English Latin Czech Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Biblia Sacra Vulgata 405 - Bible Kralická 1613

By TruthBeTold Ministry and Joern Andre Halseth

This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and Biblia Sacra Vulgata (405) and Bible kralická (1613) in a parallel translation. And it holds a total of 23,136 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - Latin - Czech (kjb-vul-cze) order.

How the general Bible-navigation works:

• A Testament has an index of its books.
• Each book has a reference to The Testament it belongs to.
• Each book has a reference to the previous and or next book.
• Each book has an index of its chapters.
• Each chapter has a reference to the book it belongs to.
• Each chapter reference the previous and or next chapter.
• Each chapter has an index of its verses.
• Each verse is numbered and reference the chapter it belongs to.
• Each verse starts on a new line for better readability.
• Any reference in an index brings you to the location.
• The Built-in table of contents reference all books in all formats.

We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and Biblia Sacra Vulgata and Bible kralická 1613 and its navigation makes this ebook unique.

• Language: English
• Publisher: TruthBeTold Ministry
• Release date: Apr 26, 2018
• ISBN: 9788233949365

Book preview

English Latin Czech Bible - The Gospels II - Matthew, Mark, Luke & John

King James 1611 - Biblia Sacra Vulgata 405 - Bible Kralická 1613

ISBN  9788233949365 (epub)

Length e-book: 1,124 pages

(Approx. print: 393 pages)

First released 2018-04-10

Filename: 9788233949365.epub

Copyright © 2016-2018 TruthBetold Ministry

All rights reserved TruthBeTold Ministry except for the Bible verses, dictionary and Strongs entries if and when they are in the Public Domain. The structure and navigation in this book or any portion thereof may not be reproduced in any manner whatsoever. Any party, public or private, may show or cite any parts of this book if not for commercial purposes in copying and selling. A written permission by the publisher is needed if there are to be any exceptions to the above. We are doing our best to ensure the texts meets the highest quality and if you should find errors please write us.

@TruthBetold Ministry

www.truthbetoldministry.net

Norway

Mob: [phone]

Org.nr: 917263752   Publisher: 978-82-339

Foreword

This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and Biblia Sacra Vulgata (405) and Bible kralická (1613) in a parallel translation. And it holds a total of 23,136 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - Latin - Czech (kjb-vul-cze) order.

How the general Bible-navigation works:

A Testament has an index of its books.

Each book has a reference to The Testament it belongs to.

Each book has a reference to the previous and or next book.

Each book has an index of its chapters.

Each chapter has a reference to the book it belongs to.

Each chapter reference the previous and or next chapter.

Each chapter has an index of its verses.

Each verse is numbered and reference the chapter it belongs to.

Each verse starts on a new line for better readability.

Any reference in an index brings you to the location.

The Built-in table of contents reference all books in all formats.

We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and Biblia Sacra Vulgata and Bible kralická 1613 and its navigation makes this ebook unique.

About The King James Bible

The King James Bible is often referred to as the King James Version (KJV). There are slightly different versions of the King James Bible and in this e-book we use the King James Pure Cambridge Version which we call KJB for short. The following information is an excerpt from Wikipedia:

King James Version - General History: The King James Version (KJV), also known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. In 1612, the first King James Version using Roman Type was issued. This quarto version is only second to the 1611 folio KJV. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII (1535), and the second was the Bishops' Bible of 1568. In January 1604, James I convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans, a faction within the Church of England.

James gave the translators instructions intended to guarantee that the new version would conform to the ecclesiology and reflect the episcopal structure of the Church of England and its belief in an ordained clergy. The translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament was translated from Hebrew and Aramaic text, while the Apocrypha was translated from the Greek and Latin. In the Book of Common Prayer (1662), the text of the Authorized Version replaced the text of the Great Bible – for Epistle and Gospel readings (but not for the Psalter which has retained substantially Coverdale's Great Bible version) and as such was authorized by Act of Parliament. By the first half of the 18th century, the Authorized Version had become effectively unchallenged as the English translation used in Anglican and Protestant churches, other than for the Psalms and some short passages in the Book of Common Prayer of the Church of England. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars. With the development of stereotype printing at the beginning of the 19th century, this version of the Bible became the most widely printed book in history, almost all such printings presenting the standard text of 1769 extensively re-edited by Benjamin Blayney at Oxford; and nearly always omitting the books of the Apocrypha. Today the unqualified title 'King James Bible' commonly identifies this Oxford standard text.

For more information on the Pure Cambridge version of The King James Bible please go to Bible protector.

Biblia Sacra Vulgata 405

Jerome's translation of the Greek and Hebrew Scriptures into the common language, Latin, was completed in 405. It was recognized as authoritative during the Council of Trent (1546) and became the official Bible of the Roman Catholic Church. The widespread use of the Vulgate is also recognizable in its influence in early modern Bible translations, such as the Authorized, or King James, Version. The Vulgate continues to be of scholarly use today in the study of the textual transmission of the Bible and in the historical study of Christian theology. The Vulgate present on the Bible Gateway is the fourth edition of the Biblia Sacra iuxta vulgatam versionem. It was originally published in 1969, and this fourth edition was released in 1994.

For more information on this translation go to Biblia Sacra Vulgata.

Bible kralická 1613

Bible kralická je česká tištěná bible, kterou z původních biblických jazyků (hebrejštiny, aramejštiny a řečtiny) přeložili překladatelé a teologové původní Jednoty bratrské. Svůj název dostala podle místa vytištění, kterým byly jihomoravské Kralice. Je to první český překlad bible z původních jazyků, nikoli z latinské Vulgáty.

Text v různých vydáních Kralické bible se pozvolna měnil. Bylo to proto, že se neustále měnila a zdokonalovala předloha, kterou měli překladatelé a revizoři k dispozici. Své prameny a předlohy však překladatelé většinou neuvádějí. Jen u pátého dílu (apokryfů) je udána Antverpská polyglota z roku 1572 a pro knihy Ezdrášovy řecká bible vytištěná v Basileji v roce 1545. V roce 1613 byla jednosvazková Kralická bible vydána znovu, opět po předcházející revizi; též bez poznámkového aparátu. Byla vydána proto, že se již nedostávalo pro velký zájem knih z předchozího vydání, ale i proto, že bylo potřeba vydat bibli v poněkud větším a čitelnějším formátu, než byla předchozí jednosvazková Bible kralická. Toto vydání je označováno jako „poslední kralické vydání" z toho důvodu, že několik let poté (po Bílé hoře) musela Jednota bratrská ukončit svou činnost.

