doing so! Even so, I must admit I have no clue as to how God has managed to put together The Bible in the way He has. To my own intellect I looked at The Bible as flawed, beyond repair and full of tairytales. But that was before I received Jesus Christ as my Lord and Savior and experienced the power of God through an evangelist who took The Bible literal. The signs and wonders have not stopped since. Not because of me, but because God never changes and He has clearly showed that He wants everyone saved! Hands down, this is the best news I have ever heard and experienced! Love your God with all your heart, with all your might and everthing you are and you will surely conquer whatever comes against you, no matter the size or seeming severity. God seeks your heart, your attention and your affection. Through Him you will overcome the desires and the lusts of this world and live a life of abundance into eternity.

Please forgive me for being so blunt and straight forward. I sincerely wish for you all to be and walk in the blessing God has for you. Some of you are even walking in what feels like a desert, but remember that God will chastise those He loves. Not because He hates us, on the contrary. He is our Father if we let Him, and He will always see to it that as long as we listen to Him we will carry more fruit. And sometimes a time in the desert is needed. Even so, please fear not, because God is surely on your side when you seek Him with all your heart. Surely nothing is impossible with our Father in heaven. If He has spoken it will come to pass! All Glory to God!!

How to contact us!

If you have any questions or suggestions or just want to connect, you can send us an email at [e-mail] or use the Telegram Messenger App and send Norioz a message. Please note that you need to write in either English or Norwegian when you contact us. If you appreciate what we do and want to receive our newsletter please go to http://eepurl.com/b9q2SL and subscribe! Our main website is TruthBeTold Ministry and from there you can find out more about us! If you want to donate to help us in our work please use paypal.me/JHalseth.

God bless you!

TruthBeTold Ministry

Norway 2012-2017

The New Testament

King James Bible (1611, Pure Cambridge Version) and Giovanni Diodati Bibbia (1603) and La Sankta Biblio (1926)

Book Index:

40: Matthew

41: Mark

42: Luke

43: John

Matthew

Number 40/66

⇈ The New Testament

↦ Mark

Chapter Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28

Matthew 1

⇈ The New Testament

↥ Matthew

↦ Matthew 2

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Matthew 1 :1

kjb The book of the generation of Jesus Christ, the son of David, the son of Abraham.

igd LIBRO della generazione di Gesù Cristo, figliuolo di Davide, figliuolo di Abrahamo.

esp La genealogia registro de Jesuo Kristo, filo de David, filo de Abraham.

Matthew 1 :2

kjb Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

igd Abrahamo generò Isacco; ed Isacco generò Giacobbe; e Giacobbe generò Giuda, ed i suoi fratelli.

esp Al Abraham naskiĝis Isaak, kaj al Isaak naskiĝis Jakob, kaj al Jakob naskiĝis Jehuda kaj liaj fratoj,

Matthew 1 :3

kjb And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

igd E Giuda generò Fares, e Zara, di Tamar; e Fares generò Esrom; ed Esrom generò Aram.

esp kaj al Jehuda naskiĝis Perec kaj Zeraĥ el Tamar, kaj al Perec naskiĝis Ĥecron, kaj al Ĥecron naskiĝis Ram,

Matthew 1 :4

kjb And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

igd Ed Aram generò Aminadab; ed Aminadab generò Naasson; e Naasson generò Salmon.

esp kaj al Ram naskiĝis Aminadab, kaj al Aminadab naskiĝis Naĥŝon, kaj al Naĥŝon naskiĝis Salma,

Matthew 1 :5

kjb And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

igd E Salmon generò Booz, di Rahab; e Booz generò Obed, di Rut; ed Obed generò Iesse.

esp kaj al Salma naskiĝis Boaz el Raĥab, kaj al Boaz naskiĝis Obed el Rut, kaj al Obed naskiĝis Jiŝaj,

Matthew 1 :6

kjb And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias;

igd E Iesse generò il re Davide. E il re Davide generò Salomone, di quella ch'era stata di Uria.

esp kaj al Jiŝaj naskiĝis David, la reĝo. Kaj al David naskiĝis Salomono el la edzino de Urija,

Matthew 1 :7

kjb And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

igd E Salomone generò Roboamo; e Roboamo generò Abia; ed Abia generò Asa.

esp kaj al Salomono naskiĝis Reĥabeam, kaj al Reĥabeam naskiĝis Abija, kaj al Abija naskiĝis Asa,

Matthew 1 :8

kjb And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

igd Ed Asa generò Giosafat; e Giosafat generò Gioram; e Gioram generò Hozia.

esp kaj al Asa naskiĝis Jehoŝafat, kaj al Jehoŝafat naskiĝis Joram, kaj al Joram naskiĝis Uzija,

Matthew 1 :9

kjb And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

igd E Hozia generò Ioatam; e Ioatam generò Achaz; ed Achaz generò Ezechia.

esp kaj al Uzija naskiĝis Jotam, kaj al Jotam naskiĝis Aĥaz, kaj al Aĥaz naskiĝis Ĥizkija,

Matthew 1 :10

kjb And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

igd Ed Ezechia generò Manasse; e Manasse generò Amon; ed Amon generò Giosia.

esp kaj al Ĥizkija naskiĝis Manase, kaj al Manase naskiĝis Amon, kaj al Amon naskiĝis Joŝija,

Matthew 1 :11

kjb And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

igd E Giosia generò Ieconia, e i suoi fratelli che furono al tempo della cattività di Babilonia.

esp kaj al Joŝija naskiĝis Jeĥonja kaj liaj fratoj, je la tempo de la transloĝiĝo en Babelon.

