Final Thoughts
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Final Thoughts - John O'Loughlin
Final Thoughts
JOHN O'LOUGHLIN
This edition of Final Thoughts first published 2023 by Centretruths Digital Media in association with Lulu.com
Copyright © 2023 John O'Loughlin
All rights reserved. No part of this eBook may be reproduced in any form or by any means without the prior written permission of the author/publisher
ISBN: 978-1-4478-5684-9
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CONTENTS
FOREWORD
PART ONE
Upper-order negative and positive Atoms in hegemonically Representative and Extrapolative perspective
Pseudo-upper-order pseudo-negative and pseudo-positive pseudo-Atoms in subordinately pseudo-Representative and pseudo-Extrapolative perspective
Lower-order negative and positive atoms in hegemonically representative and extrapolative perspective
Pseudo-lower-order pseudo-negative and pseudo-positive pseudo-atoms in subordinately pseudo-representative and pseudo-extrapolative perspective
PART TWO
Upper-order negative and positive Atoms and pseudo-Atoms in hegemonically representative and extrapolative Antialpha and Alpha perspective
Upper-order negative and positive Atoms and pseudo-Atoms in hegemonically representative and extrapolative Antiomega and Omega perspective
Lower-order negative and positive atoms and pseudo-atoms in hegemonically representative and extrapolative antialpha and alpha perspective
Lower-order negative and positive atoms and pseudo-atoms in hegemonically representative and extrapolative antiomega and omega perspective
AFTERWORD
* * * *
FOREWORD
When the Subvanity of the Substate moderates the Supervanity of the Superstate, in Cardinals to Monarch-like vein, such that transforms it into pseudo-Supervanity, then can the Subrighteousness of the Subchurch, duly transformed into pseudo-Subrighteousness, defer to the Superrighteousness of the Superchurch, in Princes (of the 'Blood Royal') to Pope-like vein. In such fashion a virtuous circle is established between 'Church' and 'State', to the greater glory of the (Catholic) Faith traditionally. But this not how it is with heretics and the secular offshoots of heresy that typify the 'modern' world in its egotistical repudiation,
via reason, of ecclesiastic criteria.
* * * *
PART ONE
Upper-order negative and positive Atoms in hegemonically Representative and Extrapolative perspective
1
Vamity and Righteousness (to generalize) typify upper-order, or ecclesiastic, criteria, if in fulcra-based terms of Supervanity/Subrighteousness on the one hand, and Superrighteousness/Subvanity on the other hand. More comprehensively, however, one should allow for Supermeekness-in-Supervanity/Subjustness-in-Subrighteousness in the one case, and Superjustness-in-Superrighteousness/Submeekness-in-Subvanity in the other case, since such dichotomies are in reality Subatomically comprised of Primary (fulcra) and Secondary (nonfulcra) aspects along Superior/Inferior lines, the former aspects being most Superlative ('Superstandard') and the latter aspects being least Superlative ('Substandard') in what amounts to a 3:1 ratio differential between the two sides of what, compared to the pseudo-Atomic inauthenticity of their subordinate counterparts, are hegemonically Atomic.
2
Hence Supermeekness-in-Supervanity/Subjustness-in-Subrighteousness would be equivalent to Superhell-in-the-Superdevil/Subgod-in-Subheaven, as to Superid-in-the-Superwill/Subego-in-the-Subsoul, whereas Superjustness-in-Superrighteousness/Submeekness-in-Subvanity would be equivalent to Supergod-in-Superheaven/Subhell-in-the-Subdevil, as to Superego-in-the-Supersoul/Subid-in-the-Subwill.
3
One can and, I believe, should interpret the above terms positively, since