Pro více informací, prosím navštivte Wikipedii.

Our Bible Introduction

Gods word is surely the most wonderful and astounding text given mankind throughout all time. Only a thourough study of it can unlock its secrets. We believe it is critical, not just in this time and age, to understand Gods nature. At present everything seems to be upside down, where good is bad and bad is good. Our direction and compass is knowing God wrote His word to stand the test of time since He clearly wrote it prophetically, seeing the end from the beginning. How do we know? We know because He has confirmed many of the events that are happening in the world and have happened even within our own small lifespan. God has spoken of and prophecied about world wide events in The Bible and these prophecies are unique. You will not find anything like The Bible on planet Earth with such mindblowing accuracy and precision. But on a smaller level, each man and woman needs to make up their mind and walk out that which God tells them. That is when we have the signs and wonders following, by acting upon and putting our trust in The word of God, The Bible. It is indeed written that Jesus Christ is the author of our faith and what more can we ask for. I have personally seen people healed from incurable sicknesses such as HIV. Through the authority Jesus gave us I have cast out Demons, seen metal disappear from a body and be replaced with normal bones. I have set people free from the smallest sickness to terminal sickness and I can testify of the immense joy that follows a battle fought and won! There are many witnesses of the signs and wonders that will happen to anyone who choose to believe God and dares to walk the talk. Surely, The Body of Christ is active and alive and God is good to His children! But we need to heed His word and seek the knowledge He has for us. Not just through the word, but through closeness with God and active fellowship with our brothers and sisters. The Holy Spirit will always confirm The Truth that Jesus Christ of Nazareth wants to share with us.

But do not just take this for granted. Gods word can surely be dug into, tested, verified and found worthy. But for you to incorporate it into your life and see the reality of it, requires faith. Living faith, not dead faith. A heartbeat at a time, day by day, feeding upon The Word of God and enjoying the fruit of The Spirit. When we ask God, pursuit the truth He has set before us, He will surely answer in time. Do not think it will lead you to nowhere, cause it will not. This is not just some senseless gong ho as unbelievers will have it, sprinkled with nice stories of miracles and what not. Far from it. We have seen this time and time again. The truth is singular and our creator is true and The One and only I AM. There are no multiple Gods here, that is a lie from the devil. Neither is God a floating self-aware entity made up by every living being. Earth, or Gaia as many calls it is a fiction and a fairytale. How we have stumbled, fallen and seen death all around us, but never did it enlighten us until Jesus Christ of Nazareth came and showed us the truth and nothing but the truth. He is surely the way, the truth and the life. Unless a person walks it out according to Gods knowledge, that person will continue sleepwalking until the very end. Such an end would be sad to say the least. Wake up now and taste the goodness of God and draw close to Him and He will draw close to you! And if you have already woken up, but are walking around feeling sleepy: *fight* in order to not fall asleep again, seek Father with all your heart, mind and soul and be vigilant in doing so! Even so, I must admit I have no clue as to how God has managed to put together The Bible in the way He has. To my own intellect I looked at The Bible as flawed, beyond repair and full of tairytales. But that was before I received Jesus Christ as my Lord and Savior and experienced the power of God through an evangelist who took The Bible literal. The signs and wonders have not stopped since. Not because of me, but because God never changes and He has clearly showed that He wants everyone saved! Hands down, this is the best news I have ever heard and experienced! Love your God with all your heart, with all your might and everthing you are and you will surely conquer whatever comes against you, no matter the size or seeming severity. God seeks your heart, your attention and your affection. Through Him you will overcome the desires and the lusts of this world and live a life of abundance into eternity.

Please forgive me for being so blunt and straight forward. I sincerely wish for you all to be and walk in the blessing God has for you. Some of you are even walking in what feels like a desert, but remember that God will chastise those He loves. Not because He hates us, on the contrary. He is our Father if we let Him, and He will always see to it that as long as we listen to Him we will carry more fruit. And sometimes a time in the desert is needed. Even so, please fear not, because God is surely on your side when you seek Him with all your heart. Surely nothing is impossible with our Father in heaven. If He has spoken it will come to pass! All Glory to God!!

How to contact us!

If you have any questions or suggestions or just want to connect, you can send us an email at [e-mail] or use the Telegram Messenger App and send Norioz a message. Please note that you need to write in either English or Norwegian when you contact us. If you appreciate what we do and want to receive our newsletter please go to http://eepurl.com/b9q2SL and subscribe! Our main website is TruthBeTold Ministry and from there you can find out more about us! If you want to donate to help us in our work please use paypal.me/JHalseth.

God bless you!

TruthBeTold Ministry

Norway 2012-2017

The New Testament

King James Bible (1611, Pure Cambridge Version) and Biblia Sacra Vulgata (405) and Bible kralická (1613)

Book Index:

40: Matthew

41: Mark

42: Luke

43: John

Matthew

Number 40/66

⇈ The New Testament

↦ Mark

Chapter Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28

Matthew 1

⇈ The New Testament

↥ Matthew

↦ Matthew 2

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Matthew 1 :1

kjb The book of the generation of Jesus Christ, the son of David, the son of Abraham.

vul liber generationis Iesu Christi filii David filii Abraham

cze Kniha (o) rodu Ježíše Krista syna Davidova, syna Abrahamova.

Matthew 1 :2

kjb Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

vul Abraham genuit Isaac Isaac autem genuit Iacob Iacob autem genuit Iudam et fratres eius

cze Abraham zplodil Izáka. Izák pak zplodil Jákoba. Jákob zplodil Judu a bratří jeho.

Matthew 1 :3

kjb And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

vul Iudas autem genuit Phares et Zara de Thamar Phares autem genuit Esrom Esrom autem genuit Aram

cze Judas pak zplodil Fáresa a Záru z Támar. Fáres pak zplodil Ezroma. Ezrom zplodil Arama.

