Self and Self-Management (Barnes & Noble Digital Library): Essays About Existing
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About this ebook
Published in 1918, with the subtitle “Essays on Existing,” these six witty pieces admonishes the reader to respect the inner conscience for the sake of personal happiness. Bennett covers such subjects as running away from life, war-work, the diary habit, lecturing a young woman, being fussy, and the meaning of frocks.
Arnold Bennett
Arnold Bennett (1867–1931) was an English novelist renowned as a prolific writer throughout his entire career. The most financially successful author of his day, he lent his talents to numerous short stories, plays, newspaper articles, novels, and a daily journal totaling more than one million words.
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Reviews for Self and Self-Management (Barnes & Noble Digital Library)
6 ratings1 review
- Rating: 3 out of 5 stars3/5Interesting essays. The ones that stood out the most for me were "Running away from life", "The diary habit", "A dangerous lecture to a young women" and "The complete fusser".
Book preview
Self and Self-Management (Barnes & Noble Digital Library) - Arnold Bennett
SELF AND SELF-MANAGEMENT
Essays About Existing
ARNOLD BENNETT
This 2011 edition published by Barnes & Noble, Inc.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior written permission from the publisher.
Barnes & Noble, Inc.
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New York, NY 10011
ISBN: 978-1-4114-6372-1
CONTENTS
RUNNING AWAY FROM LIFE
SOME AXIOMS ABOUT WAR-WORK
THE DIARY HABIT
A DANGEROUS LECTURE TO A YOUNG WOMAN
THE COMPLETE FUSSER
THE MEANING OF FROCKS
RUNNING AWAY FROM LIFE
I
I WILL take the extreme case of the social butterfly, because it has the great advantage of simplicity. This favourite variety of the lepidopteral insects is always spoken of as female. But as the variety persists from generation to generation obviously it cannot be of one sex only. And, as a fact, there are indubitably male social butterflies, though the differences between the male and the female may be slight. I shall, however, confine myself to the case of the female social butterfly—again for the sake of simplicity.
This beautiful creature combines the habits of the butterfly with the habits of the moth. For whereas the moth flies only by night and the butterfly flies only by day, the social butterfly flies both by day and by night. She is universally despised and condemned, and almost universally envied: one of the strangest among the many strange facts of natural history. She lives with a single purpose—to be forever in the movement—not any particular movement, but the movement, which is a grand combined tendency comprising all lesser tendencies. For the social butterfly the constituents of the movement are chiefly men, theatres, restaurants, dances, noise, and hurry. The minor constituents may and do frequently change, but the major constituents have not changed for a considerable number of years. The minor constituents of the movement are usually serious,
and hence in a minor way the social butterfly is serious. If books happen to be of the movement, she will learn the names of books and authors, and in urgent crises will even read. If music, she will learn to distinguish from all other sounds the sounds which are of the movement, the sounds at which she must shut her eyes in ecstasy and sigh. If social reform, she will at once be ready to reform everybody and everything except herself and her existence. If charity or mercifulness, she will be charitable or merciful according to the latest devices and in the latest frocks. Yes, and if war happens to be of the movement, she will be serious about the war.
You observe how sarcastic I am about the social butterfly. It is necessary to be so. The social butterfly never has since the earliest times been mentioned in print without sarcasm or pity, and she never will be. She is greatly to be pitied. What is her aim? Her aim, like the aim of most people except the very poor (whose aim is simply to keep alive), is happiness. But the unfortunate creature, as you and I can so clearly see, has confused happiness with pleasure. She runs day and night after pleasure—that is to say, after distraction: eating, drinking, posing, seeing, being seen, laughing, jostling, and the singular delight of continual imitation. She is only alive in public, and the whole of her days and nights are spent in being in public, or in preparing to be in public, or in recovering from the effects of being in public. Habit drives her on from one excitement to another. She flies eternally from something mysterious and sinister which is eternally overtaking her. You and I know that she is never happy—she is only intoxicated or narcotised by a drug that she calls pleasure. And her youth is going; her figure is going; her complexion is practically gone. She is laying up naught for the future save disappointment, dissatisfaction, disillusion, and no doubt rheumatism. And all this inordinate, incredible folly springs from a wrong and childish interpretation of the true significance of happiness.
II
How much wiser, you say, and indeed we all say, is that other young woman who has chosen the part of content. She has come to terms with the universe. She is not forever gadding about in search of something which she has not got, and which not one person in a hundred round about her has got. She has said: The universe is stronger than I am. I will accommodate myself to the universe.
And she acts accordingly. She makes the best of her