Amsterdam 1967 - Public Talk Series
Written by Jiddu Krishnamurti
Narrated by Jiddu Krishnamurti
()
About this series
It is only a very silent mind that can actually see - 30 May 1967
- Conflict exists only when there are two opposing things: fear and non-fear,violence and non-violence.
- A mind that is in a state of inquiry is entirely different from a mind that is seeking. Seeking implies effort, conformity, authority and therefore conflict.
- Without space in which there is no boundary, the mind is incapable of comingupon immeasurable reality.
- It is only a silent mind that can perceive, actually see, not a chattering mind, acontrolled mind, a mind that is tortured, suppressed, yielding or indulging.
- When one has totally denied the psychological world which man has created,and the psychological structure of society of which we are, then there is spaceand silence.
- Q: Could you de ne contemplation and meditation?
- Q: It is not possible ever to observe totally one's own irrational thoughts.
- Q: What does it mean to stand alone?
Titles in the series (3)
- Is It Possible to Renew the Mind?: Amsterdam 1967 - Public Talk 3
3
Is it possible to renew the mind? - 24 May 1967 • When the mind is living through imagination and thought, it is incapable of living in the complete fullness of the present. • Thought has created time, not chronological time but psychological time. That is, ‘I will be,’ ‘I should be.’ • Is it possible for the brain to be quiet, to give an interval between the old and the new? This interval is the timeless nature in which thought cannot possibly enter. • That which has continuity is repetitive, which is time. It’s only when time comes to an end there is something new taking place. • To die every day to every problem, every pleasure, and not carry over any problem at all; so the mind remains tremendously attentive, active, clear. • Since love is not desire or pleasure, how does one come upon it? • Q: Is the feeling of responsibility a part of the order and discipline you were talking about? • Q: Why don’t people get angry with what you are saying?
- Can Thought Stop?: Amsterdam 1967 - Public Talk 4
4
"Can thought stop? - 28 May 1967 • When there is a process of recognition it is the projection of the past. The mind is always functioning within the field of time, which is of memory. Can the mind go beyond that? • What is pleasure and what is desire? • How is it possible, without control, subjugation or denying, for thought not to allow itself to interfere? • When all authority of every kind is put aside, denied, then you can find out for yourself. • When you are completely attentive, you see. It is only love that sees - not thought, the mind or the intellect. One has to learn how to look, how to hear. • Q: Could you distinguish between what you mean by the word ‘recognizing’ and ‘being aware’? • Q: How is one to break off a concept that one has carefully built?"
- It is Only a Very Silent Mind That Can Actually See: Amsterdam 1967 - Public Talk 5
5
It is only a very silent mind that can actually see - 30 May 1967 - Conflict exists only when there are two opposing things: fear and non-fear,violence and non-violence. - A mind that is in a state of inquiry is entirely different from a mind that is seeking. Seeking implies effort, conformity, authority and therefore conflict. - Without space in which there is no boundary, the mind is incapable of comingupon immeasurable reality. - It is only a silent mind that can perceive, actually see, not a chattering mind, acontrolled mind, a mind that is tortured, suppressed, yielding or indulging. - When one has totally denied the psychological world which man has created,and the psychological structure of society of which we are, then there is spaceand silence. - Q: Could you de ne contemplation and meditation? - Q: It is not possible ever to observe totally one's own irrational thoughts. - Q: What does it mean to stand alone?
Jiddu Krishnamurti
J. Krishnamurti (1895-1986) was a renowned spiritual teacher whose lectures and writings have inspired thousands. His works include On Mind and Thought, On Nature and the Environment, On Relationship, On Living and Dying, On Love and Lonliness, On Fear, and On Freedom.
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