Matthew 1 :4

kjb And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

vul Aram autem genuit Aminadab Aminadab autem genuit Naasson Naasson autem genuit Salmon

cze Aram pak zplodil Aminadaba. Aminadab pak zplodil Názona. Názon zplodil Salmona.

Matthew 1 :5

kjb And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

vul Salmon autem genuit Booz de Rachab Booz autem genuit Obed ex Ruth Obed autem genuit Iesse Iesse autem genuit David regem

cze Salmon zplodil Bóza z Raab. A Bóz zplodil Obéda z Rut. Obéd pak zplodil Jesse.

Matthew 1 :6

kjb And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias;

vul David autem rex genuit Salomonem ex ea quae fuit Uriae

cze Jesse zplodil Davida krále. David pak král zplodil Šalomouna, z té, kteráž někdy byla žena Uriášova.

Matthew 1 :7

kjb And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

vul Salomon autem genuit Roboam Roboam autem genuit Abiam Abia autem genuit Asa

cze Šalomoun zplodil Roboáma. Roboám zplodil Abiáše. Abiáš zplodil Azu.

Matthew 1 :8

kjb And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

vul Asa autem genuit Iosaphat Iosaphat autem genuit Ioram Ioram autem genuit Oziam

cze Aza zplodil Jozafata. Jozafat zplodil Joráma. Jorám zplodil Oziáše.

Matthew 1 :9

kjb And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

vul Ozias autem genuit Ioatham Ioatham autem genuit Achaz Achaz autem genuit Ezechiam

cze Oziáš pak zplodil Joátama. Joátam pak zplodil Achasa. Achas zplodil Ezechiáše.

Matthew 1 :10

kjb And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

vul Ezechias autem genuit Manassen Manasses autem genuit Amon Amon autem genuit Iosiam

cze Ezechiáš pak zplodil Manasesa. A Manases zplodil Amona. Amon pak zplodil Joziáše.

Matthew 1 :11

kjb And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

vul Iosias autem genuit Iechoniam et fratres eius in transmigratione Babylonis

cze Joziáš pak zplodil Jekoniáše a bratří jeho v zajetí Babylonském.

Matthew 1 :12

kjb And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

vul et post transmigrationem Babylonis Iechonias genuit Salathihel Salathihel autem genuit Zorobabel

cze A po zajetí Babylonském Jekoniáš zplodil Salatiele. Salatiel pak zplodil Zorobábele.

Matthew 1 :13

kjb And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

vul Zorobabel autem genuit Abiud Abiud autem genuit Eliachim Eliachim autem genuit Azor

cze A Zorobábel zplodil Abiuda. Abiud pak zplodil Eliachima. Eliachim zplodil Azora.

Matthew 1 :14

kjb And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

vul Azor autem genuit Saddoc Saddoc autem genuit Achim Achim autem genuit Eliud

cze Azor potom zplodil Sádocha. Sádoch zplodil Achima. Achim pak zplodil Eliuda.

Matthew 1 :15

kjb And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

vul Eliud autem genuit Eleazar Eleazar autem genuit Matthan Matthan autem genuit Iacob

cze Eliud zplodil Eleazara. Eleazar zplodil Mátana. Mátan zplodil Jákoba.

Matthew 1 :16

kjb And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

vul Iacob autem genuit Ioseph virum Mariae de qua natus est Iesus qui vocatur Christus

cze Jákob pak zplodil Jozefa, muže Marie, z nížto narodil se JEŽÍŠ, jenž slove Kristus.

Matthew 1 :17

kjb So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations.

vul omnes ergo generationes ab Abraham usque ad David generationes quattuordecim et a David usque ad transmigrationem Babylonis generationes quattuordecim et a transmigratione Babylonis usque ad Christum generationes quattuordecim

cze A tak všech rodů od Abrahama až do Davida bylo rodů čtrnácte. A od Davida až do zajetí Babylonského rodů čtrnácte. A od zajetí Babylonského až do Krista rodů čtrnácte.

Matthew 1 :18

kjb Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

vul Christi autem generatio sic erat cum esset desponsata mater eius Maria Ioseph antequam convenirent inventa est in utero habens de Spiritu Sancto

cze Jezukristovo pak narození takto se stalo: Když matka jeho Maria snoubena byla Jozefovi, prve než se sešli, nalezena jest těhotná z Ducha svatého.

Matthew 1 :19

kjb Then Joseph her husband, being a just [man], and not willing to make her a publick example, was minded to put her away privily.

vul Ioseph autem vir eius cum esset iustus et nollet eam traducere voluit occulte dimittere eam

cze Ale Jozef muž její spravedlivý jsa, a nechtěv jí v lehkost uvésti, chtěl ji tajně propustiti.

Matthew 1 :20

kjb But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

vul haec autem eo cogitante ecce angelus Domini in somnis apparuit ei dicens Ioseph fili David noli timere accipere Mariam coniugem tuam quod enim in ea natum est de Spiritu Sancto est

cze Když pak on o tom přemyšloval, aj, anděl Páně ve snách ukázal se jemu, řka: Jozefe synu Davidův, neboj se přijíti Marie manželky své; nebo což v ní jest počato, z Ducha svatého jest.

Matthew 1 :21

kjb And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

vul pariet autem filium et vocabis nomen eius Iesum ipse enim salvum faciet populum suum a peccatis eorum

cze Porodíť pak syna, a nazůveš jméno jeho Ježíš; onť zajisté vysvobodí lid svůj od hříchů jejich.

Matthew 1 :22

kjb Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

vul hoc autem totum factum est ut adimpleretur id quod dictum est a Domino per prophetam dicentem

cze Toto pak všecko stalo se, aby se naplnilo, což povědíno bylo ode Pána skrze proroka, řkoucího:

Matthew 1 :23

kjb Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

vul ecce virgo in utero habebit et pariet filium et vocabunt nomen eius Emmanuhel quod est interpretatum Nobiscum Deus

cze Aj, panna těhotná bude, a porodí syna, a nazůveš jméno jeho Emmanuel, jenž se vykládá: S námi Bůh.

