Sun of Apocalypse: The Rise of World Peace and War on Our Spiritual Heritage

By Geno Boyd

In the name of world peace, a hard won and long elusive peace, world leaders will eventually find all the excuse they need to greatly diminish certain religious influences, particularly Judaism and Christianity. As unlikely as this seems, all they really need to stress is: 'that never again will a major world religion bring us to the brink of global war.' It is important that we gain fresh insight, in order that we do not prove to be our own worst enemies during the coming persecution.
Too much misunderstanding abounds concerning this future peace for Israel and the world, especially within some circles of mainstream Christianity. This book (essay) is an attempt to put some of the predicted 'trouble' into perspective, a logical perspective that follows a reasonable chain of events, all the while staying true to the integrity of Scriptures, especially those verses pertaining to events that have yet to occur.
The emphasis for this book will not be upon how we get to the peace so much as what we can realistically expect after we get there.

• Language: English
• Publisher: Geno Boyd
• Release date: Aug 13, 2014
• ISBN: 9781311774644

Geno Boyd

Aspiring artist and writer.

Book preview

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Sun of Apocalypse:

The Rise of World Peace

and War on Our Spiritual Heritage

by Geno Boyd

Copyright 2014 Geno Boyd

Smashwords Edition

Contents

Contents

Introduction

Build Her a House

The Show Must Go On

Forty-Two Days!

Seven Plagues Graph

Forty-Two Months!

The Public Church

The Underground Church

A Deeper Look into the Storm

Power of the People Graph

Forty-Two Years!

Conclusion

Introduction

The Sun of Apocalypse is peace, lasting peace, and Middle East peace. Its light will remain an entire seven years, but then the world takes a tragic turn, coming quickly to the brink of annihilation. To drive away that great darkness, a new sun must rise—the Sun of righteousness (Malachi 4:2,3). The Sun of righteousness is the Prince of Peace, and He is going to fill this earth with His glory for one thousand years.

Real life is not literature, and yet good literature borrows its structure from examples of true life, and true life without a smooth flow of events can never be classic. Suppose then the existence of a story—a true-life story—so classic that its plot must be put into print long before it ever occurs. Surely such a story would contain a full sampling of dramatic elements.

Exposition or backstory—something worth mentioning leads to our turning point of peace.

Conflict—approximately three and a half years after the peace begins, the daily sacrifice at the Jewish temple is put to a stop.

Rising action—soon after that infringement on Israel’s religious rights, there will begin a serious campaign against the values typically associated with Judaism and Christianity.

Climax—precisely 1,290 days after the sacrifice is taken away, something called the abomination of desolation takes effect, which triggers a severe trial for the entire human race, a trial we will refer to as the great tribulation.

Falling action—at some point in that climactic period of trouble things will start to look up for the protagonists, the good guys.

Resolution or conclusion—to be determined, though in this case it is not just an ending but also a new beginning.

Pertaining to our prospective climactic trouble, the great tribulation, it might as well be called the great transition, and those who fail to unplug from mainstream society in that transition will get fried beyond repair. So, exactly how long that transition lasts may be of some import, for which reason I dedicate an entire section to that subject.

Before getting too far, let me suggest that it might not be in everybody’s best interests to get deep into the process of wrapping their heads around all this, at least not in a way that leads to the neglect of one’s occupations. King David’s top military advisors were two hundred men from among the children of Issachar, (1 Chronicles 12:32). They were knowledgeable men, and their perceptions of the times were so accurate that through their insights they could move beyond discussion and actually get into the planning mode and guide David and all of Israel in the right paths. The same can be said of Joseph, whose understanding of dreams led to the preservation of much life when Pharaoh thought it wise to take his advice, (Genesis 41). Apparently, understanding leads to results.

Like the children of Issachar, who were but two hundred men out of an army of over three hundred and forty thousand strong, it may be that only a small percentage of folks are meant to delve deeply into understanding the last days. The amount of effort and sacrifice necessary to reach a clear and concise understanding of the end times is more than most people can commit to, which might explain why the bulk of our apocalyptic theories are so weak. Most should be able to let go the urge to understand and solve the mysteries of the future and let our focus remain on those things that are more clearly in line with our callings and abilities. David’s army had been very ineffective if all those bearing shield and spear, all those keeping rank with singleness of heart, all those mighty men of valor, and all those who were expert with instruments of war had tried to take on the duties of the men of Issachar.

I think people often feel too much pressure to adopt some theory of the last-days, as if the entire subject were a sporting event or a philosophical debate, and to not know whose team to play on must mean one doesn’t have any spiritual insight or understanding of things to come. Holding a particular point of view on future events, whether that point of view is correct or incorrect, is not in and of itself a cause for deeper salvation or lesser salvation. In my opinion, much of the speculation is not even worth the time it takes to bring up the subject because too many participants cry ‘foul’ every time they see or hear a point of view they feel is contrary to their own. Our salvation does not depend on our views or perspectives of the last days, and yet they might effect our walk with the Lord. For that reason I would urge people to avoid adopting a stance where practical levels of readiness are thought of as unnecessary or where hope is more likely to be deferred.

When it seems almost impossible to find good in anything, it is of prime importance to not blow the bad out of proportion. If I accomplish nothing else here, I shall at least make the attempt to put some of the expected trouble in perspective.

Build Her a House

"That they may see,