At the Crossroads of Axial Divergence
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At the Crossroads of Axial Divergence - John O'Loughlin
At the Crossroads of Axial Divergence
John O'Loughlin
This edition of At the Crossroads of Axial Divergence first published 2011 and republished 2021 in a revised version by John O'Loughlin in association with Lulu
All rights reserved. No part of this eBook may be reproduced in any form or by any means without the prior written permission of the author/publisher
ISBN: 978-1-4709-9775-5
___________
CONTENTS
PREFACE
001 – 025
026 – 050
051 – 075
076 – 100
101 – 125
126 – 150
151 – 158
BIOGRAPHICAL FOOTNOTE
__________
PREFACE
As suggested by its title, this aphoristic philosophy project continues to explore the distinctions between what have been termed the bureaucratic–theocratic axis of a rising diagonal and the autocratic–democratic axis of a falling diagonal, and does so in such a way that there can be no doubt as to the outcome of each axial progression, whether it be in respect of Social Theocracy or Social Democracy, with eschatological implications which give a contemporary twist to the concept of Judgement and the consequences of what is at stake in any contest between the two axes, the divergent natures of which have been more comprehensively fleshed out here than in the preceding title, Apocalypso (2003). But as anyone familiar with that particular project will agree, there can be only one path for the self-respecting Righteous to follow, and such a path leads up and in rather than down and out.
John O’Loughlin, London 2003 (Revised 2021)
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001 – 025
001. Moral absolutely are the free in metaphysical ego, for theirs is the truth of God the Father.
002. Saved absolutely are the free in metaphysical soul, for theirs is the joy of Heaven the Holy Soul.
003. Virtuous absolutely are the bound in metaphysical will (anti-will), for theirs is the truthful approach to beauty of the Son of God.
004. Blessed absolutely are the bound in metaphysical spirit (anti-spirit), for theirs is the joyful approach to love of the Holy Spirit of Heaven.
005. Moral absolutely are the free in anti-metachemical ego, for theirs is the beautiful approach to truth of the Anti-Daughter of the Anti-Devil.
006. Saved absolutely are the free in anti-metachemical soul, for theirs is the loving approach to joy of the Unclear Soul of Anti-Heaven.
007. Virtuous absolutely are the bound in anti-metachemical will (anti-will), for theirs is the beauty of Anti-Devil the Anti-Mother.
008. Blessed absolutely are the bound in anti-metachemical spirit (anti-spirit), for theirs is the love of Anti-Hell the Unclear Spirit.
009. Thus those who are moral, saved, virtuous, and blessed absolutely are such on metaphysical and anti-metachemical terms, the former primary and male, the latter secondary and female, the former hegemonic in spaced space, the latter subordinate in repetitive time.
010. Moral relatively are the free in physical ego, for theirs is the knowledge of Man the Father.
011. Saved relatively are the free in physical soul, for theirs is the pleasure of Earth the Holy Soul.
012. Virtuous relatively are the bound in physical will (anti-will), for theirs is the knowledgeable approach to strength of the Son of Man.
013. Blessed relatively are the bound in physical spirit (anti-spirit), for theirs is the pleasurable approach to pride of the Holy Spirit of Earth.
014. Moral relatively are the free in anti-chemical ego, for theirs is the strong approach to knowledge of the Anti-Daughter of Anti-Woman.
015. Saved relatively are the free in anti-chemical soul, for theirs is the proud approach to pleasure of the Unclear Soul of Anti-Purgatory.
016. Virtuous relatively are the bound in anti-chemical will (anti-will), for theirs is the strength of Anti-Woman the Anti-Mother.
017. Blessed relatively are the bound in anti-chemical spirit (anti-spirit), for theirs is the pride of Anti-Purgatory the Unclear Spirit.
018. Thus those who are moral, saved, virtuous, and blessed relatively are such on physical and anti-chemical terms, the former primary and male, the latter secondary and female, the former hegemonic