Matthew 1 :24

kjb Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

vul exsurgens autem Ioseph a somno fecit sicut praecepit ei angelus Domini et accepit coniugem suam

cze Procítiv pak Jozef ze sna, učinil, jakož mu přikázal anděl Páně, a přijal manželku svou.

Matthew 1 :25

kjb And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

vul et non cognoscebat eam donec peperit filium suum primogenitum et vocavit nomen eius Iesum

cze Ale nepoznal jí, až i porodila Syna svého prvorozeného, a nazvala jméno jeho Ježíš.

Matthew 2

⇈ The New Testament

↥ Matthew

↤ Matthew 1

↦ Matthew 3

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23

Matthew 2 :1

kjb Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

vul cum ergo natus esset Iesus in Bethleem Iudaeae in diebus Herodis regis ecce magi ab oriente venerunt Hierosolymam

cze Když se pak narodil Ježíš v Betlémě Judově, za dnů Herodesa krále, aj, mudrci od východu slunce přijeli do Jeruzaléma,

Matthew 2 :2

kjb Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

vul dicentes ubi est qui natus est rex Iudaeorum vidimus enim stellam eius in oriente et venimus adorare eum

cze Řkouce: Kde jest ten, kterýž se narodil Král Židovský? Nebo viděli jsme hvězdu jeho na východu slunce, a přijeli jsme klaněti se jemu.

Matthew 2 :3

kjb When Herod the king had heard [these things], he was troubled, and all Jerusalem with him.

vul audiens autem Herodes rex turbatus est et omnis Hierosolyma cum illo

cze To uslyšev Herodes král, zarmoutil se i všecken Jeruzalém s ním.

Matthew 2 :4

kjb And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

vul et congregans omnes principes sacerdotum et scribas populi sciscitabatur ab eis ubi Christus nasceretur

cze A svolav všecky přední kněží a učitele lidu, tázal se jich, kde by se Kristus měl naroditi.

Matthew 2 :5

kjb And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

vul at illi dixerunt ei in Bethleem Iudaeae sic enim scriptum est per prophetam

cze Oni pak řekli jemu: V Betlémě Judově. Nebo tak jest psáno skrze proroka:

Matthew 2 :6

kjb And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

vul et tu Bethleem terra Iuda nequaquam minima es in principibus Iuda ex te enim exiet dux qui reget populum meum Israhel

cze A ty Betléme, země Judská, nikoli nejsi nejmenší mezi knížaty Judskými; neboť z tebe vyjde Vývoda, kterýž pásti bude lid můj Izraelský.

Matthew 2 :7

kjb Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.

vul tunc Herodes clam vocatis magis diligenter didicit ab eis tempus stellae quae apparuit eis

cze Tedy Herodes tajně povolav mudrců, pilně se jich ptal, kterého by se jim času hvězda ukázala.

Matthew 2 :8

kjb And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found [him], bring me word again, that I may come and worship him also.

vul et mittens illos in Bethleem dixit ite et interrogate diligenter de puero et cum inveneritis renuntiate mihi ut et ego veniens adorem eum

cze A když je propouštěl do Betléma, řekl: Jdouce, ptejte se pilně na to dítě, a když naleznete, zvěstujtež mi, ať i já přijda, pokloním se jemu.

Matthew 2 :9

kjb When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

vul qui cum audissent regem abierunt et ecce stella quam viderant in oriente antecedebat eos usque dum veniens staret supra ubi erat puer

cze Oni pak vyslyševše krále, jeli. A aj, hvězda, kterouž byli viděli na východu slunce, předcházela je, až i přišedši, stála nad domem, kdež bylo dítě.

Matthew 2 :10

kjb When they saw the star, they rejoiced with exceeding great joy.

vul videntes autem stellam gavisi sunt gaudio magno valde

cze A uzřevše hvězdu, zradovali se radostí velmi velikou.

Matthew 2 :11

kjb And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

vul et intrantes domum invenerunt puerum cum Maria matre eius et procidentes adoraverunt eum et apertis thesauris suis obtulerunt ei munera aurum tus et murram

cze I všedše do domu, nalezli dítě s Marijí matkou jeho, a padše, klaněli se jemu; a otevřevše poklady své, obětovali jemu dary, zlato a kadidlo a mirru.

Matthew 2 :12

kjb And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

vul et responso accepto in somnis ne redirent ad Herodem per aliam viam reversi sunt in regionem suam

cze A od Boha napomenuti jsouce ve snách, aby se nenavraceli k Herodesovi, jinou cestou navrátili se do krajiny své.

Matthew 2 :13

kjb And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

vul qui cum recessissent ecce angelus Domini apparuit in somnis Ioseph dicens surge et accipe puerum et matrem eius et fuge in Aegyptum et esto ibi usque dum dicam tibi futurum est enim ut Herodes quaerat puerum ad perdendum eum

cze Když pak oni odjeli, aj, anděl Páně ukázal se Jozefovi ve snách, řka: Vstana, vezmi dítě i matku jeho, a utec do Egypta, a buď tam, dokavadž nepovím tobě; neboť bude Herodes hledati dítě, aby je zahubil.

Matthew 2 :14

kjb When he arose, he took the young child and his mother by night, and departed into Egypt:

vul qui consurgens accepit puerum et matrem eius nocte et recessit in Aegyptum

cze Kterýžto vstav hned v noci, vzal dítě i matku jeho, a odšel do Egypta.

Matthew 2 :15

kjb And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

vul et erat ibi usque ad obitum Herodis ut adimpleretur quod dictum est a Domino per prophetam dicentem ex Aegypto vocavi filium meum

cze A byl tam až do smrti Herodesovy, aby se naplnilo povědění Páně skrze proroka, řkoucího: Z Egypta povolal jsem Syna svého.

Matthew 2 :16

kjb Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

vul tunc Herodes videns quoniam inlusus esset a magis iratus est valde et mittens occidit omnes pueros qui erant in Bethleem et in omnibus finibus eius a bimatu et infra secundum tempus quod exquisierat a magis

cze Tehdy Herodes uzřev, že by oklamán byl od mudrců, rozhněval se náramně, a poslav služebníky své, zmordoval všecky dítky, kteréž byly v Betlémě i ve všech končinách jeho, od dvouletých a níže, podle času, na kterýž se byl pilně vyptal od mudrců.

