A True Untimely Awareness

By Isaac Mampuya Samba

In this little romance-to-retrospective nature, it's about a tumultuous history of fictional love, one of moral rights, to express ourselves in this way. (And this man was that? And so it was this man: Julio Fernandez [from Progeny Poitevese and background on Progeny Spanish]), which moral was actually caught between an unfortunate birth, which birth was therefore virtually finally theirs-theirs. Why? It was actually because it was her that Julio questioned and three sisters. There also discussed is morale-morale of Julio Fernandez, caught between a sudden versatility of a generous woman (Agatha Leroux),a generous woman, was therefore his beloved godmother. There is also about finally and moral of this Julio, caught between an incessant consciousness, which remorse therefore came by to a hysterical trilingual executive secretary (Ms. Maryvonne Keviler [a mixed descent from Paris and in background Kinese Progeny]); that mixed would thus ultimately become his partner, or rather his wife, and that mixed so finally live conjugal relationship with him that Julio Fernandez in question that would happen so he actually in this tumultuous history fictional love? Anyway, so in reading this little romance, which actually marks the beginning of a total of a series of five small volumes, or to be able to express more correctly, so in reading this little volume, which indeed marks the beginning of a small subset of a total of five short novels, because the truth is that in this series or collection.

Their membership negritude (negritude [all cultural and spiritual values of blacks]), Africa, and the West-or rather, in Africa and in the world-one finds or, rather, one will also find several other small subsets. In any way, so in reading this little novel, we will have some insight into the answer to this question: what would happen so he makes in this tumultuous history fictional love?

• Language: English
• Publisher: AuthorHouse UK
• Release date: Aug 17, 2015
• ISBN: 9781504944274

Isaac Mampuya Samba

Isaac MAMPUYA Samba (IsMaSa) est né en juillet 1952 à Kinshasa (au Congo - Kinshasa [alors : Congo belge et Kinshasa, la Capitale, anciennement Léopoldville]). Après ses Études Primaires dans la Commune de Ndjili, Quartier 2 [École Officielle Ndjili - XII, dans la même Capitale], Isaac MAMPUYA Samba avait soutenu plus tard, sa Thèse Doctorale à Paris - IV - Sorbonne, en 1989. Une Thèse PHÉNOMÉNALE qui fait Références dans Plusieurs Dizaines de Bibliothèques en France actuellement. Cfr. : Mampuya, Samba [WorldCat Identities] https://www.worldcat.org › identities › lccn-n92054012 Décembre 2019. Isaac MAMPUYA Samba rêvait déjà, déjà et déjà, depuis sa très tendre enfance, qu'il allait n'importe comment, devenir beaucoup, beaucoup plus tard dans sa carrière : un Écrivain . Qui plus est : un Écrivain Populaire . Et là, son rêve "de très tendre - enfance" devient : Plus que la Réalité. Plus que la Réalité ; car à l'Heure actuelle, Plusieurs Shops en Ligne répartis sur les Quatre Coins du Monde, consacrent ses bouquins : Plus Populaires . Sensationnelle Consécration.

Book preview

A True Untimely

Awareness

In:

«Pinceau - gravure»: Is Ma Sa.

Éditions Is Ma Sa, Paris.

Isaac Mampuya Samba

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AuthorHouse™ UK

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© 2015 Isaac Mampuya Samba. All rights reserved.

No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.

Published by AuthorHouse 08/11/2015

ISBN: 978-1-5049-4428-1 (sc)

ISBN: 978-1-5049-4427-4 (e)

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Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.

Contents

Prelude

Dedication

Principle

Note

Before - About

Preamble

Chapter I

Chapter II

Chapter III

A TRUE UNTIMELY AWARENESS.

TRANSLATED FROM THE FRENCH TO AMERICAN

BY HIMSELF THE AUTHOR ISAAC MAMPUYA SAMBA

Doctor of Es Letters (Paris-Sorbonne)

REVIEWED AND CORRECTED

Series or Sub-Series:

Their Membership Negritude in Africa and the World.

The Act of 11 March 1957 authorizing, under paragraphs 2 and 3 of Article 41, on the one hand, that copies or reproductions strictly reserved for private use and not intended for collective use and, secondly, analyzes and short quotations for the purposes of example and illustration, any reproduction or integral or partial reproduction without the consent of the author or his heirs or assigns, is unlawful (Paragraph 1 of Article 40)".