Matthew 1 :12

kjb And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

igd E, dopo la cattività di Babilonia, Ieconia generò Salatiel; e Salatiel generò Zorobabel.

esp Kaj post la transloĝiĝo en Babelon, al Jeĥonja naskiĝis Ŝealtiel, kaj al Ŝealtiel naskiĝis Zerubabel,

Matthew 1 :13

kjb And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

igd E Zorobabel generò Abiud; ed Abiud generò Eliachim; ed Eliachim generò Azor.

esp kaj al Zerubabel naskiĝis Abiud, kaj al Abiud naskiĝis Eljakim, kaj al Eljakim naskiĝis Azor,

Matthew 1 :14

kjb And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

igd Ed Azor generò Sadoc; e Sadoc generò Achim; ed Achim generò Eliud.

esp kaj al Azor naskiĝis Cadok, kaj al Cadok naskiĝis Aĥim, kaj al Aĥim naskiĝis Eliud,

Matthew 1 :15

kjb And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

igd Ed Eliud generò Eleazaro; ed Eleazaro generò Mattan; e Mattan generò Giacobbe.

esp kaj al Eliud naskiĝis Eleazar, kaj al Eleazar naskiĝis Mattan, kaj al Mattan naskiĝis Jakob,

Matthew 1 :16

kjb And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

igd E Giacobbe generò Giuseppe, marito di Maria, della quale è nato Gesù, che è nominato Cristo.

esp kaj al Jakob naskiĝis Jozef, edzo de Maria, el kiu estis naskita Jesuo, kiu estas nomata Kristo.

Matthew 1 :17

kjb So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations.

igd Così tutte le generazioni, da Abrahamo fino a Davide, son quattordici generazioni; e da Davide fino alla cattività di Babilonia, altresì quattordici; e dalla cattività di Babilonia fino a Cristo, altresì quattordici.

esp Tial ĉiuj generacioj de Abraham ĝis David estas dek kvar generacioj, kaj de David ĝis la transloĝiĝo en Babelon dek kvar generacioj, kaj de la transloĝiĝo en Babelon ĝis la Kristo dek kvar generacioj.

Matthew 1 :18

kjb Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

igd OR la natività di Gesù Cristo avvenne in questo modo. Maria, sua madre, essendo stata sposata a Giuseppe, avanti che fossero venuti a stare insieme si trovò gravida; il che era dello Spirito Santo.

esp Kaj la naskiĝo de Jesuo Kristo estis tiamaniere:kiam lia patrino Maria estis fianĉinigita al Jozef, antaŭ ol ili kunvenis, ŝi troviĝis graveda per la Sankta Spirito.

Matthew 1 :19

kjb Then Joseph her husband, being a just [man], and not willing to make her a publick example, was minded to put her away privily.

igd E Giuseppe, suo marito, essendo uomo giusto, e non volendola pubblicamente infamare, voleva occultamente lasciarla.

esp Kaj ŝia edzo Jozef, estante justulo, kaj ne volante meti ŝin al publika malhonoro, volis ŝin sekrete forsendi.

Matthew 1 :20

kjb But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

igd Ma, avendo queste cose nell'animo, ecco, un angelo del Signore gli apparve in sogno, dicendo: Giuseppe, figliuol di Davide, non temere di ricever Maria, tua moglie; perciocchè, ciò che in essa è generato è dello Spirito Santo.

esp Sed kiam li pripensis tion, jen anĝelo de la Eternulo aperis al li en sonĝo, dirante:Jozef, filo de David, ne timu preni al vi vian edzinon Maria; ĉar tio, kio naskiĝos de ŝi, estas per la Sankta Spirito.

Matthew 1 :21

kjb And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

igd Ed ella partorirà un figliuolo, e tu gli porrai nome Gesù; perciocchè egli salverà il suo popolo da' lor peccati.

esp Kaj ŝi naskos filon; kaj vi nomos lin JESUO; ĉar li savos sian popolon de ĝiaj pekoj.

Matthew 1 :22

kjb Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

igd Or tutto ciò avvenne, acciocchè si adempiesse quello ch'era stato detto dal Signore, per lo profeta, dicendo:

esp Kaj ĉio tio okazis, por ke plenumiĝu tio, kion la Eternulo parolis per la profeto, dirante:

Matthew 1 :23

kjb Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

igd Ecco, la Vergine sarà gravida, e partorirà un figliuolo, il qual sarà chiamato Emmanuele; il che, interpretato, vuol dire: Dio con noi.

esp Jen virgulino gravediĝos kaj naskos filon, Kaj oni donos al li la nomon Emanuel; tio estas, Dio kun ni.