Matthew 2 :17

kjb Then was fulfilled that which was spoken by Jeremy the prophet, saying,

vul tunc adimpletum est quod dictum est per Hieremiam prophetam dicentem

cze Tehdy naplněno jest to povědění Jeremiáše proroka, řkoucího:

Matthew 2 :18

kjb In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not.

vul vox in Rama audita est ploratus et ululatus multus Rachel plorans filios suos et noluit consolari quia non sunt

cze Hlas v Ráma slyšán jest, naříkání a pláč a kvílení mnohé; Ráchel plačící synů svých, a nedala se potěšiti, protože jich není.

Matthew 2 :19

kjb But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

vul defuncto autem Herode ecce apparuit angelus Domini in somnis Ioseph in Aegypto

cze Když pak umřel Herodes, aj, anděl Páně ukázal se Jozefovi ve snách v Egyptě,

Matthew 2 :20

kjb Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

vul dicens surge et accipe puerum et matrem eius et vade in terram Israhel defuncti sunt enim qui quaerebant animam pueri

cze Řka: Vstana, vezmi dítě i matku jeho, a jdiž do země Izraelské; neboť jsou zemřeli ti, jenž hledali bezživotí dítěte.

Matthew 2 :21

kjb And he arose, and took the young child and his mother, and came into the land of Israel.

vul qui surgens accepit puerum et matrem eius et venit in terram Israhel

cze Kterýžto vstav, vzal dítě i matku jeho, a přišel do země Izraelské.

Matthew 2 :22

kjb But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

vul audiens autem quod Archelaus regnaret in Iudaea pro Herode patre suo timuit illo ire et admonitus in somnis secessit in partes Galilaeae

cze A uslyšev, že by Archelaus kraloval v Judstvu místo Herodesa otce svého, obával se tam jíti; a napomenut jsa od Boha ve snách, obrátil se do krajin Galilejských.

Matthew 2 :23

kjb And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

vul et veniens habitavit in civitate quae vocatur Nazareth ut adimpleretur quod dictum est per prophetas quoniam Nazareus vocabitur

cze A přišed, bydlil v městě, jenž slove Nazarét, aby se naplnilo, což povědíno bylo skrze proroky, že Nazaretský slouti bude.

Matthew 3

⇈ The New Testament

↥ Matthew

↤ Matthew 2

↦ Matthew 4

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17

Matthew 3 :1

kjb In those days came John the Baptist, preaching in the wilderness of Judaea,

vul in diebus autem illis venit Iohannes Baptista praedicans in deserto Iudaeae

cze V těch pak dnech přišel Jan Křtitel, káže na poušti Judské,

Matthew 3 :2

kjb And saying, Repent ye: for the kingdom of heaven is at hand.

vul et dicens paenitentiam agite adpropinquavit enim regnum caelorum

cze A řka: Pokání čiňte, nebo přiblížilo se království nebeské.

Matthew 3 :3

kjb For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

vul hic est enim qui dictus est per Esaiam prophetam dicentem vox clamantis in deserto parate viam Domini rectas facite semitas eius

cze Totoť jest zajisté ten Předchůdce předpověděný od Izaiáše proroka, řkoucího: Hlas volajícího na poušti: Připravujte cestu Páně, přímé čiňte stezky jeho.

Matthew 3 :4

kjb And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

vul ipse autem Iohannes habebat vestimentum de pilis camelorum et zonam pelliciam circa lumbos suos esca autem eius erat lucustae et mel silvestre

cze Měl pak Jan roucho z srstí velbloudových a pás kožený okolo bedr svých, a pokrm jeho byl kobylky a med lesní.

Matthew 3 :5

kjb Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

vul tunc exiebat ad eum Hierosolyma et omnis Iudaea et omnis regio circa Iordanen

cze Tedy vycházeli k němu z Jeruzaléma a ze všeho Judstva, i ze vší krajiny ležící při Jordánu,

Matthew 3 :6

kjb And were baptized of him in Jordan, confessing their sins.

vul et baptizabantur in Iordane ab eo confitentes peccata sua

cze A křtěni byli od něho v Jordáně, vyznávajíce hříchy své.

Matthew 3 :7

kjb But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

vul videns autem multos Pharisaeorum et Sadducaeorum venientes ad baptismum suum dixit eis progenies viperarum quis demonstravit vobis fugere a futura ira

cze Uzřev pak mnohé z farizeů a z saduceů, že jdou k jeho křtu, řekl jim: Pokolení ještěrčí, i kdo vám ukázal, kterak byste utéci měli budoucího hněvu?

Matthew 3 :8

kjb Bring forth therefore fruits meet for repentance:

vul facite ergo fructum dignum paenitentiae

cze Protož čiňte ovoce hodné pokání.

Matthew 3 :9

kjb And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

vul et ne velitis dicere intra vos patrem habemus Abraham dico enim vobis quoniam potest Deus de lapidibus istis suscitare filios Abrahae

cze A nedomnívejte se, že můžete říkati sami u sebe: Otce máme Abrahama. Neboť pravím vám, že by mohl Bůh z kamení tohoto vzbuditi syny Abrahamovi.

Matthew 3 :10

kjb And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

vul iam enim securis ad radicem arborum posita est omnis ergo arbor quae non facit fructum bonum exciditur et in ignem mittitur

cze A jižť jest i sekera k kořenu stromů přiložena. Každý zajisté strom, kterýž nenese ovoce dobrého, vyťat a na oheň uvržen bývá.

Matthew 3 :11

kjb I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

vul ego quidem vos baptizo in aqua in paenitentiam qui autem post me venturus est fortior me est cuius non sum dignus calciamenta portare ipse vos baptizabit in Spiritu Sancto et igni

cze Já křtím vás vodou ku pokání, ten pak, kterýž po mně přichází, jestiť mocnější nežli já, jehožto nejsem hoden obuvi nositi. Onť vás křtíti bude Duchem svatým a ohněm.