This representation or reproduction, by any means whatsoever, constitutes an infringement punishable by Articles 425 and following of the Penal Code.

IsMaSa’ Editions - Publishing, Paris.

In 2015.

Prelude

In short, it’s because these narratives, anecdotes and stories at once: pathetics, melodramatics and even tragics.

I n this serial: Negritude (All cultural and spiritual values of blacks.)? The blending of cultures? CLASH OF VALUES? , especially in this sub-serial called Maryvonne and Julio "(comprising all five episodes [:

1   - A True untimely Awareness.

2   - Nervous Depression or Grief Love.

3   - «Torment of JULIO, Descent From Poitevese. {on Poitiers}»

4   - An Ultimate Therapy To Save Their Children.

5   - «Impacts of the Other Justice’»], and in this case, in this present monograph of Isaac Mampuya Samba entitled A True untimely Awareness" is actually a developer or rather under, the first episode of a series that offers a total of five. In it, there will be a meeting in a historical background of the post-World War II, a Metis girl called Maryvonne and a young man, born of Spanish parents, called Julio. In response, it would find that these people are French, origin, if not 100% foreign, in any case, foreign-half; French or by the law of native soil.).

The interest of this series turns out to be the highlight of the education received by the parents. Maryvonne benefited quite easily in a very, very good instruction; since his parents were wealthy. But only here, her education was truncated. Truncated with horrible social consequences; moreover: influenced very, very strongly, by teaching culture or rather, his traditional father.

Julio respect to him, he certainly also benefited from a very, very good instruction; but alas, very, very difficult!; because his parents were poor. He had faced in untold calamities, with all their attendant lots, we can more unrepeatable. Which lots would stick indelibly in the skin; and therefore, would mark hyper-life adversely, its spirit. But then, the education he had received from his parents, was beautiful.

And precisely in this series announced by the monograph entitled A True Untimely Awareness these two persons, by hard circumstances, will eventually meet, by love and by merging their teaching cultures.

Would there be shock or rather, complementary cultures?

That! To read and understand.

All that could be expressed, that there is discovered; or that we continue to discover, narratives, anecdotes and stories like no other.

Why not like the others?

This is because there is discovered Julio and Maryvonne, or their circles, real vicissitudes of life; and these, especially the female family circle Julio, with all its miseries and above all, with all its faults libidinous; or to better express it, and especially with libidos quite pronounced (And for causes? Causes And rightly will be discovered in the continuity of the reading), does not make things easy. Just be careful: In terms of the heightened libido, Maryvonne either, was not much left.

The so we discover the vicissitudes that are precisely the interest very, very original of this present seriated, to all five episodes.

Why stories, anecdotes and stories, are not like the others?

This is because they are voluntarily or rather cheerfully: both repetitive, poetic and lyrical;

it is because they are both: altruistic, odious and abominable;

both: fun and sensual;

both: provocative and lighters;

both: sex, coded and decoded;

both: hardcore and sulfur;

both: mental, psychological and psychoanalytical. (One example would be that Maryvonne would rather use overly moreover, a self-psychoanalysis, beyond belief, or to put it another way: she would practice self-healing almost every day, not say, almost at any time, quite rare and quite frantic, or to better describe it: she would practice very, very often, a temperamental and disproportionate nymphomania [Is not that in terms of libido quite pronounced Maryvonne was not much left of it, either!]).

Narratives, anecdotes and stories there are, as do others, it is because they are both: hocus pocus, hysterical and sometimes you might even say, schizophrenic;

both: pathetic and ruthless;

at once: intriguing, criminals and murderers;

both: sensational, moving and emotional.

In short, it’s because these narratives, anecdotes and stories at once: pathetics, melodramatics and even tragics.

In short, it is a highly thematic cocktail, or rather, highly explosive.

What else to say!

Dedication

T his novel retrospective is dedicated to:

-any else on this planet;

-which suffers so far or near the numerical and materials’ s difficulties, at in their families or in their lives;

-any the world suffering marital problems in their households;

-of all those [this is, of course, females beings]; -hence, all those so suffering from the problems of hysteria as it were, in their marital relationships;

-and all of those and all those [as it is here, male beings also goes without saying]; -and all of those and all those so that, in one way or another, suffer emotional problems.