Matthew 1 :24

kjb Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

igd E Giuseppe, destatosi dal sonno, fece secondo che l'angelo del Signore gli avea comandato, e ricevette la sua moglie.

esp Kaj Jozef, leviĝinte el sia dormo, faris, kiel ordonis al li la anĝelo de la Eternulo, kaj prenis al si sian edzinon;

Matthew 1 :25

kjb And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

igd Ma egli non la conobbe, finchè ebbe partorito il suo figliuol primogenito. Ed ella gli pose nome Gesù.

esp kaj li ne ekkonis ŝin, ĝis ŝi naskis filon; kaj li donis al li la nomon JESUO.

Matthew 2

⇈ The New Testament

↥ Matthew

↤ Matthew 1

↦ Matthew 3

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23

Matthew 2 :1

kjb Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

igd ORA, essendo Gesù nato in Betleem di Giudea, a' dì del re Erode, ecco, de' magi d'Oriente arrivarono in Gerusalemme, dicendo:

esp Kaj kiam Jesuo estis naskita en Bet-Leĥem de Judujo en la tempo de la reĝo Herodo, jen saĝuloj el la oriento venis al Jerusalem, dirante:

Matthew 2 :2

kjb Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

igd Dov'è il Re de' Giudei, che è nato? Poichè noi abbiamo veduta la sua stella in Oriente, e siam venuti per adorarlo.

esp Kie estas tiu, kiu estas naskita Reĝo de la Judoj? ĉar ni vidis lian stelon en la oriento, kaj venis, por adorkliniĝi al li.

Matthew 2 :3

kjb When Herod the king had heard [these things], he was troubled, and all Jerusalem with him.

igd E il re Erode, udito questo, fu turbato, e tutta Gerusalemme con lui.

esp Kaj kiam la reĝo Herodo tion aŭdis, li maltrankviliĝis, kaj la tuta Jerusalem kun li.

Matthew 2 :4

kjb And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

igd Ed egli, raunati tutti i principali sacerdoti, e gli scribi del popolo, s'informò da loro dove il Cristo dovea nascere.

esp Kaj kunveniginte ĉiujn ĉefpastrojn kaj skribistojn de la popolo, li demandis al ili, kie la Kristo devas naskiĝi.

Matthew 2 :5

kjb And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

igd Ed essi gli dissero: In Betleem di Giudea; perciocchè così è scritto per lo profeta:

esp Kaj ili diris al li:En Bet-Leĥem de Judujo, ĉar per la profeto estas skribite jene:

Matthew 2 :6

kjb And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

igd E tu, Betleem, terra di Giuda, non sei punto la minima fra i capi di Giuda; perciocchè di te uscirà un Capo, il qual pascerà il mio popolo Israele.

esp Kaj vi, ho Bet-Leĥem, lando de Judujo, Neniel estas plej malgranda inter la regantoj de Judujo; Ĉar el vi venos reganto, Kiu paŝtos Mian popolon Izrael.

Matthew 2 :7

kjb Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.

igd Allora Erode, chiamati di nascosto i magi, domandò loro del tempo appunto, che la stella era apparita.

esp Tiam Herodo sekrete venigis la saĝulojn, kaj precize sciiĝis de ili pri la tempo, kiam aperis la stelo.

Matthew 2 :8

kjb And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found [him], bring me word again, that I may come and worship him also.

igd E, mandandoli in Betleem, disse loro: Andate, e domandate diligentemente del fanciullino; e quando l'avrete trovato, rapportatemelo, acciocchè ancora io venga, e l'adori.

esp Kaj li sendis ilin al Bet-Leĥem, dirante:Iru kaj elserĉu zorge pri la knabeto; kaj kiam vi lin trovos, sciigu al mi, por ke mi ankaŭ venu kaj adorkliniĝu al li.

Matthew 2 :9

kjb When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

igd Ed essi, udito il re, andarono; ed ecco, la stella che aveano veduta in Oriente, andava dinanzi a loro, finchè giunta di sopra al luogo dov'era il fanciullino, vi si fermò.

esp Kaj aŭdinte la reĝon, ili ekvojiris; kaj jen la stelo, kiun ili vidis en la oriento, antaŭiris ilin, ĝis ĝi venis kaj staris super la loko, kie estis la juna knabeto.

Matthew 2 :10

kjb When they saw the star, they rejoiced with exceeding great joy.

igd Ed essi, veduta la stella, si rallegrarono di grandissima allegrezza.

esp Kaj vidante la stelon, ili ĝojis kun tre granda ĝojo.

Matthew 2 :11

kjb And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

igd Ed entrati nella casa, trovarono il fanciullino, con Maria, sua madre; e gettatisi in terra, adorarono quello; ed aperti i lor tesori, gli offerirono doni: oro, incenso, e mirra.

esp Kaj veninte en la domon, ili vidis la knabeton kun lia patrino Maria, kaj adorkliniĝis al li; kaj malferminte siajn trezorojn, ili faligis sin kaj prezentis al li donacojn:oron kaj olibanon kaj mirhon.

Matthew 2 :12

kjb And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

igd Ed avendo avuta una rivelazione divina in sogno, di non tornare ad Erode, per un'altra strada si ridussero nel lor paese.

esp Kaj avertite de Dio en sonĝo, ke ili ne iru returne al Herodo, ili foriris per alia vojo al sia lando.

