Buddhadharma: The Practitioner's Quarterly

Your Liberation Is On the Line

I THINK WE ARE FINALLY at a place where we can accept the truth that no one escapes from oppression, not one of us. Everyone is deeply wounded.

It’s true, some people seem to be in a position of what we call privilege, but we have to rethink that word. We get stuck on this notion of white privilege, or dominant privilege, as if the marginalized people want what the people with privilege have. But I want no part of it. I want no part of any illness that renders people unable to see the beauty of all of our differences, the beauty of my own mixed raced-ness, blackness, queerness, all of the things I am. I want no part of an illness that renders me unable to connect to love. That is not a privilege. So we have to begin by recognizing that the construct of white supremacy is an illness. I don’t wish it on anyone—not on myself, and not on you. We have all been told a lie, and our work—particularly for those of us who say we identify with this path of liberation—is to free ourselves of that lie, to get in there and observe that construct and the ways in which it limits us from our full potential.

This disease keeps us from fully knowing each other, from seeing each other. Every single one of us must be, by way of our commitment to liberation, committed to being the cure. The so-called marginalized people are going to figure it out for themselves. The fact that they have joy in their hearts at all is phenomenal, given the weight that they bear in their trans bodies, their queer bodies, their disabled bodies, their neurodiverse bodies, their female bodies, their Black bodies. We should celebrate them all, because anyone who has insisted on liberation so that they may know joy and love represents for the rest of us the possibility, the promise that the dharma puts before us and says, yes, liberation is possible even for you. Liberation is possible even for you.

A problem of the dharma today is that it has become so limited. It has become constricted inside

You’re reading a preview, subscribe to read more.

More from Buddhadharma: The Practitioner's Quarterly

Buddhadharma: The Practitioner's Quarterly9 min read
The Swift Path to Buddhahood
THERE IS A LEGEND of a female master, Machik Jobum, who lived sometime in the eleventh to twelfth century. After experiencing severe illness, her father taught her the Six Dharmas (Tibetan: Naro Chodruk), a series of meditations for accomplishing swi
Buddhadharma: The Practitioner's Quarterly5 min read
Buddhadharma ON BOOKS
THE CHÖD TRADITION developed by the female Tibetan adept Machik Labdrön in the eleventh and twelfth centuries is a practice aimed at cutting (chod) one’s attachment to the idea of a self through ritualized meditative practices that involve specific m
Buddhadharma: The Practitioner's Quarterly11 min read
A Wake-Up Call
OF THE SIX Dharmas of Naropa, two are for the daytime (tummo/chandali and illusory form, or gyulu), two are for the night (milam, or dream dharma and osel, luminosity yoga), and two are for death and beyond (bardo yoga and phowa). Phowa and bardo yog

Related Books & Audiobooks