Matthew 3 :12

kjb Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

vul cuius ventilabrum in manu sua et permundabit aream suam et congregabit triticum suum in horreum paleas autem conburet igni inextinguibili

cze Jehožto věječka v ruce jeho, a vyčistíť humno své, a shromáždí pšenici svou do obilnice, ale plevy páliti bude ohněm neuhasitelným.

Matthew 3 :13

kjb Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

vul tunc venit Iesus a Galilaea in Iordanen ad Iohannem ut baptizaretur ab eo

cze Tehdy přišel Ježíš od Galilee k Jordánu k Janovi, aby také pokřtěn byl od něho.

Matthew 3 :14

kjb But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

vul Iohannes autem prohibebat eum dicens ego a te debeo baptizari et tu venis ad me

cze Ale Jan zbraňoval mu, řka: Mně jest potřebí, abych od tebe pokřtěn byl, a ty pak jdeš ke mně?

Matthew 3 :15

kjb And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

vul respondens autem Iesus dixit ei sine modo sic enim decet nos implere omnem iustitiam tunc dimisit eum

cze A odpovídaje Ježíš, dí jemu: Dopusť tak; neboť tak sluší na nás, abychom plnili všelikou spravedlnost. Tedy dopustil jemu.

Matthew 3 :16

kjb And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

vul baptizatus autem confestim ascendit de aqua et ecce aperti sunt ei caeli et vidit Spiritum Dei descendentem sicut columbam venientem super se

cze A pokřtěn jsa Ježíš, vystoupil ihned z vody; a aj, otevřína jsou mu nebesa, a viděl Ducha Božího, sstupujícího jako holubici a přicházejícího na něj.

Matthew 3 :17

kjb And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

vul et ecce vox de caelis dicens hic est Filius meus dilectus in quo mihi conplacui

cze A aj, zavzněl hlas s nebe řkoucí: Tentoť jest ten můj milý Syn, v němž mi se dobře zalíbilo.

Matthew 4

⇈ The New Testament

↥ Matthew

↤ Matthew 3

↦ Matthew 5

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

Matthew 4 :1

kjb Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

vul tunc Iesus ductus est in desertum ab Spiritu ut temptaretur a diabolo

cze Tehdy Ježíš veden jest na poušť od Ducha, aby pokoušín byl od ďábla.

Matthew 4 :2

kjb And when he had fasted forty days and forty nights, he was afterward an hungred.

vul et cum ieiunasset quadraginta diebus et quadraginta noctibus postea esuriit

cze A postiv se čtyřidceti dnů a čtyřidceti nocí, potom zlačněl.

Matthew 4 :3

kjb And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

vul et accedens temptator dixit ei si Filius Dei es dic ut lapides isti panes fiant

cze A přistoupiv k němu pokušitel, řekl: Jsi-li Syn Boží, rciž, ať kamení toto chlebové jsou.

Matthew 4 :4

kjb But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

vul qui respondens dixit scriptum est non in pane solo vivet homo sed in omni verbo quod procedit de ore Dei

cze On pak odpovídaje, řekl: Psánoť jest: Ne samým chlebem živ bude člověk, ale každým slovem vycházejícím skrze ústa Boží.

Matthew 4 :5

kjb Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

vul tunc adsumit eum diabolus in sanctam civitatem et statuit eum supra pinnaculum templi

cze Tedy pojal jej ďábel do svatého města a postavil ho na vrchu chrámu.

Matthew 4 :6

kjb And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

vul et dixit ei si Filius Dei es mitte te deorsum scriptum est enim quia angelis suis mandabit de te et in manibus tollent te ne forte offendas ad lapidem pedem tuum

cze A řekl mu: Jsi-li Syn Boží, spustiž se dolů; nebo psánoť jest, že andělům svým přikázal o tobě, a na ruce uchopí tebe, abys někde o kámen nohy své neurazil.

Matthew 4 :7

kjb Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

vul ait illi Iesus rursum scriptum est non temptabis Dominum Deum tuum

cze I řekl mu Ježíš: Zase psáno jest: Nebudeš pokoušeti Pána Boha svého.

Matthew 4 :8

kjb Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

vul iterum adsumit eum diabolus in montem excelsum valde et ostendit ei omnia regna mundi et gloriam eorum

cze Opět pojal ho ďábel na horu vysokou velmi, a ukázal mu všecka království světa i slávu jejich, a řekl jemu:

Matthew 4 :9

kjb And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

vul et dixit illi haec tibi omnia dabo si cadens adoraveris me

cze Toto všecko tobě dám, jestliže padna, budeš mi se klaněti.

Matthew 4 :10

kjb Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

vul tunc dicit ei Iesus vade Satanas scriptum est Dominum Deum tuum adorabis et illi soli servies

cze Tedy dí mu Ježíš: Odejdiž, satane; neboť jest psáno: Pánu Bohu svému klaněti se budeš a jemu samému sloužiti budeš.

Matthew 4 :11

kjb Then the devil leaveth him, and, behold, angels came and ministered unto him.

vul tunc reliquit eum diabolus et ecce angeli accesserunt et ministrabant ei

cze Tedy opustil ho ďábel, a aj, andělé přistoupili a sloužili jemu.

Matthew 4 :12

kjb Now when Jesus had heard that John was cast into prison, he departed into Galilee;

vul cum autem audisset quod Iohannes traditus esset secessit in Galilaeam

cze A když uslyšel Ježíš, že by Jan vsazen byl do žaláře, odšel do Galilee.

Matthew 4 :13

kjb And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

vul et relicta civitate Nazareth venit et habitavit in Capharnaum maritimam in finibus Zabulon et Nepthalim

cze A opustiv Nazarét, přišed, bydlil v Kafarnaum za mořem, v krajinách Zabulon a Neftalím,

Matthew 4 :14

kjb That it might be fulfilled which was spoken by Esaias the prophet, saying,

vul ut adimpleretur quod dictum est per Esaiam prophetam

cze Aby se naplnilo povědění skrze Izaiáše proroka, řkoucího:

Matthew 4 :15

kjb The land of Zabulon, and the land of Nephthalim, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles;

vul terra Zabulon et terra Nepthalim via maris trans Iordanen Galilaeae gentium

cze Země Zabulon a Neftalím při moři za Jordánem, Galilea pohanská,

Matthew 4 :16

kjb The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

vul populus qui sedebat in tenebris lucem vidit magnam et sedentibus in regione et umbra mortis lux orta est eis

cze Lid, kterýž bydlil v temnostech, viděl světlo veliké, a sedícím v krajině a stínu smrti, světlo vzešlo jim.

