Analyzing Labor Education in Matthew's Gospel: The Education of Labor in the Bible, #22
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About this ebook
From Matthew's Gospel we can learn several important lessons about work education:
1. work with dedication and responsibility: Jesus praised the faithful servants who multiplied the talents entrusted to them. This teaches us the importance of working diligently and responsibly in our tasks and responsibilities.
2. Be wise stewards: In the parable of the talents, Jesus teaches the importance of being good stewards of the resources we have been given. This involves using our gifts and abilities for the benefit of others and for the fulfillment of God's purposes.
3. Seek God's kingdom first: Jesus taught his followers to seek first the kingdom of God and his righteousness, trusting that God will provide all that is needed. This implies prioritizing our relationship with God and his will over our personal goals and ambitions.
4. Be diligent in God's work: Jesus instructed his disciples to proclaim the gospel and make disciples of all nations. This teaches us the importance of being diligent in God's work and fulfilling the calling He has given us.
Bible Sermons
This bible study series is perfect for Christians of any level, from children to youth to adults. It provides an engaging and interactive way to learn the Bible, with activities and discussion topics that will help deepen your understanding of scripture and strengthen your faith. Whether you’re a beginner or an experienced Christian, this series will help you grow in your knowledge of the Bible and strengthen your relationship with God. Led by brothers with exemplary testimonies and extensive knowledge of scripture, who congregate in the name of the Lord Jesus Christ throughout the world.
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Analyzing Labor Education in Matthew's Gospel - Bible Sermons
The kingdom of heaven is at hand
At the beginning of His earthly ministry, Jesus announces that the kingdom of heaven is at hand
(Mt 4:17 ). When we read the kingdom of heaven
we may think of harps, clouds and choirs of angels, but Jesus is clear that the kingdom of heaven refers to God's rule on earth. The kingdom of heaven " is at hand ." It has come here on this earth.
The workplace consequences of living in the kingdom of God are profound. To the kingdoms pertain issues such as government, economics, agriculture, production, justice, and defense-issues we see in most workplaces. Jesus' teachings, as recorded in Matthew, speak directly to our work life. In the Sermon on the Mount, Jesus introduces His followers to the values, ethics and practices of this new kingdom. In the Lord's Prayer He teaches them to pray that, "Thy kingdom come. Thy will be done, on earth as it is in heaven"(Mt 6:9-10). Matthew's Gospel concludes with Jesus charging His followers to go and work throughout the world, for He has received all authority "in heaven and on earth" and will be present with them in their work on earth(Mt 28:18-20). Matthew makes it clear that this kingdom will not be fully established on earth as we know it today, but will occur when we see the Son of Man coming on the clouds of heaven with power and great glory
(Mt 24:30). In the meantime, we turn our backs on the old ways of working, so that the new way, according to the kingdom of heaven, will be visible in our lives. Even now we work according to their values and practices.
Working as citizens of the kingdom of God (Matthew 1-4)
We live in what theologians call the already but not yet
. The kingdom of heaven was already inaugurated by Jesus in His earthly ministry, but it is not definitely complete-not until Christ returns in person as King. In the meantime, our lives-including our work, leisure, worship, joy and affliction-are framed by the reality of living in a world that is still subject to the ancient and corrupt ways of the Fall (Gen 3), but which has been vindicated by its true Lord, Christ. As Christians, we fully recognize that Jesus is our Lord and now, our habits on earth should reflect the coming kingdom of heaven. This does not mean boasting that we are more godly than others, but accepting the challenge to grow in God's ways. God calls His people to take on many different roles and occupations on earth and in all of them, we must demonstrate with our lives the true reality: the kingdom of God coming from heaven to earth.
At the same time, we cannot escape the evils of the world brought about by the Fall, including death(1Co 15:15-26), sin(Jn 1:29) and Satan (Rev.). Jesus himself experienced terrible though temporary suffering at the hands of sinful men and it can happen to us too. In the work environment we may suffer greatly from forced labor, permanent unemployment or even death from work-related causes. Or we may suffer in smaller ways dealing with difficult co-workers, unpleasant working conditions, deserved but unwelcome promotions, or a thousand other setbacks. Sometimes we suffer because of the consequences of our sin at work. Other people may suffer much more than we do, but we can all learn from Matthew's Gospel how to live as followers of Christ in a fallen world.
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Why should we listen to Jesus (Matthew 1-2)?
The first chapters of Matthew's Gospel narrate a series of stories that move quickly from one to the next, demonstrating that Jesus is Lord and that His coming inaugurates the kingdom of heaven on earth. These stories explain who Jesus is in terms of the prophecies that are fulfilled in Him (the Messiah) and show that His entrance into the world is the epicenter of God's dealings with humanity. Matthew's Gospel begins with a description of Jesus' genealogy and birth: the baby in a manger in Bethlehem is part of the offspring of David, the great king of Israel, and is a true Hebrew, whose ancestry goes all the way back to Abraham (Mt 1:1-2:23 ). With each story, Matthew's references to Old Testament scriptures show how the coming of Jesus reflects a particular ancient text. We pay attention to Jesus' words because He is God's anointed, the promised Messiah, God made flesh in this world (Jn 1:14 ).
The call of Jesus (Matthew 3-4)
Almost thirty years have passed between chapters 2 and 3. John the Baptist reveals Jesus' true identity, announcing to the crowds at the Jordan River that he is the Son of God (Mt 3:17 ). Then Jesus, after John baptizes him, successfully resists Satan's temptations in the wilderness (Mt 4:1-11 ), unlike Adam and the Israelites, who had sinned. (For more on Jesus' temptations, see Luke 4:1-13
below, in Luke and the work
). ) In this, we see the ancient roots of the coming kingdom: it is Israel
as God originally designed it. And we see its revolutionary aspects, as it brings victory over the prince of the fallen world.world.
Work is a fundamental element of God's design for the