Principle

-The Imaginary"first;

-then "Real 1 (¹)" then.».

Note

(This little book, A True untimely Awareness.) Is prepared to do before any pleasure to himself the author Isaac Mampuya Samba, and then to all those who enjoy discovering the Samba Style (or Samba Style).

T his small volume to fictional retrospective entitled A True untimely Awareness., is would actually be:

Actually claiming that writing; or rather, a style of fictional writings, in retrospect. Yes ih! It is: a style of fictional writings, in retrospect.

Author creates places that hardly exist (as an example: instead of saying … Paris University - Sorbonne; Author says University Paris-XXIV - Sorbonne; and thus, while meaning The Sorbonne University; but nevertheless, it therefore does not match any university; and it’s better for everyone).

Another example, instead of saying: Foyer Social Relay ...; Author says Home of Relay Social Atlantis; "Atlantis (¹²²) ; there also has lands or fictitious places (such as Blondinia; Guigo; Guillodo; which could always look in one or another country that actually exists; and that, the author would cite such indeed happy indeed; but nevertheless, which countries or areas which are not there at all, at all truth [or else: they would hardly fictitious]); and is one of the best (that is to say, all the place names; or: organizations; or: institutions; or: various institutions; or: and cetera and cetera ...) so that will be found in all the works of this great series called Series or Sub-Series: Their Membership Negritude, Africa and the world.".

Which therefore has to start with A True untimely Awareness.

And so these are all writings that are between - More references:

To the rural exodus;

at the emigration;

to the mixing of races;

at the blending of cultures;

to the conservation of roots;

at the Children; the unique childhood;

to the family;

at the large family;

to the fortune;

at the poverty;

to the extreme poverty;

at to the altruism;

to the charity and magnanimous greatness;

at the dreams and superstition;

to the pettiness;

at the hypocrisy;

to the jokes and jokes;

at the most ridiculous same jokes;

to the love;

at often hard’s to love;

to the fornication;

at the hard often’s fornication;

to the hatred;

at the vengeance;

and cetera, cetera ...

(This little book, A True untimely Awareness.) Is prepared to do before any pleasure to himself the author Isaac Mampuya Samba, and then to all those who enjoy discovering the Samba Style (or Style Samba).

Characters mentioned in this first small volume.

Main characters:

Maryvonne KEVILER, called (by herself of course): «Maryvonne KEVILER A Mixed Descent From Parisian (on Paris) And On Back - Progeny Kinese. (on Kinshasa) ».

Julio Fernandez called (coincidentally also, by himself, of course): «Julio Fernandez Descent From Poitevese (on Poitiers) And On Back - Spanish Descent.».

Christian GENEVRAY (dubbed by JULIO: The Good Samaritan. But only here, too, that he was too modest himself CHRISTIAN the question, he does not accept that nickname; then he did not accept it at all, at all.).

Moses KEVILER (or Monze KEMVILA the Leopoldvese (on Leopoldville) of [Kinshasa]); that is to say, MARYVONNE’s dad.

Maryssa Fouquet [the] Strasbourgese (on Strasbourg); that is to say, MARYVONNE’s mom.

Adrian of SAINT - HILAIRE (businessman Alsatian); which had brought MOSES in Europe.

Secondary characters:

Mvila KEMVILA, dad of MOSES.

Adolphina Nseke (Mama ADOLO), the mother of MOSES.

Patrick FERNANDEZ, JULIO’s dad.

Yolanda Russell, wife FERNANDEZ, JULIO’s mom.

Agatha LEROUX (childhood friend of YOLANDA).

Norberto MAURY (one of the former spouses of AGATHA).

Virginia DE SOUSA (one of two daughters of AGATHA).

Odette NAVARRE (the other daughter of Agatha).

Jacques DUPUI (Director - General of the Universe Corporation - Com.).

Workers of MOSES:

Thierry Glorian (oldest employee of MOSES; which always stand still and always being insulted by MARYVONNE).

Cleopatra MOULLER (the employee who had spent only one day in the slaughter of MOSES).

Hervey MARANO (butcher who had been unable to support the public humiliation; and then they had therefore settled accounts; and he was therefore went for him).

