I Will Open My Mouth in a Parable: A Study (Matthew's Parables on the Kingdom) of Biblical Parables, Part 1: Series on the Parables, #1
By Randy Neal
()
About this ebook
This book introduces us to the Parables of Jesus and focuses upon the Parables that occur in the Gospel of Matthew. This brief book, which is the first in a series on the Parables of our Lord, examines the Kingdom Parables ("the kingdom of heaven is like ..."). There is an introduction to the genre of Parables followed by eight chapters which gives a brief study of the Matthean Parables.
Randy Neal
Randy Neal is a part-time minister who worked for nearly nine years as a house manager in a group home with adults who have disabilities. Currently he works as a school teacher with Wilson County Schools (more recently with Metro Nashville Public Schools). His wife, Kim, is a graduate of MTSU and an elementary school teacher. They have three adult children (the oldest works with a nonprofit and the other two are working on a career in law). Randy has been preaching since high school (1982) and has worked various public jobs as well as taught college. Randy has earned a BA, MA, and Ph.D. (Biblical Studies/OT, 2019). Randy grew up on a dairy farm (along with his dad, mom, brother, and two sisters) in Middle Tennessee and still enjoys the rural life. His dad also preached part-time for rural congregations over 55 years. Randy has several works in the pipeline that he wants to publish and looks forward to working with draft2digital. Randy's dissertation is under contract to be published in 2022.
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I Will Open My Mouth in a Parable - Randy Neal
I Will Open My Mouth In A Parable:
A Study of Biblical Parables, Part 1
(Matthew’s Parables on the Kingdom)
Chapter 1
Introduction to Parables
Most every Bible student enjoys studying the parables of our Lord, but many may not know that the OT is also full of parables as a way of teaching God’s unsearchable truths. This book is an examination of the biblical parables (both the OT and NT). This introductory chapter will discuss the definition of the word parable and examine how they should properly be interpreted. We will also look at some ways they have been viewed down through the centuries that may not be the original intent of the parables. May this study help us have a better appreciation and understanding of these marvelous stories that Christians down through the centuries never tire of hearing.
Definition of Parables
A parable has been popularly defined as an earthly story with a heavenly meaning. The NT word, parable, comes from the Greek term, παραβολή, which literally means a throwing alongside.
In other words, one thing is placed beside another for the purpose of comparison. The word parable occurs some 48 times in the Gospels and twice in the Epistle of Hebrews (in which case the word is rendered type
or counterpart
). In the Synoptic Gospels (Matthew, Mark, and Luke), the term denotes a characteristic form of the teachings of Jesus.
Matthew uses parable 17 times, Mark 13 times, and Lue 18 times. The word for proverb (παροιμία) occurs
three times in John and once in 2 Peter.[1] A parable is a short discourse that makes a comparison
which often makes a complete thought.
[2]
Parables are likened to allegories in that they both are lessons told in story form. One main difference between the two is that a parable is generally taken from actual, every day occurrences, while allegories are taken from imaginary events.[3] A parable is sort of an extended metaphor (metaphor – using figurative language for the purpose of comparison, as in Matt 16:11, where Jesus warns His disciples to beware of the leaven of the Pharisees and Sadducees), but more than a metaphor (Matt 16:6 – Behold, I send you forth as sheep in the midst of wolves.
). For example, Jesus states that believers are salt and light (not that we are like salt and light, which would make it a simile). Thus a parable is more than a simile (Matt 10:16; a simile says something is like or as something else). A parable is a "similitude which uses evident truth from a known field (nature or human life) to convey new truth in an unknown (the kingdom, the nature, and action of God).[4]
PARABLES IN THE OLD Testament
One should not suppose that the usage of parables to teach God’s eternal truth is found only in the NT. In fact, the OT is full of examples of this sort of teaching. The closest word akin to parable in the OT, mashal (מָשָׁל), means to be similar
or like.
[5] This verb is rendered as parable, proverb, discourse, saying, oracle, or byword. This is the same word used throughout the book of Provers to refer to the divine wisdom that is taught through these short, pithy statements (like He that spares his rod hates his son, but he that loves him chastens him diligently,
Prov 23:29).
The type of earthly story with a heavenly meaning we find in the NT is common in the OT. There are some eight examples that one should examine in order to show the rich history of parables in the OT. First, in 2 Sam 12:1 – 4, there is the parable by Nathan the prophet about the wealthy man who stole his poor neighbors little ewe lamb to feed his guest. King David was outraged and said that the rich man should have to repay fourfold (v 6). Nathan then told David, You are the man
(v 7). This simple little parable drew David in and before he realized it, he condemned himself (he was the one who stole another man’s wife and then gave Uriah his death sentence). Second, in Jdgs 9:8 – 21, there is the parable spoken by Jotham about the trees and the bramble (where the trees tried to find someone to reign over them and finally settled with the bramble). The message in this story was this: the children of God would bow down to any ruler or judge, no matter how awful of a leader he was. Third, there is the parable in Isa 5:1 – 7 (known as the parable of the vineyard). God described how He, as the vinedresser, cared for the vineyard (represented by Israel), yet all that the vines brought forth were wild grapes. Fourth, in Isa 28:23 – 29, there was the story the prophet told known as the parable of the plowman and the seed. The message to God’s people was this: whatever a farmer sowed in his field would grow to maturity. The lesson today reminds us of what Paul told the Galatians, you reap what you sow. Fifth, there are five visions in Amos chapters 7 – 9 that are told in parable form. Each parable teaches that God would seek vengeance upon the wicked