The Evolvement and Interpretation of the Buddha Dharma: How the Buddha Dharma has been misinterpreted for 2500 years: 佛法演義:佛法已誤傳2500年
By Ching-Er Chang and 張清二
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佛教創教距今約2500年,看似蓬勃發展,但是三藏十二部之八萬四千法門,未必就是佛陀的本懷,作者先從比較宗教談到大乘佛教與形上學,進而評判大乘八宗之祖龍樹,藉由評論隨佛討論傳統修道次第的謬誤,並提出﹝中道修學次第﹞,再重新審視佛陀的十二因緣,以及十二因緣與四聖諦的關聯;阿含禪觀心要是講解《阿含》禪觀方法以及《雜阿含》;另外收錄了幾篇文章,合成這本《佛法演義》,期盼能將佛法被誤解的地方說清楚,並終結佛教亂象,這在佛教界會是一場哥白尼式的革命。
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The Evolvement and Interpretation of the Buddha Dharma - Ching-Er Chang
目錄
目錄
自序
The Evolvement and Interpretation of the Buddha Dharma
上篇:終結佛教亂象
比較宗教
大乘佛教與形上學
評論龍樹
評論隨佛
中道修學次第
因緣緣生法
下篇:阿含禪觀心要
阿含止觀禪初階
阿含止觀禪進階
《雜阿含》心要
外篇:著作收錄
《五教止觀》〈生即無生門〉初探
從佛陀的沈默看熊十力的體用哲學
請問佛陀
淺談「開法眼」
中道修學第次
十二因緣
十二因緣與四聖諦之「苦諦」
箭喻經的啟示
作者簡介
Author Introduction
自序
我曾經在十九歲做了一個夢,夢中我的穿著像唐三藏,穿著草鞋、背著經書架,獨自一人在沙漠中行走,此時天空顯現一尊莊嚴慈祥的釋迦佛,並對我說:「張某某,你難道忘記曾經許下的諾言嗎?」我立刻五體投地跪下,回應說:「弟子不敢忘」,於是佛微笑著,並像燈泡一樣慢慢地消失;隨後換了一個場景,我以居士的形相在寺院的藏經閣寫書,當書本完成、而我正欣喜可以當作鎮寺之寶的同時,大地突然裂開、放光,湧現出一部經典,這個夢似乎告訴我,有些事要去實現!雖然當時夢中的我並不記得曾經許過什麼諾言,但是經過三十年的歲月,我終於知道自己要完成的事,就是1.將佛法被誤解的地方說清楚,2.終結佛教亂象,這兩件事雖非同一件事,卻有很密切地關聯,佛教創教距今約2500年,看似蓬勃發展,但是三藏十二部之八萬四千法門,未必就是佛陀的本懷,每一位傳法者都說自己是正法,都在廣度眾生,卻很有可能只是瞎子摸象、以盲引盲。
我在第一篇文章做了簡單的比較宗教,除了點出「三教合一」的問題之外,也探討了各宗教對宇宙生命的看法,當然我是鍾情於佛教的解釋;佛教之所以會跟其他的宗教合流,主要是大乘佛教談了許多形上學的議題,而這些議題的始作俑者,都指向大乘八宗之祖龍樹論師,所以我花了二個篇幅來說明與評論,這是屬於佛教與其他宗教之間的外部問題;至於佛教內部產生的問題,則是在實踐方法上,也就是修道次第出了問題,拜現代學術研究之賜,已公認《阿含》是原始佛教的聖典,印順法師可以說是扮演著承先啟後的關鍵,他已注意到佛教的修學次第,傳統所謂的「戒定慧」與八正道的「慧戒定」並不相同,直到隨佛法師從《舍利佛阿毗達磨》的「十結」(或《相應部》的「五上分結」)說,發現此論將無明改為最後斷,進而改變了整個修道次第,有著重大的突破貢獻,很可惜他並沒有一次到位,還原正確的修道次第,反而歧出地提出許多錯誤的觀點,我也有專文評論之;傳統除了「慧學」之外還有「定學」上的迷失,因此我整理出【中道修學次第】,也就是三十七道品的統一論述,還原「慧戒定」的修道次第共十二步驟,簡言之,三十七道品是在講同一件事,而非各自不同系統的名相;另外我也重新審視並解釋佛陀的十二因緣,以及十二因緣與四聖諦的關聯。
下篇﹝阿含禪觀心要﹞是講解《阿含》禪觀方法(經典原文取自《佛光藏》),以及《雜阿含(1〜18卷)》(15卷之後禪思與禪定已混淆);外篇則是收錄了以往的幾篇文章,合成這本《佛法演義》。
丁酉年 張清二(金靈子) 謹識
The Evolvement and Interpretation of the Buddha Dharma
~ how the Buddha Dharma has been misinterpreted for 2,500 years ~
Segment one’s chapter one provides a simplistic comparison of the religions, which points out more than the issue of combining three religions in one
, and also explores the take of universe life by various religions; in terms of how the Buddhism integrates with other religions, it largely attributes to how the Mahayana Buddhism many subjects of metaphysics, while the creator of these subjects all point to the originator of Eight Scholarly Schools of Mahayana- Master Long Shu, which prompts me to describe and critic the subject in two chapters, an external issue between the Buddhism and other religions; as to inherent issues within the Buddhism, it resets of the fulfillment approach, meaning that there are issues on the levels of doctrine studies, and thanks to the modern academic studies, it is generally recognized that The Buddhist agamas
is the holy sutras that the Buddhism originates from, and Master Yunshan has played a key role bridging its evolvement, as he has noticed the levels of Buddhism studies, where the tradition refers to of the Discipline, Meditation and Wisdom
is not exactly the same as