Hubert Duchesne (another butchers MOSES; which also bear so to speak, of being insulted by MARYVONNE).

Sylvain Vernet (another of the butchers’s MOSES; which also supported, to be insulted by MARYVONNE).

Sisters of JULIO:

Chatelaine JOANNES FERNANDEZ which would marry some Oliver Gauthier.

Ghislaine FERNANDEZ (the harlot who would not hesitate one little moment to pique the husband of one of his sisters).

Solange FERNANDEZ (which would marry a teacher of primary school, named Lucian CHAPERON).

People barely mentioned in this first volume:

Lucian CHAPERON (a certain teacher of primary school; which therefore would marry SOLANGE).

Evelyn MULER; which would be much, much later, the knowledge with JULIO (-What would be their relationship?).

Yves MULER; EVELYNE’s dad.

Simone Durand, MULER wife, the mother of EVELYNE.

Intermediates characters:

Laurent POIRIER (JULIO’s friend).

Oliver Gauthier (the husband of Chatelaine JOANNES FERNANDEZ).

Lucia GAUTHIER (the daughter of CHATELAINE).

Lydia CHAPERON (the daughter of CHATELAINE and LUCIAN).

Guy CHAPERON (the son of Lucian and CHÂTELAINE).

Marly CHRISTIANE (some faithful friend of MARYVONNE).

People met at Atlantis Centre (¹²²) and close to the center by Julio Fernandez and cited by him:

Aziz From ROBIAN (which Mr. shared the reads part; he occupied the top of a single bunk bed with Julio Fernandez in the Foyer Atlantis (¹²²); which Julio Fernandez as to him, so he occupied the bottom. But only here, Aziz suffered from various calamities, so to speak; and it was very, very embarrassing for JULIO occupant from below).

Sylvain Dubois (a former commander of the gendarmerie).

Victor WAUGH (a former physician).

Mrs. Elizabeth SCHNEIDER, wife DUBOIS; or rather ex-wife DUBOIS (some old woman Commander DUBOIS).

Phil STEVENS (a former lover Elizabeth SCHNEIDER, wife ‘s DUBOIS; or rather ex-wife ‘s DUBOIS; which would eventually marry her).

Billy BÜPHAËL (nicknamed Buffalo BILL [Fartman the record], because of its multiple unmatched feats of farts).

Jerome MAURRAS (a former director of some big firm).

Roland de Vries (a resident of Atlantis Centre (¹²²); which, to go kill time out, he went to help a septuagenarian named Gertrude LESSING, at her home).

Adolfo Serrano (a former driver of heavy vehicles).

Fred BECKER (a former boss of trawler and also: Captain).

Gary ULRICH (an ancient wealthy farmer).

Gregory KARAMER (a former sailor in the Navy).

Jeremy FERRERO (an ancient sea fishing).

Alexis PARKER (an ancient sea fishing).

Gertrude LESSING; the septuagenarian who lived near the Center Atlantis (¹²²).

Before - About

The shooter and non - shooter! -The "drug addict" and non - drug addict! -The Fartman (the whoopee) and the not Fartman (the not - whoopee) ! -And cetera and cetera. ... ... / .... 2.".

U nlike their daughter Maryvonne KEVILER; as to which, she was born in Europe [and including in France]; that is to say, exactly the same as for her intended spouse; otherwise expressed: and that, therefore, both spouses were born in France; and therefore benefit in addition both in the same French culture; but only this, it would prevent much so far, that family education received by MARYVONNE, would therefore ensure that her [unlike her mother MARYSSA, in the opposite of her father MOSES], she would consequently make, her future spouse unfortunate; ... / .... ( ²).».

These affectations; ... / ... These facts; ... / ... These gestures ... / ... the words used by GHISLAINE, to get his brother Beau-Olivier Gauthier to it; would ... / ... taken as a kind of alchemy of scents love; ... / ... A kind of pleasant pheromones; ... / ... It seems that it was for example among many species of animals; and that they were also, for example, sex pheromones; or rather sexual olfactory cues; GHISLAINE which were clear, the deepest of itself; and that thereafter, so that one attracted irresistibly. In short, GHISLAINE was therefore accept OLIVIER, to: -take with it, in positions ranging: the preliminaries, the simplest; more flexible and softer; the roughest somersaults; the most heated and hottest so to speak; ... / .... (²).».

