Rhymes Unspoken: From Narcissism to Spiritual Wisdom
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About this ebook
Rhymes Unspoken: From Narcissism to Spiritual Wisdom is a compilation of original poetry describing Tamika Jarrett's direct lived experiences with narcissistic abuse. For over thirty years
Tamika Jarrett
Tamika Jarrett is a devoted mother of two beautiful children, an autodidactic erudite, and a spiritualist who goes by the moniker Gawdess. She is a poet, writer, avid reader, creative entrepreneur, and psychic intuitive. Her favourite things to do are cooking, being of service, and engaging in continuous learning. Her academic career includes a background in business administration, paralegal studies, and philosophy. She also has a bachelor of art degree in sociology and a master's degree in environmental studies. Her area of interest in graduate school was popular education and community building, highlighting the social determinants of health on an individual's holistic wellness. Her focus for her major research project involved participatory research that helps women of colour unpack the barriers to their well-being by using arts-based, self-directed holistic methodologies. Tamika Jarrett has a passion for content creation, counselling, advocating, and facilitating workshops that aim to empower women to be more self-aware, self-determined, and self-sufficient. Tamika Jarrett encourages Black women,in particular, to reclaim their power by reframing and unapologetically sharing their stories from their standpoint.
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Rhymes Unspoken - Tamika Jarrett
Copyright © 2023 by Tamika Jarrett
All rights reserved. No part of this book may be reproduced or used in any manner without written permission of the copyright owner except for the use of quotations in a book review. For more information, address: gawdesswriter@gmail.com
First paperback edition February 2023
Book design by
Legacy Leavers Media
ISBN 978-1-7388476-0-0 (paperback)
ISBN 978-1-7388476-1-7 (ebook)
Contents
DEDICATION AND ACKNOWLEDGEMENT
FOREWORD
GRANDMOTHER: MY FIRST SOURCE OF LOVE
MOTHER: FIRST NARCISSISTIC ENVIRONMENT
BOOK OF POEMS, CHAPTER ONE: THE DARKNESS OF IGNORANCE
Own it
Breaking Silence
12th House
Good Envy
His Wish
Hey Dad
No Kinfolk
ROI
Both Parents
Witness
Hey Mom
Public Charm
Deterioration
Excuses
NPD
I Win
Say Less
Ways of the Narcissist
Out of my Skin
Supply
Overturn the Patriarchy
Entitlement
Hypocritical Truth
How Sway
Truth Is
No Control
Fixated
I Choose Me
Man Down
Matrix
9 Lives
Don’t Get It Twisted
Trapped Turmoil
Drought
Chances
He Lied
Her Shoes
Thick Skin
No Competition
Love to Hate
Unrequited Love
Hear Me Out
Deceit
Circa 2001
Lucky
Glow Up
Your Tear
Answered Prayer
Long Distance
Secrets
D.O.E.S.N’T
Young Love
Numinous
Opposites Attract
One Tick Away
Success
Power Struggle
Erudite
Unwanted
Wounded
Finessed
Shift
BOOK OF POEMS, CHAPTER 2: THE LIGHT OF TRUTH
Precious
Sovereign
Calling
Earth Woman
Bold
IDC
Karma Land
Righteous Rebellion
Purpose
Warrior
Bride of Christ
Empress
Virtuously
Mundane
Prophecy
Choice
Peculiar
Hourglass
Mind Over Matter
New Man
Blessings
Light-worker
Good News
Conscious
We are one
Free Fall
Lot’s Wife
Intimacy
Venus
Endowment
Rare Breed
Still Standing
Surrender
Abode
God’s Will
Retreat
Freedom
To The One
FYI
All Good
Quicken
Soar
Closer
Divine Gawdess
Now
Gladness
The Task
Good Spell
No Shame
Deep
Leap
Forgive Them
I am (Jehovah)
My Father’s Business
Source
Christ Consciousness
Grandma
Fire
Vanity
Insight
Me, Tamika
True Eulogy
Quantum Leap
Closing Remarks
THE GOOD
THINGS ABOUT NARCISSISTIC ABUSE
About the Author
By the end of this book I would have already broken free
From concepts, labels, terminologies, dichotomies, dogmas, and paradigms
That keeps dividing humanity
Instead of uniting in love, peace, and harmony
I let go of everything
That doesn’t serve my highest good
Which is self-actualization
My spiritual liberation
I am fully me in my nakedness
And I am not ashamed
I know where I am from: earth
The nutrient-dense brown dirt
I know who I am:
A divine feminine principle
And dynamic life-giving energy
I am a star
I am not ignorant of my identity
That I am nothing and everything
And all in between
I am a ray of light, if anything
But if you insist on labeling me
While I am here in my humanness
I am an erudite.
I am Aphrodite
All glory to the Most High God.