Matthew 2 :13

kjb And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

igd ORA, dopo che si furono dipartiti, ecco, un angelo del Signore apparve in sogno a Giuseppe, dicendo: Destati, e prendi il fanciullino, e sua madre, e fuggi in Egitto, e sta' quivi finch'io non tel dica; perciocchè Erode cercherà il fanciullino, per farlo morire.

esp Kaj post ilia foriro jen anĝelo de la Eternulo aperis en sonĝo al Jozef, dirante:Leviĝu, kaj prenu la knabeton kaj lian patrinon, kaj forrapidu en Egiptujon, kaj restu tie, ĝis mi parolos al vi; ĉar Herodo serĉos la knabeton, por lin pereigi.

Matthew 2 :14

kjb When he arose, he took the young child and his mother by night, and departed into Egypt:

igd Egli adunque, destatosi, prese il fanciullino, e sua madre, di notte, e si ritrasse in Egitto.

esp Kaj li leviĝis, kaj prenis la knabeton kaj lian patrinon nokte, kaj migris en Egiptujon,

Matthew 2 :15

kjb And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

igd E stette quivi fino alla morte di Erode; acciocchè si adempiesse quello che fu detto dal Signore per lo profeta, dicendo: Io ho chiamato il mio figliuolo fuori di Egitto.

esp kaj restis tie ĝis la morto de Herodo; por ke plenumiĝu tio, kion la Eternulo parolis per la profeto, dirante:El Egiptujo Mi vokis Mian filon.

Matthew 2 :16

kjb Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

igd Allora Erode, veggendosi beffato dai magi, si adirò gravemente, e mandò a fare uccidere tutti i fanciulli che erano in Betleem, ed in tutti i suoi confini, d'età da due anni in giù, secondo il tempo, del quale egli si era diligentemente informato da' magi.

esp Tiam Herodo, ekvidinte, ke li estas trompita de la saĝuloj, tre koleris; kaj sendinte, li mortigis ĉiujn knabojn en Bet-Leĥem kaj en ĉiuj ĝiaj ĉirkaŭaĵoj, havantajn du jarojn aŭ malpli, laŭ la tempo, pri kiu li precize sciiĝis de la saĝuloj.

Matthew 2 :17

kjb Then was fulfilled that which was spoken by Jeremy the prophet, saying,

igd Allora si adempiè quello che fu detto dal profeta Geremia, dicendo:

esp Tiam plenumiĝis tio, kio estis dirita per la profeto Jeremia, nome:

Matthew 2 :18

kjb In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not.

igd Un grido è stato udito in Rama, un lamento, un pianto, ed un gran rammarichìo; Rachele piange i suoi figliuoli, e non è voluta esser consolata, perciocchè non son più.

esp Voĉo estas aŭdita en Rama, Ĝemado kaj maldolĉa plorado, Raĥel priploras siajn infanojn, Kaj ŝi ne volas konsoliĝi, ĉar ili forestas.

Matthew 2 :19

kjb But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

igd ORA, dopo che Erode fu morto, ecco, un angelo del Signore apparve in sogno a Giuseppe, in Egitto, dicendo:

esp Sed kiam Herodo mortis, jen anĝelo de la Eternulo aperis en sonĝo al Jozef en Egiptujo, dirante:

Matthew 2 :20

kjb Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

igd Destati, e prendi il fanciullino, e sua madre, e vattene nel paese d'Israele; perciocchè coloro che cercavano la vita del fanciullino son morti.

esp Leviĝu, kaj prenu la knabeton kaj lian patrinon, kaj iru en la landon de Izrael; ĉar mortis tiuj, kiuj atencis la vivon de la knabeto.

Matthew 2 :21

kjb And he arose, and took the young child and his mother, and came into the land of Israel.

igd Ed egli, destatosi, prese il fanciullino, e sua madre, e venne nel paese d'Israele.

esp Kaj li leviĝis, kaj prenis la knabeton kaj lian patrinon, kaj venis en la landon de Izrael.

Matthew 2 :22

kjb But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

igd Ma, avendo udito che Archelao regnava in Giudea, in luogo di Erode, suo padre, temette di andar là; ed avendo avuta una rivelazione divina in sogno, si ritrasse nelle parti della Galilea.

esp Sed kiam li aŭdis, ke Arĥelao reĝas en Judujo anstataŭ sia patro Herodo, li timis iri tien; kaj avertite de Dio en sonĝo, li fortiris sin en la regionojn de Galileo,

Matthew 2 :23

kjb And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

igd Ed essendo venuto là, abitò in una città detta Nazaret, acciocchè si adempiesse quello che fu detto da' profeti, ch'egli sarebbe chiamato Nazareo.

esp kaj venis al kaj loĝis en urbo nomata Nazaret, por ke plenumiĝu tio, kio estis dirita per la profetoj, ke li estos nomata Nazaretano.