In this latest Foyer, namely:" the Centre for Social Relay Atlantis (¹²²) "I would find that mingle among them - Other: -Some old rich and many poor people -Some of these! or such other cultures and some other of such or such other cultures’ And yet in behaviors into stories and stories and talks, in actions and decisions! in ... / ... all these people - here, mingle therefore so to speak between - others: -Love and hate!

-Weal and woe! -Enthusiasm and affliction! The visible and the invisible! -The -The natural and the supernatural! -The rational and irrational! -The advised and the and profane! -The cleanliness and uncleanliness! -The body healthy and the sick body! -The thief and the not thief! The disturber and the no - disturber! -The prater and no - prater ! -The boozer and the no boozer! -The smoker and the no – smoking! The shooter and non - shooter! -The drug addict and non - drug addict! -The Fartman (the whoopee) and the not Fartman (the not - whoopee) ! -And cetera and cetera. ... ... / .... (²).».

Preamble

-And why: On Back - Kinese Descent?

-It, By land of birth

Of her father Moses KEVILER.

This Mixed Descent From Parisian

looking regarding its origins,

especially to highlight;

she would like to especially highlight, the Kinshasa side;

and we did not know: -The Why? ;

for the simple reason that

herself the subject

which therefore knew precisely:

Why-This? ;

for the simple reason that

herself the subject

which therefore proved to be the only,

to explain it to others;

but only here,

she hardly held at all, at all, to do so;

she would not at all, at all, to tell

[That is - to – say: Why-This? ] To others peoples.

W e are talking of a single girl, born of parents of easy, to not say: a single girl, born of wealthy parents. This girl’s name Maryvonne KEVILER; and was born of a father [Moses KEVILER] back ground Leopoldvese Kinese of Kinshasa and a mother [Maryssa Fouquet] Alsatian including Strasbourgese. This Maryvonne KEVILER was a double culture; since from its very, very young children, she also expresses perfectly Lingala; a spoken language among others, in Leopoldville, now became Kinshasa; she also would express perfectly this language that her had MOSES taught her, from her earliest childhood; and therefore, of course, this Maryvonne KEVILER would appoint herself; and furthermore, she obviously would like: to be called by her family and her friends especially: « Maryvonne KEVILER, a Metis Of Descent From Paris And Back On - Progeny Kinese. » .

And why-so Descent From Paris?

It is neither more nor less: its soil by birth.

And why: On Back - Kinese Descent?

-It, by land of birth of her father Moses KEVILER. This Mixed Descent From Paris would like with regard to its origins, especially to highlight; she would like to especially highlight, the Kinshasa side; and we did not know: -The Why?; for the simple reason that, herself the subject who therefore knew precisely: -This Why? ; for the simple reason that herself the subject which therefore proved to be the only one to explain it to others; but only here, it hardly held at all, at all, to do so; she would not at all, at all, to say [it’s - to - say, Why-This? ] to others peoples.

This Maryvonne KEVILER, so that her father Moses KEVILER loving and constantly telling this one: «The Modern History and Contemporary of their country of origin; that is - to – say: the Belgian - Congo, which would become the Democratic Republic of Congo, which in turn would become the Republic of Zaire, before returning again, the Democratic Republic of Congo"»;

this Maryvonne KEVILER, so that her mother Maryssa Fouquet loving and constantly telling to her: The Modern History and Contemporary of France and especially of: Third; Fourth and Fifth Republics ;

this Maryvonne KEVILER would be obviously become by consequence, and only in the context of her own personal culture: «One Thirsty for the Modern and Contemporary of Congo-Leopoldville or Congo – Kinshasa «History; and it would also become A Thirsty for the Modern History and Contemporary of France and especially of: Third, Fourth and Fifth Republics»;

This Maryvonne KEVILER would also become and always in the context of its own general knowledge: «One Thirsty of works of William Shakespeare."

But alas, unfortunately this Maryvonne KEVILER hated people from poor families.

She treated them:

-which: the needy;

-which: the poor;

-which: children of whores; -which: children of sex workers; -which: children of workings girls; -which: children of hustlers;

-which: the pathetic;

-and which: ... and cetera and cetera.