Matthew 4 :17

kjb From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

vul exinde coepit Iesus praedicare et dicere paenitentiam agite adpropinquavit enim regnum caelorum

cze Od toho času počal Ježíš kázati a praviti: Pokání čiňte; neboť se přiblížilo království nebeské.

Matthew 4 :18

kjb And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

vul ambulans autem iuxta mare Galilaeae vidit duos fratres Simonem qui vocatur Petrus et Andream fratrem eius mittentes rete in mare erant enim piscatores

cze A chodě Ježíš podle moře Galilejského, uzřel dva bratry, Šimona, kterýž slove Petr, a Ondřeje bratra jeho, ani pouštějí sít do moře, (nebo byli rybáři.)

Matthew 4 :19

kjb And he saith unto them, Follow me, and I will make you fishers of men.

vul et ait illis venite post me et faciam vos fieri piscatores hominum

cze I dí jim: Pojďte za mnou, a učiním vás rybáře lidí.

Matthew 4 :20

kjb And they straightway left [their] nets, and followed him.

vul at illi continuo relictis retibus secuti sunt eum

cze A oni hned opustivše síti, šli za ním.

Matthew 4 :21

kjb And going on from thence, he saw other two brethren, James [the son] of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

vul et procedens inde vidit alios duos fratres Iacobum Zebedaei et Iohannem fratrem eius in navi cum Zebedaeo patre eorum reficientes retia sua et vocavit eos

cze A poodšed odtud, uzřel jiné dva bratry, Jakuba syna Zebedeova, a Jana bratra jeho, na lodí s Zebedeem otcem jejich, ani tvrdí síti své. I povolal jich.

Matthew 4 :22

kjb And they immediately left the ship and their father, and followed him.

vul illi autem statim relictis retibus et patre secuti sunt eum

cze A oni hned opustivše lodí a otce svého, šli za ním.

Matthew 4 :23

kjb And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

vul et circumibat Iesus totam Galilaeam docens in synagogis eorum et praedicans evangelium regni et sanans omnem languorem et omnem infirmitatem in populo

cze I procházel Ježíš všecku Galilei, uče v shromážděních jejich a káže evangelium království a uzdravuje všelikou nemoc i všeliký neduh v lidu.

Matthew 4 :24

kjb And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

vul et abiit opinio eius in totam Syriam et obtulerunt ei omnes male habentes variis languoribus et tormentis conprehensos et qui daemonia habebant et lunaticos et paralyticos et curavit eos

cze A rozešla se o něm pověst po vší Syrii. I přivedli k němu všecky nemocné, rozličnými neduhy a trápeními poražené, i ďábelníky, i náměsičníky, i šlakem poražené; a uzdravoval je.

Matthew 4 :25

kjb And there followed him great multitudes of people from Galilee, and [from] Decapolis, and [from] Jerusalem, and [from] Judaea, and [from] beyond Jordan.

vul et secutae sunt eum turbae multae de Galilaea et Decapoli et Hierosolymis et Iudaea et de trans Iordanen

cze I šli za ním zástupové mnozí z Galilee a z krajiny Desíti měst, i z Jeruzaléma i z Judstva i z Zajordání.

Matthew 5

⇈ The New Testament

↥ Matthew

↤ Matthew 4

↦ Matthew 6

Verse Index:

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48

Matthew 5 :1

kjb And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

vul videns autem turbas ascendit in montem et cum sedisset accesserunt ad eum discipuli eius

cze Vida pak Ježíš zástupy, vstoupil na horu; a když se posadil, přistoupili k němu učedlníci jeho.

Matthew 5 :2

kjb And he opened his mouth, and taught them, saying,

vul et aperiens os suum docebat eos dicens

cze I otevřev ústa svá, učil je, řka:

Matthew 5 :3

kjb Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.

vul beati pauperes spiritu quoniam ipsorum est regnum caelorum

cze Blahoslavení chudí duchem, nebo jejich jest království nebeské.

Matthew 5 :4

kjb Blessed [are] they that mourn: for they shall be comforted.

vul beati mites quoniam ipsi possidebunt terram

cze Blahoslavení lkající, nebo oni potěšeni budou.

Matthew 5 :5

kjb Blessed [are] the meek: for they shall inherit the earth.

vul beati qui lugent quoniam ipsi consolabuntur

cze Blahoslavení tiší, nebo oni dědictví obdrží na zemi.

Matthew 5 :6

kjb Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.

vul beati qui esuriunt et sitiunt iustitiam quoniam ipsi saturabuntur

cze Blahoslavení, kteříž lačnějí a žíznějí spravedlnosti, nebo oni nasyceni budou.

Matthew 5 :7

kjb Blessed [are] the merciful: for they shall obtain mercy.

vul beati misericordes quia ipsi misericordiam consequentur

cze Blahoslavení milosrdní, nebo oni milosrdenství důjdou.

Matthew 5 :8

kjb Blessed [are] the pure in heart: for they shall see God.

vul beati mundo corde quoniam ipsi Deum videbunt

cze Blahoslavení čistého srdce, nebo oni Boha viděti budou.

Matthew 5 :9

kjb Blessed [are] the peacemakers: for they shall be called the children of God.

vul beati pacifici quoniam filii Dei vocabuntur

cze Blahoslavení pokojní, nebo oni synové Boží slouti budou.

Matthew 5 :10

kjb Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

vul beati qui persecutionem patiuntur propter iustitiam quoniam ipsorum est regnum caelorum

cze Blahoslavení, kteříž protivenství trpí pro spravedlnost, neb jejich jest království nebeské.

Matthew 5 :11

kjb Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.

vul beati estis cum maledixerint vobis et persecuti vos fuerint et dixerint omne malum adversum vos mentientes propter me

cze Blahoslavení jste, když vám zlořečiti budou lidé a protivenství činiti, a mluviti všecko zlé o vás, lhouce, pro mne.