Matthew 3

⇈ The New Testament

↥ Matthew

↤ Matthew 2

↦ Matthew 4

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17

Matthew 3 :1

kjb In those days came John the Baptist, preaching in the wilderness of Judaea,

igd OR in que' giorni venne Giovanni Battista, predicando nel deserto della Giudea, e dicendo:

esp En tiuj tagoj venis Johano, la Baptisto, predikante en la dezerto de Judujo,

Matthew 3 :2

kjb And saying, Repent ye: for the kingdom of heaven is at hand.

igd Ravvedetevi, perciocchè il regno de' cieli è vicino.

esp kaj dirante:Pentu, ĉar alproksimiĝis la regno de la ĉielo.

Matthew 3 :3

kjb For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

igd Perciocchè questo Giovanni è quello del qual fu parlato dal profeta Isaia, dicendo: Vi è una voce d'uno che grida nel deserto: Acconciate la via del Signore, addirizzate i suoi sentieri.

esp Ĉar li estas tiu, pri kiu estis dirite per la profeto Jesaja: Voĉo de krianto en la dezerto: Pretigu la vojon de la Eternulo, Rektigu Liajn irejojn.

Matthew 3 :4

kjb And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

igd Or esso Giovanni avea il suo vestimento di pel di cammello, ed una cintura di cuoio intorno a' lombi, e il suo cibo erano locuste e miele salvatico.

esp Kaj tiu Johano havis sian vestaĵon el kamelaj haroj, kaj ledan zonon ĉirkaŭ siaj lumboj, kaj lia nutraĵo estis akridoj kaj sovaĝa mielo.

Matthew 3 :5

kjb Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

igd Allora Gerusalemme, e tutta la Giudea, e tutta la contrada d'intorno al Giordano, uscirono a lui.

esp Tiam eliris al li Jerusalem kaj la tuta Judujo kaj la tuta ĉirkaŭaĵo de Jordan;

Matthew 3 :6

kjb And were baptized of him in Jordan, confessing their sins.

igd Ed erano battezzati da lui nel Giordano, confessando i lor peccati.

esp kaj ili estis baptitaj de li en la rivero Jordan, konfesante siajn pekojn.

Matthew 3 :7

kjb But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

igd Or egli, veggendo molti de' Farisei e de' Sadducei venire al suo battesimo, disse loro: Progenie di vipere, chi vi ha mostrato di fuggir dall'ira a venire?

esp Kaj vidante multajn el la Fariseoj kaj Sadukeoj venantajn al lia baptado, li diris al ili:Ho vipuridoj! kiu vin avertis forkuri de la venonta kolero?

Matthew 3 :8

kjb Bring forth therefore fruits meet for repentance:

igd Fate adunque frutti degni dal ravvedimento.

esp Donu do fruktojn taŭgajn por pento;

Matthew 3 :9

kjb And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

igd E non pensate di dir fra voi stessi: Noi abbiamo Abrahamo per padre; perciocchè io vi dico, che Iddio può, eziandio da queste pietre, far sorgere dei figliuoli ad Abrahamo.

esp kaj ne pensu diri en vi:Ni havas Abrahamon kiel patron; ĉar mi diras al vi, ke Dio povas el ĉi tiuj ŝtonoj starigi idojn al Abraham.

Matthew 3 :10

kjb And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

igd Or già è ancora posta la scure alla radice degli alberi; ogni albero adunque che non fa buon frutto, sarà di presente tagliato, e gettato nel fuoco.

esp Kaj jam la hakilo kuŝas ĉe la radiko de la arboj; tial ĉiu arbo, kiu ne donas bonan frukton, estas dehakata, kaj ĵetata en fajron.

Matthew 3 :11

kjb I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

igd Ben vi battezzo io con acqua, a ravvedimento; ma colui che viene dietro a me è più forte di me, le cui suole io non son degno di portare; egli vi battezzerà con lo Spirito Santo e col fuoco.

esp Mi ja vin baptas per akvo por pento; sed tiu, kiu venas post mi, estas pli potenca ol mi; liajn ŝuojn mi ne estas inda porti; li vin baptos per la Sankta Spirito kaj per fajro;

Matthew 3 :12

kjb Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

igd Egli ha la sua ventola in mano, e monderà interamente l'aia sua, e raccoglierà il suo grano nel granaio; ma arderà la paglia col fuoco inestinguibile.

esp lia ventumilo estas en lia mano, kaj li elpurigos sian draŝejon, kaj li kolektos sian tritikon en la grenejon; sed la grenventumaĵon li bruligos per fajro neestingebla.

Matthew 3 :13

kjb Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

igd ALLORA venne Gesù di Galilea al Giordano a Giovanni, per esser da lui battezzato.

esp Tiam venis Jesuo el Galileo al Jordan al Johano, por esti baptata de li.

Matthew 3 :14

kjb But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

igd Ma Giovanni lo divietava forte, dicendo: Io ho bisogno di esser battezzato da te, e tu vieni a me!

esp Sed tiu lin malakceptis, dirante:Mi bezonas esti baptata de vi, kaj ĉu vi venas al mi?

Matthew 3 :15

kjb And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

igd E Gesù, rispondendo, gli disse: Lascia al presente; perciocchè così ci conviene adempiere ogni giustizia. Allora egli lo lasciò fare.

esp Sed Jesuo responde diris al li:Lasu do, ĉar tiel decas al ni plenumi ĉian justecon. Tiam li lasis lin.