This girl is calling Maryvonne KEVILER was therefore a Metis born to a father Black and a White mother.

This girl is calling Maryvonne KEVILER was a University; and she expected as her ultimate conviction, marrying obviously also a good day later, as a university like herself.

-Would have she as lucky in her life to find this University; and therefore marry him?

-If so, would he also come from a family of wealthy people like her?

-This marriage would take it directly, or would they live as married first, for roughly several years [the time to continue to observe first of all, each], so before finally making their union legitimate?

No matter how well MARYVONNE after she graduated; she would indeed lucky to meet a University as herself; and that, in the conference room Alphonse Daudet, during a seminar about the British author William Shakespeare, at the University of Paris XXIV - Sorbonne (; it should certainly not; so as would rather be qualified by a Julio Fernandez, himself [… / ... It should therefore not be like me Julio Fernandez, I like to express it: -—]; so do not be confused by this example University with: the University of Paris IV - Sorbonne ... / ...!)..

But only here, this University by the name of Julio Fernandez; just like Maryvonne KEVILER, this Julio Fernandez also was a double culture; since from its very, very young children, it also expresses perfectly too, in Spanish; a language that his Spanish parents [Patrick FERNANDEZ and Yolanda Russell, spouse FERNANDEZ], so he had learned it, from his childhood; and coincidentally also, therefore, it would of course, this Julio Fernandez, appoint its own; and in addition, he would of course: to be called by his family and friends above all: «Julio Fernandez Descent From Poitevese And On Back – Ground Spanish Descent.».

And why-so Descent From Poitevese?

It is neither more nor less: its soil by birth.

And why: On Rear - Spanish Descent?

This is by land of birth of his parents.

But only here so this University by the name of Julio Fernandez was alas, unfortunately, from a family of poor!; a family of proletarians; a family of needy; or to designate it bluntly: a family of impecunious. Family unfortunately alas, Miss K. MARYVONNE just hated. Besides, in order to carry although much of his schooling, J. Fernandez had been greatly helped:-not by his relatives; -but rather, by its godmother [his beloved godmother] Agatha LEROUX; which unfortunately alas!, would have suddenly [now]; and this for no apparent reason, a very versatile attitude regard against her godson; as if the moment would, for example, come to first make him pay [if only in part], those that she would have granted him; or rather given, so far, as the various benefits.

Julio Fernandez would even swing by his godmother in question; when, at the initiative and yet it herself; he would go squarely live in the Paris’s region, due to his studies.

Julio Fernandez would therefore swing by his godmother [his beloved godmother] Agatha LEROUX; and he would sleep in a total of five different places before finding some stability; some stability so he found through a friend of his that he would have a chance, had the good fortune to meet at the Sorbonne; a friend of his; So that by the name of Christian GENEVRAY.

Julio Fernandez would therefore swing by Agatha LEROUX; and he would go to sleep in at all five locations.

Julio Fernandez would sleep:

1) to the East-Railway Station;

2) in the Relay Center Social MALON Benedict;

3) :in the Institution Social Relay: Foyer Nikolayevich FLAMINIUS, located on the street Nikolayevich FLAMINIUS (; it should hardly be confused with the Nicolas Flamel Center);

4) : in the Institution Social Relay Army Hi;

5) and finally, in "The Social Atlantis Relay Center (¹²²). (And just about the latter place - here himself Julio Fernandez would suggest to many people’s; and repeatedly): A Center (The Social Atlantis Relay Center (¹²²) then); [a Center which was thus: a whole universe; a Center" which was: therefore a whole world])!

-Ah what Universe!

-What World!

-It was therefore a universe apart, "the Universe Atlantis (¹²²)"!

So-it was a world apart: "the world Atlantis (¹²²)"!

-TO Hand; and also so we had - there: case in many paranoid; many of paranoid apart too!