Matthew 5 :12

kjb Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.

vul gaudete et exultate quoniam merces vestra copiosa est in caelis sic enim persecuti sunt prophetas qui fuerunt ante vos

cze Radujte se a veselte se, nebo odplata vaše hojná jest v nebesích. Takť zajisté protivili se prorokům, kteříž byli před vámi.

Matthew 5 :13

kjb Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

vul vos estis sal terrae quod si sal evanuerit in quo sallietur ad nihilum valet ultra nisi ut mittatur foras et conculcetur ab hominibus

cze Vy jste sůl země. Jestliže sůl zmařena bude, čím bude osolena? K ničemuž se nehodí více, než aby byla ven vyvržena a od lidí potlačena.

Matthew 5 :14

kjb Ye are the light of the world. A city that is set on an hill cannot be hid.

vul vos estis lux mundi non potest civitas abscondi supra montem posita

cze Vy jste světlo světa. Nemůžeť město na hoře ležící skryto býti.

Matthew 5 :15

kjb Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

vul neque accendunt lucernam et ponunt eam sub modio sed super candelabrum ut luceat omnibus qui in domo sunt

cze Aniž rozsvěcují svíce a stavějí ji pod kbelec, ale na svícen; i svítí všechněm, kteříž v domu jsou.

Matthew 5 :16

kjb Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

vul sic luceat lux vestra coram hominibus ut videant vestra bona opera et glorificent Patrem vestrum qui in caelis est

cze Tak svěť světlo vaše před lidmi, ať vidí skutky vaše dobré, a slaví Otce vašeho, jenž jest v nebesích.

Matthew 5 :17

kjb Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

vul nolite putare quoniam veni solvere legem aut prophetas non veni solvere sed adimplere

cze Nedomnívejte se, že bych přišel rušiti Zákon anebo Proroky. Nepřišelť jsem rušiti, ale naplniti.

Matthew 5 :18

kjb For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

vul amen quippe dico vobis donec transeat caelum et terra iota unum aut unus apex non praeteribit a lege donec omnia fiant

cze Amen zajisté pravím vám: Dokudž nepomine nebe i země, jediná literka aneb jediný puňktík nepomine z Zákona, až se všecky věci stanou.

Matthew 5 :19

kjb Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

vul qui ergo solverit unum de mandatis istis minimis et docuerit sic homines minimus vocabitur in regno caelorum qui autem fecerit et docuerit hic magnus vocabitur in regno caelorum

cze Protož zrušil-li by kdo jedno z přikázání těchto nejmenších a učil by tak lidi, nejmenší slouti bude v království nebeském. Kdož by pak koli činil i jiné učil, ten veliký slouti bude v království nebeském.

Matthew 5 :20

kjb For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

vul dico enim vobis quia nisi abundaverit iustitia vestra plus quam scribarum et Pharisaeorum non intrabitis in regnum caelorum

cze Nebo pravím vám: Nebude-liť hojnější spravedlivost vaše nežli zákoníků a farizeů, nikoli nevejdete do království nebeského.

Matthew 5 :21

kjb Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

vul audistis quia dictum est antiquis non occides qui autem occiderit reus erit iudicio

cze Slyšeli jste, že řečeno jest od starých: Nezabiješ. Pakli by kdo zabil, povinen bude státi k soudu.

Matthew 5 :22

kjb But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

vul ego autem dico vobis quia omnis qui irascitur fratri suo reus erit iudicio qui autem dixerit fratri suo racha reus erit concilio qui autem dixerit fatue reus erit gehennae ignis

cze Ale jáť pravím vám: Že každý, kdož se hněvá na bratra svého bez příčiny, povinen k soudu státi. Kdož by pak řekl bratru svému: Rácha, povinen bude před radou státi; a kdož by řekl: Blázne, povinen bude pekelný oheň trpěti.

Matthew 5 :23

kjb Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

vul si ergo offeres munus tuum ad altare et ibi recordatus fueris quia frater tuus habet aliquid adversum te

cze Protož obětoval-li bys dar svůj na oltář, a tu bys se rozpomenul, že bratr tvůj má něco proti tobě,

Matthew 5 :24

kjb Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

vul relinque ibi munus tuum ante altare et vade prius reconciliare fratri tuo et tunc veniens offers munus tuum

cze Nechejž tu daru svého před oltářem a jdi, prve smiř se s bratrem svým, a potom přijda, obětuj dar svůj.

Matthew 5 :25

kjb Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

vul esto consentiens adversario tuo cito dum es in via cum eo ne forte tradat te adversarius iudici et iudex tradat te ministro et in carcerem mittaris

cze Vejdi v dobrou vůli s protivníkem svým rychle, dokudž jsi s ním na cestě, ať by snad nedal tebe protivník tvůj soudci, a soudce dal by tě služebníku, a byl bys uvržen do žaláře.

Matthew 5 :26

kjb Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

vul amen dico tibi non exies inde donec reddas novissimum quadrantem

cze Amen pravím tobě: Nevyjdeš odtud nikoli, dokudž i toho posledního haléře nenavrátíš.

Matthew 5 :27

kjb Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

vul audistis quia dictum est antiquis non moechaberis

cze Slyšeli jste, že řečeno jest od starých: Nezcizoložíš.

Matthew 5 :28

kjb But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

vul ego autem dico vobis quoniam omnis qui viderit mulierem ad concupiscendum eam iam moechatus est eam in corde suo

cze Ale jáť pravím vám: Že každý, kdož by pohleděl na ženu ku požádání jí, již zcizoložil s ní v srdci svém.

Matthew 5 :29

kjb And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

vul quod si oculus tuus dexter scandalizat te erue eum et proice abs te expedit enim tibi ut pereat unum membrorum tuorum quam totum corpus tuum mittatur in gehennam

cze Jestliže pak oko tvé pravé horší tě, vylupiž je a vrz od sebe; nebť jest užitečněji tobě, aby raději zahynul jeden úd tvůj, nežli by celé tělo tvé uvrženo bylo do ohně pekelného.

Matthew 5 :30