Matthew 3 :16

kjb And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

igd E Gesù, tosto che fu battezzato, salì fuor dell'acqua; ed ecco, i cieli gli si apersero, ed egli vide lo Spirito di Dio scendere in somiglianza di colomba, e venire sopra di esso.

esp Kaj Jesuo, baptite, supreniris tuj el la akvo; kaj jen la ĉielo malfermiĝis, kaj li vidis la Spiriton de Dio malsuprenirantan kiel kolombo, kaj venantan sur lin;

Matthew 3 :17

kjb And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

igd Ed ecco una voce dal cielo, che disse: Questo è il mio diletto Figliuolo, nel quale io prendo il mio compiacimento.

esp kaj jen voĉo el la ĉielo, dirante:Ĉi tiu estas Mia Filo, la amata, en kiu Mi havas plezuron.

Matthew 4

⇈ The New Testament

↥ Matthew

↤ Matthew 3

↦ Matthew 5

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Matthew 4 :1

kjb Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

igd ALLORA Gesù fu condotto dallo Spirito nel deserto, per esser tentato dal diavolo.

esp Tiam Jesuo estis kondukita supren de la Spirito en la dezerton, por esti tentata de la diablo.

Matthew 4 :2

kjb And when he had fasted forty days and forty nights, he was afterward an hungred.

igd E dopo che ebbe digiunato quaranta giorni, e quaranta notti, alla fine ebbe fame.

esp Kaj fastinte kvardek tagojn kaj kvardek noktojn, li poste malsatis.

Matthew 4 :3

kjb And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

igd E il tentatore, accostatoglisi, disse: Se pur tu sei Figliuol di Dio, di' che queste pietre divengano pani.

esp Kaj la tentanto venis, kaj diris al li:Se vi estas Filo de Dio, ordonu, ke tiuj ŝtonoj fariĝu panoj.

Matthew 4 :4

kjb But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

igd Ma egli, rispondendo, disse: Egli è scritto: L'uomo non vive di pan solo, ma d'ogni parola che procede dalla bocca di Dio.

esp Sed responde li diris:Estas skribite:Ne per la pano sole vivas homo, sed per ĉiu vorto, kiu eliras el la buŝo de Dio.

Matthew 4 :5

kjb Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

igd Allora il diavolo lo trasportò nella santa città, e lo pose sopra l'orlo del tetto del tempio.

esp Poste la diablo portis lin en la sanktan urbon, kaj starigis lin sur la tegmenta pinto de la templo,

Matthew 4 :6

kjb And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

igd E gli disse: Se pur sei Figliuol di Dio, gettati giù; perciocchè egli è scritto: Egli darà ordine a' suoi angeli intorno a te; ed essi ti torranno nelle lor mani, che talora tu non t'intoppi del piè in alcuna pietra.

esp kaj diris al li:Se vi estas Filo de Dio, ĵetu vin malsupren, ĉar estas skribite: Al Siaj anĝeloj Li ordonos pri vi, Kaj sur la manoj ili vin portos, Por ke vi ne falpuŝiĝu sur ŝtono per via piedo.

Matthew 4 :7

kjb Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

igd Gesù gli disse: Egli è altresì scritto: Non tentare il Signore Iddio tuo.

esp Jesuo diris al li:Ankaŭ estas skribite:Ne provu la Eternulon, vian Dion.

Matthew 4 :8

kjb Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

igd Di nuovo il diavolo lo trasportò sopra un monte altissimo, e gli mostrò tutti i regni del mondo, e la lor gloria, e gli disse:

esp Denove la diablo portis lin al monto tre alta, kaj montris al li ĉiujn regnojn de la mondo kaj ilian gloron,

Matthew 4 :9

kjb And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

igd Io ti darò tutte queste cose, se, gettandoti in terra, tu mi adori.

esp kaj diris al li:Ĉion tion mi donos al vi, se vi faligos vin kaj adorkliniĝos al mi.

Matthew 4 :10

kjb Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

igd Allora Gesù gli disse: Va', Satana; poichè egli è scritto: Adora il Signore Iddio tuo, e servi a lui solo.

esp Tiam Jesuo diris al li:Foriru, Satano! ĉar estas skribite:Al la Eternulo, via Dio, vi adorkliniĝu, kaj al Li sola vi servu.

Matthew 4 :11

kjb Then the devil leaveth him, and, behold, angels came and ministered unto him.

igd Allora il diavolo lo lasciò; ed ecco, degli angeli vennero a lui, e gli ministravano.

esp Tiam la diablo forlasis lin, kaj jen anĝeloj venis kaj servadis al li.