A center ("The Relay Center Social Atlantis (¹²²) then); [a Center thus producing in minds of many of its residents: a similar impression to that distressing dreams or agitated; dreams that we would do so well, revive]; or to express it another way: a home [a center of Relay Social Atlantis (¹²²): terrorizing]; than me Julio Fernandez just including, I feel like not to mention too; not too much, too often repeated in fact, the coordinates [‘And for good reason! -—]; or even a Relay Center Social Atlantis (¹²²) (Nightmare); or rather: an Establishment of Social Relay Atlantis (¹²²) (nightmares; of the calamities); with a friend (; one certain Christian GENEVRAY that I would have a chance, had the good fortune to meet at the University of Paris XXIV - Sorbonne [and it should therefore not be like me Julio Fernandez, I had already expressed: confused e.g. with: the University of Paris IV - Sorbonne]); whence then: an Establishing of Social Relay Atlantis (¹²²) [nightmares; Calamity]; with a friend (; one certain Christian GENEVRAY) would come to out to; a Relay Center Social Atlantis (¹²²) that me Julio Fernandez including of course, I finally really, really want to give the address; but only this: it will be much later [‘And for good reason! Since anyway eh!.).

However, J. FERNANDEZ now would adopt a principle after all, reasonable of all; which would be to want to fight now alone in life, refusing almost all aid from women; which were not of his family. But meanwhile, would prevent that this young man, having done so swing by his godmother Agatha from her home in the Paris’s region, he would sleep in all, in five different places; five locations, including four homes and which one of these homes (in the final list [the last of his list]; and he would be calling the contact towards the end of this little volume); [And why? ‘And as a result of any he therefore called himself one of the various calamities, he would find; and he would have to suffer both directly and indirectly; and that various disasters in question, the would mark forever, before it is allowed by chance, by a student of Second Round in that time; is - to - say, a student of Second Round like himself JULIO, at home, in one of the homes university; which student would help so very, very significantly.]. However, J. FERNANDEZ therefore now would adopt a principle after all, reasonable; which would be to want to fight really, almost alone in life, refusing almost all aid from others (except of course, those from, its directs parents), especially, literally refusing aid from women including almost all those so to speak, of his future wife also [the hypocrisy of his godmother yet beloved by him JULIO F., Was therefore the cause].

-This principle, of course, is after all reasonable and logical, would it be accepted by his future wife exactly?

No, his future wife MARYVONNE would not accept it at all, at all. But unfortunately alas, she could therefore not do much, to be able to completely change the view of her future husband. In doing so, he would suffer greatly, to for example, dress appropriately; or even to be able to help her poor mother; which was really in need; in need of being rescued physically or numerically; though, was the fact that if JULIO accepted using MARYVONNE’s helps; but there was no way he still helps again other people with this aid; then, he did not please to accept those helps. On the other part, Julio lived the very first live just as married, for roughly several years with Mademoiselle K MARYVONNE., -History to first observe each other; or better to say: the story to the characters first improve its joint future. But achieving little, Julio Fernandez rather think of a method [according to him]: all radical; which would simply to save himself in the not distant future; to leave in the minds of MARYVONNE: A True Untimely Awareness.. So it would be for this: The just flipping things..

-This method [according to him all radical and simple], is there a fee or not it would have any effect?

Or to ask the question more precisely:-This method when it was actually effective so to speak; (Because at that time the Poitevese Julio Fernandez alluded to this one exactly, does that therefore still happening in his mind); where did the question: -When this method would actually effective , would therefore she also pay? -Or therefore does not, for example, no effect?.

-And what does that such a climate"

would it have, both directly

than indirectly; immediately

or much later

like the impacts?

Chapter I

M onze KEMVILA, was one of several children of Mr. Mvila KEMVILA and Mrs. Adolphina Nseke [called Mama ADOLO]. Namely that: the dad of Monze KEMVILA [; that is to say: Mvila KEMVILA] was from the village Guigo (Guigo in the region of Nsoundi, on the right bank of the great river Congo); and the mother of Monze KEMVILA [; that is to say: Adolphina Nseke, therefore commonly called Mama ADOLO] as to her, she was from the village Guillodo (Guillodo, a neighboring community of Guigo [and it goes without saying, it is still very much here, in the region of Nsoundi in the right bank of the great river Congo, which evokes]).

Mvila KEMVILA and Adolphina Nseke had made their exodus towards the capital of Congo - Belgian at that time; that is to say, towards Leopoldville; where their children [and thus between - Others: Monze KEMVILA] had thus emerged.

