Reflections of a Negro Revolutionary
By Boss Jackson
()
About this ebook
The author purpose is to explore how we got from the credo of the Negro mentality “you got to be twice as good to get half as far, God Family, country as primary values, to black is beautiful and the resulting loss of the negro identity in the confusion of universal blackness.
Boss Jackson
Boss Jackson is a graduate of fuller seminary MA Theology he is currently serving as pastor of the Bel-Vue Presbyterian Church USA in Los Angeles, California a position he has held for over 31years. He is an accomplished vocalist song writer and poet he has produced one play ‘from the cotton fields to the tabernacle’, one Album ‘Truth Will Rise’ with Dr Isaiah Jones Jr, and has published several award winning poems. he has one son, L.R, currently residing in New York, pursuing a career on Broadway as actor singer and director. Boss Jackson currently resides in Los Angeles, California.
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Reflections of a Negro Revolutionary - Boss Jackson
Reflections
of a
Negro Revolutionary
Boss Jackson
Copyright © 2019 by Boss Jackson.
Library of Congress Control Number: 2019919886
Paperback: 978-1-951461-85-0
eBook: 978-1-951461-86-7
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any electronic or mechanical means, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law.
Scripture quotations marked NIV are taken from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. [Biblica]
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Contents
Reflections of a Negro Revolutionary
Everybody’s Crazy
The Myth of Revolution
Civil rights
One Nation Under God
Contradictions
Reformed, Always Reforming
Reflections of a Negro Revolutionary
Intro: a Poem by B.J
‘Mother land’
The soothing warmth of the African sun
the children bath in its richness while the days’ work is done.
And while the men labor, their work songs are sung
Mother Land
Land of the fathers of lost generations
Land of great empires and powerful nations
Land of cool breezes through which native birds fly
Land of green valley’s and tropical Skies
Mother Land
Blown to these shores are the seeds of destruction
blown for to gather the seeds of a nation
But from destruction Must come salvation
Torn Away From
The Mother Land
Transplanted as I am a seed to grow
What I have endured only God and I know
As the Tall Tree once stood
Now here I must stand
Torn away from
The mother land."
The old saying, A rose by any other name would smell as sweet,
I have come to believe is a false statement. It assumes that the so-called rose is non-sentient and therefore unaware of what it is called by those who care for, nurture, or exploit it. This reality was undeniably impressed upon me through the years by the ranker over how to designate the descendants of Africans coming to this country, either voluntarily or in chains, before, during and after the slave trade. The fact is that most people in the world are designated by their country of origin or tribal affiliation. Second generation Africans, slave or free, were designated by color, status, or the amount of white blood that was believed to flow through their veins. We became colored, mulatto, Negro, Black, African Americans or Niggers, each name making a profound impact upon the psyches of those so designated.
I was born during the transition from Colored to Negro, often used interchangeably. The NAACP {National Association for the Advancement of Colored People}, for example, always left itself open to the question; ‘Which colors’? There are red and yellow, black-brown and white people as well.
Negro was a term often preferred by polite society. It seemed to have an air of respectability. After all, calling someone ‘Black’ in Spanish doesn’t seem as stark, or insulting, as