Matthew 4 :12

kjb Now when Jesus had heard that John was cast into prison, he departed into Galilee;

igd OR Gesù, avendo udito che Giovanni era stato messo in prigione, si ritrasse in Galilea.

esp Kaj aŭdinte, ke Johano estas arestita, li foriris en Galileon;

Matthew 4 :13

kjb And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

igd E, lasciato Nazaret, venne ad abitare in Capernaum, città posta in su la riva del mare, a' confini di Zabulon e di Neftali;

esp kaj lasinte Nazareton, li venis al kaj loĝis en Kapernaum apudmara, en la limoj de Zebulun kaj Naftali;

Matthew 4 :14

kjb That it might be fulfilled which was spoken by Esaias the prophet, saying,

igd acciocchè si adempiesse quello che fu detto dal profeta Isaia, dicendo:

esp por ke plenumiĝu tio, kio estis dirita per la profeto Jesaja, nome:

Matthew 4 :15

kjb The land of Zabulon, and the land of Nephthalim, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles;

igd Il paese di Zabulon e di Neftali, che trae verso il mare, la contrada d'oltre il Giordano, la Galilea de' Gentili;

esp Lando de Zebulun kaj lando de Naftali, Laŭvoje de la maro, transe de Jordan, Galileo de la nacioj,

Matthew 4 :16

kjb The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

igd il popolo che giaceva in tenebre, ha veduta una gran luce; ed a coloro che giacevano nella contrada e nell'ombra della morte, si è levata la luce.

esp La popolo, sidanta en mallumo, Ekvidis grandan lumon, Kaj al homoj, sidantaj en lando de ombra morto, ekbrilis lumo.

Matthew 4 :17

kjb From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

igd Da quel tempo Gesù cominciò a predicare, e a dire: Ravvedetevi, perciocchè il regno de' cieli è vicino.

esp De tiam Jesuo komencis prediki, kaj diri:Pentu, ĉar la regno de la ĉielo alproksimiĝis.

Matthew 4 :18

kjb And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

igd Or Gesù, passeggiando lungo il mare della Galilea, vide due fratelli: Simone, detto Pietro, e Andrea, suo fratello, i quali gettavano la rete nel mare, perciocchè erano pescatori.

esp Kaj piedirante apud la maro de Galileo, li vidis du fratojn, Simonon, kiu estis nomata Petro, kaj Andreon, lian fraton, ĵetantajn reton en la maron, ĉar ili estis fiŝkaptistoj.

Matthew 4 :19

kjb And he saith unto them, Follow me, and I will make you fishers of men.

igd E disse loro: Venite dietro a me, ed io vi farò pescatori d'uomini.

esp Kaj li diris al ili:Venu post mi, kaj mi faros vin kaptistoj de homoj.

Matthew 4 :20

kjb And they straightway left [their] nets, and followed him.

igd Ed essi, lasciate prontamente le reti, lo seguitarono.

esp Kaj ili tuj forlasis la retojn, kaj sekvis lin.

Matthew 4 :21

kjb And going on from thence, he saw other two brethren, James [the son] of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

igd Ed egli, passato più oltre, vide due altri fratelli: Giacomo, il figliuolo di Zebedeo, e Giovanni, suo fratello, in una navicella, con Zebedeo, lor padre, i quali racconciavano le lor reti; e li chiamò.

esp Kaj antaŭenirinte de tie, li vidis aliajn du fratojn, Jakobon, filon de Zebedeo, kaj Johanon, lian fraton, en la ŝipeto kun ilia patro Zebedeo, riparantajn siajn retojn; kaj li vokis ilin.

Matthew 4 :22

kjb And they immediately left the ship and their father, and followed him.

igd Ed essi, lasciata prestamente la navicella, e il padre loro, lo seguitarono.

esp Kaj ili tuj forlasis la ŝipeton kaj sian patron, kaj sekvis lin.

Matthew 4 :23

kjb And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

igd E Gesù andava attorno per tutta la Galilea, insegnando nelle lor sinagoghe, e predicando l'evangelo del regno, e sanando ogni malattia, ed ogni infermità fra il popolo.

esp Kaj Jesuo trairis tra la tuta Galileo, instruante en iliaj sinagogoj, kaj predikante la evangelion de la regno, kaj kuracante ĉian malsanon kaj ĉian malfortaĵon inter la popolo.

Matthew 4 :24

kjb And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

igd E la sua fama andò per tutta la Siria; e gli erano presentati tutti quelli che stavano male, tenuti di varie infermità e dolori: gl'indemoniati, e i lunatici, e i paralitici; ed egli li sanava.

esp Kaj lia famo disvastiĝis en la tuta Sirio; kaj oni alkondukis al li ĉiujn malsanulojn, malfortigitajn de diversaj malsanoj kaj turmentoj, demonhavantojn, epilepsiulojn, kaj paralizulojn, kaj li resanigis ilin.

Matthew 4 :25

kjb And there followed him great multitudes of people from Galilee, and [from] Decapolis, and [from] Jerusalem, and [from] Judaea, and [from] beyond Jordan.

igd E molte turbe lo seguitarono di Galilea, e di Decapoli, e di Gerusalemme, e della Giudea, e d'oltre il Giordano.

esp Kaj grandaj homamasoj lin sekvis el Galileo kaj Dekapolis kaj Jerusalem kaj Judujo kaj el trans Jordan.

