Summary of Mark Singleton's Yoga Body
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#1 The first occurrence of the word yoga itself is in the Kaha Upaniad, which was written in the third century BCE. It describes a six-fold yoga method of yoga, namely breath control, withdrawal of the senses, meditation, placing the concentrated mind, philosophical inquiry, and absorption.
#2 The text known as the Bhagavad Gt lays out three paths of yoga, which lead to the knowledge of the supreme person, known as Ka. The first is the path of action, in which one gives up the fruits of one’s actions but continues to be an agent in the world. The second is the path of devotion, in which one’s devotion to Ka swiftly liberates one from worldly suffering.
#3 The majority of yoga in India is not focused on the practice of sana, and instead teaches only a few seated postures. Any assertion that transnational postural yoga is part of the dominant orthopraxy of Indian yoga is therefore highly questionable.
#4 The techniques and philosophical frameworks of the aiva Tantras form the basis for the teachings of haha yoga, which flourished from the thirteenth century CE and which entered its decline in the eighteenth.
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Summary of Mark Singleton's Yoga Body - IRB Media
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Contents
Insights from Chapter 1
Insights from Chapter 2
Insights from Chapter 3
Insights from Chapter 4
Insights from Chapter 5
Insights from Chapter 6
Insights from Chapter 7
Insights from Chapter 8
Insights from Chapter 1
#1
The first occurrence of the word yoga itself is in the Kaha Upaniad, which was written in the third century BCE. It describes a six-fold yoga method of yoga, namely breath control, withdrawal of the senses, meditation, placing the concentrated mind, philosophical inquiry, and absorption.
#2
The text known as the Bhagavad Gt lays out three paths of yoga, which lead to the knowledge of the supreme person, known as Ka. The first is the path of action, in which one gives up the fruits of one’s actions but continues to be an agent in the world. The second is the path of devotion, in which one’s devotion to Ka swiftly liberates one from worldly suffering.
#3
The majority of yoga in India is not focused on the practice of sana, and instead teaches only a few seated postures. Any assertion that transnational postural yoga is part of the dominant orthopraxy of Indian yoga is therefore highly questionable.
#4
The techniques and philosophical frameworks of the aiva Tantras form the basis for the teachings of haha yoga, which flourished from the thirteenth century CE and which entered its decline in the eighteenth.
#5
Haha yoga is a system of discipline that aims to transmute the human body into a vessel immune from mortal decay. It involves the practice of six purifications, which are cleansing the stomach by means of swallowing a long, narrow strip of cloth, enema therapy, nasal cleaning, staring at a small mark or candle until the eyes water, and massaging the abdomen.
#6
The most prominent departure from the traditional model of transnational yoga is the primacy given to sana as a system of health,