DEDICATION AND
ACKNOWLEDGEMENT
This book is dedicated to all my children. May they know that I was brave and courageously determined to speak the truth and take healing into my own hands. May they be inspired and enlightened to do the same.
I acknowledge my cosmic mother and heavenly father, all celestial and earthly beings, the consciousness of Christ for all things including my spiritual resurrection. I am grateful for all the adversities and adversaries that I experienced in my life that has strengthened my character. Without these particular trials, I would not have this unique story to tell. I would not have gained the awareness that I possess now, and wouldn’t have the consciousness to perceive the good that’s within us all —even the good in the narcissist.
I acknowledge my late grandmother Gwendolyn Clarke for her demonstration in love in my early years. I am thankful for her with my whole heart. She has blessed me with domestic talents and has given me a standard of maternity and matriarchal leadership to look up to.
For my parents who weren’t the most loving yet taught me the most important lessons in life: self-love and resilience. Because of them I had no choice but to learn to love and accept myself as is and at all times. I love them both.
An immense thank you to all those who helped in making this book possible in terms of publishing and distribution. May May you all be rewarded for your good works.
To the readers, I acknowledge and admire you for being curious to find out what I dare to say. I hope you find value in the traumatic content. May something within these pages be relatable to you, and resonate with your soul. May it inspire you to share your story no matter how painful it is. Don’t let guilt or shame hold you bound. Healing is on the upside of these low vibrational energies. Your higher self awaits for your return to your wellness and well-being through self-love. Let the truth set you free. And when you are free, relish in your personal freedom to fully be yourself.
FOREWORD
In June of 2016 I completed the requirements for a Master in Environmental Studies degree from York University. It was a flexible program that allowed students to decide on, and design their plan of study. This was disastrous for me. If left to my own devices, I will rebelliously choose to be different on purpose yet confuse myself with all the possibilities to choose from. I allowed my spirit to guide me. While most students seemed certain of their plans of study and focused on what’s commonly considered environmental topics, I chose to divert from courses like climate control and greenhouse gases; water accessibility or pollution of diverse ecosystems, transportation, urban planning and the like, and did something I don’t think anyone in the program did before. I made my plan of study all about the power of Black women in the environment of motherhood and the family, and her community at large. I was under the premise that the Black woman is God. That hasn’t changed much on a metaphysical level, but this book is not about biology, etymology or anthropology so I won’t pursue the argument. It was my thesis that though the Black woman was the most oppressed in America, and possibly globally, she innately possessed gifts and creative abilities to build strong families and communities if only she became aware of her personal power through agency and self-determination, and prioritized her self-development for the sake of her wellness and well-being. I strongly believed, and still do, that the Black woman could defy the odds placed against her, and come out victorious from the disadvantaged and impoverished state that she’d been delegated to.
The social structures as they existed did not serve the Black woman in a conducive manner for her highest good; or advanced her in economic ways. She was deliberately being rejected from society — underpaid, undervalued, undermined and more than often used as a stepping stone to advance all others except herself. There was no one for the Black woman to step on, to use, or to take advantage of — except her children. That is why I found it imperative and paramount to embark on this peculiar plan of study to investigate the domestic lives of Black women as a means to sincerely assess what their needs are, and to offer communal support so that they would not easily take out their frustrations on their children. I was interested in their holistic wellness and wellbeing. I cared to know what made the Black woman smile; what brought her joy, made her laugh, cry, tick… Did they ever feel happiness? I wanted to know what their dreams were, and if they were deferred or fulfilled. I wanted to know their thoughts on education. Did it matter to them? Were they in pursuit of it? I wanted to know if they had trouble imagining a bright future for themselves and their family. I wanted to know their thoughts on the patriarchy, systemic oppression, the social determinants of health, poverty etc. I wanted to know if she was brave enough to confess that she was struggling, that she was suffering. I wanted to know what, if anything, they were doing about their suffering — our collective suffering as Black women. I wanted Black women to define wellness and wellbeing from her point of view. One of my research methodologies was having participants take a good look at themselves in the mirror and to be radically honest about how they felt about what they saw looking back at them in the mirror. How do you feel about you?
Before jumping into community-based, participatory research with a group of willingly open, critically thinking, emotionally vulnerable Black women, I was lead to what I believed was undiscovered treasure. But it turned out to be an already well-established and quite a burgeoning body of brilliant minds discussing the very things that I was particularly interested in. I ventured off into a literary world of intimate discourse with Black feminist thinkers — women who had direct lived experiences with systemic oppression and narcissistic abuse. Women who had studied Black history from the female perspective and documented their stories in as much detail as possible. Their stories were revolutionary and tremendously impressive on a hungry mind seeking knowledge to better understand not only my own plight, but also that of the women around me —the women in my family, in particular. It was as if these Black feminist thinkers took the proverbial broom and lifted every carpet in Black households and gave it a good, well-needed, long overdue sweep.