Matthew 5

⇈ The New Testament

↥ Matthew

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Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48

Matthew 5 :1

kjb And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

igd ED egli, vedendo le turbe, salì sopra il monte; e postosi a sedere, i suoi discepoli si accostarono a lui.

esp Kaj vidinte la homamasojn, li supreniris sur la monton, kaj kiam li sidiĝis, liaj disĉiploj venis al li;

Matthew 5 :2

kjb And he opened his mouth, and taught them, saying,

igd Ed egli, aperta la bocca, li ammaestrava, dicendo:

esp kaj malferminte la buŝon, li instruis ilin, dirante:

Matthew 5 :3

kjb Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.

igd Beati i poveri in ispirito, perciocchè il regno de' cieli è loro.

esp Feliĉaj estas la malriĉaj en spirito, ĉar ilia estas la regno de la ĉielo.

Matthew 5 :4

kjb Blessed [are] they that mourn: for they shall be comforted.

igd Beati coloro che fanno cordoglio, perciocchè saranno consolati.

esp Feliĉaj estas la plorantaj, ĉar ili konsoliĝos.

Matthew 5 :5

kjb Blessed [are] the meek: for they shall inherit the earth.

igd Beati i mansueti, perciocchè essi erederanno la terra.

esp Feliĉaj estas la humilaj, ĉar ili heredos la teron.

Matthew 5 :6

kjb Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.

igd Beati coloro che sono affamati ed assetati della giustizia, perciocchè saranno saziati.

esp Feliĉaj estas tiuj, kiuj malsatas kaj soifas justecon, ĉar ili satiĝos.

Matthew 5 :7

kjb Blessed [are] the merciful: for they shall obtain mercy.

igd Beati i misericordiosi, perciocchè misericordia sarà loro fatta.

esp Feliĉaj estas la kompatemaj, ĉar ili ricevos kompaton.

Matthew 5 :8

kjb Blessed [are] the pure in heart: for they shall see God.

igd Beati i puri di cuore, perciocchè vedranno Iddio.

esp Feliĉaj estas la kore puraj, ĉar ili vidos Dion.

Matthew 5 :9

kjb Blessed [are] the peacemakers: for they shall be called the children of God.

igd Beati i pacifici, perciocchè saranno chiamati figliuoli di Dio.

esp Feliĉaj estas la pacigantoj, ĉar filoj de Dio ili estos nomataj.

Matthew 5 :10

kjb Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

igd Beati coloro che son perseguitati per cagion di giustizia, perciocchè il regno de' cieli è loro.

esp Feliĉaj estas tiuj, kiuj estas persekutitaj pro justeco, ĉar ilia estas la regno de la ĉielo.

Matthew 5 :11

kjb Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.

igd Voi sarete beati, quando gli uomini vi avranno vituperati, e perseguitati; e, mentendo, avran detto contro a voi ogni mala parola per cagion mia.

esp Feliĉaj estas vi, kiam oni vin riproĉos kaj persekutos kaj false vin kalumnios pro mi.

Matthew 5 :12

kjb Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.

igd Rallegratevi, e giubilate; perciocchè il vostro premio è grande ne' cieli; perciocchè così hanno perseguitati i profeti che sono stati innanzi a voi.

esp Ĝoju kaj raviĝu, ĉar via rekompenco estos granda en la ĉielo; ĉar tiel oni persekutis la profetojn, kiuj estis antaŭ vi.

Matthew 5 :13

kjb Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

igd VOI siete il sale della terra; ora, se il sale diviene insipido, con che lo si salerà egli? non val più a nulla, se non ad esser gettato via, e ad essere calpestato dagli uomini.

esp Vi estas la salo de la tero; sed se la salo sengustiĝis, per kio ĝi estos salita? ĝi jam taŭgas por nenio, krom por esti elĵetita kaj piedpremita de homoj.

Matthew 5 :14

kjb Ye are the light of the world. A city that is set on an hill cannot be hid.

igd Voi siete la luce del mondo; la città posta sopra un monte non può esser nascosta.

esp Vi estas la lumo de la mondo. Urbo starigita sur monto ne povas esti kaŝita.

Matthew 5 :15

kjb Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

igd Parimente, non si accende la lampana, e si mette sotto il moggio; anzi si mette sopra il candelliere, ed ella luce a tutti coloro che sono in casa.

esp Kiam oni bruligas lampon, oni metas ĝin ne sub grenmezurilon, sed sur la lampingon; kaj ĝi lumas sur ĉiujn, kiuj estas en la domo.

Matthew 5 :16

kjb Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

igd Così risplenda la vostra luce nel cospetto degli uomini, acciocchè veggano le vostre buone opere, e glorifichino il Padre vostro che è ne' cieli.

esp Tiel same via lumo lumu antaŭ homoj, por ke ili vidu viajn bonajn farojn, kaj gloru vian Patron, kiu estas en la ĉielo.

Matthew 5 :17

kjb Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

igd NON pensate ch'io sia venuto per annullar la legge od i profeti; io non son venuto per annullarli; anzi per adempierli.

esp Ne pensu, ke mi venis, por detrui la leĝon aŭ la profetojn; mi venis, ne por detrui, sed por plenumi.

Matthew 5 :18

kjb For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

igd Perciocchè, io vi dico in verità, che, finchè sia passato il cielo e la terra, non pure un iota, od una punta della legge trapasserà, che ogni cosa non sia fatta.

esp Vere mi diras al vi:Ĝis la ĉielo kaj la tero forpasos,