And Mvila KEMVILA and Adolphina Nseke learn to their children, several accounts of manners and customs; or rather several anecdotes of everyday life for people living in communities from: Guigo; from Guillodo and from communities and surrounding areas of these two places - here in question.

Besides, thanks to their parents Mvila KEMVILA and Adolphina Nseke, their children would go well; and that, on several occasions in the villages of origin of their parents precisely.

And they also, when they would have their own offspring to them; they would do the same as their parents often did with them; and thus the survival of their manners and customs, as it should: be assured, are in some circumstances.

A nd in the process, and through Mvila KEMVILA and also through Adolphina Nseke (commonly called Mama ADOLO); that is to say: thanks to the parents of Monze KEMVILA (later became: Moses KEVILER); and also therefore, still through it himself; that is to say, the father of Miss Maryvonne KEVILER, it just, it cannot - it developed, such as residents of: Guillodo; Guigo; and circumjacent environments were used to hold regular festivals and other ceremonies; and for that, we did get the message by animal horn in which we blew it?

And always in the process, and through Mvila KEMVILA and also through Adolphina Nseke (commonly called Mama ADOLO); that is to say: thanks to the parents of Monze KEMVILA (later became: Moses KEVILER); and also therefore, still through it himself; that is to say, the father of Miss Maryvonne KEVILER, it just, it cannot - it developed, for example: during the festivities that are organized to: Guillodo; guigo; and circumjacent environments; to play tom-toms; to sing; to dance; to cause or even parley; and also, to operate many different rituals; and it was really magnetic?

Or rather: ‘And it was really beautiful?

And always in the process, and through Mvila KEMVILA and also through Adolphina Nseke (commonly called Mama ADOLO); that is to say: thanks to the parents of Monze KEMVILA (later became: Moses KEVILER); and also therefore, still through it himself; that is to say, the father of Miss Maryvonne KEVILER, it just, it cannot - it developed, such as: the masters of these rituals that are organized to: Guillodo; Guigo; and circumjacent environments; they were generally: the ancients (in ages); the traditional-practitioners and storytellers or anecdotes?

And always in the process, and through Mvila KEMVILA and also through Adolphina Nseke (commonly called Mama ADOLO); that is to say: thanks to the parents of Monze KEMVILA (later became: Moses KEVILER); and also therefore, still through it himself; that is to say, the father of Miss Maryvonne KEVILER, it just, it cannot - it developed, such as: A place of celebration and ritual ceremonies, the populations of: Guillodo; of: Guigo; and: of the circumjacent environments felt surrounded by mysteries?

-By Magics?

-And even romance?

- If the survival of the manners and customs of the people living in the communities: from Guigo; from Guillodo and from communities and surrounding areas of these two places - here, as it should: be assured, are in some circumstances, so what was the question?

-Make very, very careful with the cultural uprooting, for future generations?

-For Those who migrate to the capital Leopoldville or Kinshasa?

-For Downright those migrating to foreign countries, especially for countries outside the African continent?

-In this case - there, so it is important that just should absolutely give the children as a duty: -Know the history of the country (or even: the countries) of birth of their parents?

It ah!

Monze KEMVILA was then: a young Leopoldvese in the early 1930s, performing function of a boy (a boy very, very intelligent for that matter); [or to express it more correctly: function of a Waiter; function of a servant to do almost everything"], in a Mr. Adrian of SAINT - HILAIRE, a French working on his own account, in the field of Import-Export, in the Belgian - Congo.

About the Belgian Congo precisely; or rather: On a little bit of history of the Belgian - Congo, it should be noted that the colonial rivalry: France, England and Germany especially in equatorial Africa had pushed the King of Belgians Leopold II, quickly securing rights on huge lands in the Congo Basin. Leopold II was founded in 1882, the International Association of the Congo; which had succeeded the International African Association [the A I A…]; and he obtained in 1885 through the Berlin Conference: recognition of an Independent State of the Congo; which state was therefore placed under his direct sovereignty.

Adrian of SAINT - HILAIRE therefore be working on his own account, in the field of Import-Export, in the state in question; which by that time already [; and even: which, for several decades now] would not at all, definitely under the direct sovereignty of Leopold II [is there so come back from time to time, regularly and continuously; it is - to say to as, our progress in this small volume, about the country of birth of Monze KEMVILA].