The Biography of God

By Dorsey Lunn

Touched by an angel to write, author Dorsey Lunn shares a spiritual, reverential message. As a result of this divine intervention, he offers biblical truths and insights to help Christians grow closer to God.

Lunn communicates a host of important messages and teaches on relevant topics, such as:

• the righteous versus the unrighteous;
• the development of civilization and its judgement;
• the long suffering of God in the days of Noah;
• how God suffered in the days of Abraham;
• the continued sorrow and grief of God because of his faithfulness;
• the suffering of God as one married to an adulteress;
• the selection according to God not man;
• a time of God as a father with his wife and family;
• God as a father continues to put his house in order; and
• the theocracy of God with mercy and judgment.

Providing a broad and in-depth overview of the Bible, The Biography of God serves to help humans develop a deeper, fuller relationship with God as a loving father.

• Language: English
• Publisher: Lulu.com
• Release date: Jul 21, 2020
• ISBN: 9781716920097

Book preview

veil.

Chapter

1

WHAT IS MAN LOOKING FOR?

Behind the veil is another world just as real as the world we live in and move in and have our being in.

It is the unseen world.

This world we live in is just a shadow of what the unseen world is like.

Our world is part of a purpose and a plan larger than just the existence of itself. Therefore, we have illumination of the unseen world.

Our world as we know it is planet earth (Genesis 1:10).

So it is as we stand on planet earth, it is turning in the universe and circling around the sun and passing by the moon, and at night, we see the stars that shine ever so bright (Genesis 1:16).

So it appears that we are always looking upward, and as we look upward, we can gaze into the sky and investigate the great space that we call outer space and the atmosphere, the hemisphere, and the stratosphere, but we never can see the end.

So it is the universe in our mind never ends because it leads us into eternity, and eternity is leading us into infinity.

So humans today have gone to the moon, and now we are traveling from earth to a space station and from there to other planets.

So what is man looking for?

So it is we humans claim we are always looking for that which will make our life better here on planet earth or claim to be looking for life on another planet that can possibly give us the secret to a longer life.

Also, it could be we hope to find a planet that we can go to, live on, and have a longer and better life on.

So it is, but is it not also possible we are looking for that of which we are not aware—the unseen world that is behind the veil, which is inhabited by spirit beings?

So it is we would always be seeking life and never finding it if we were to follow humans in their efforts and never pass behind the veil, for it is only by God that we have life, life abundantly, and eternal life with life everlasting behind the veil (Isaiah 25:7).

Oh, it is God!

Yes, there is God, and it is He that hath made all things.

—Psalm 100:3 (KJV)

So where is God?

God is in the unseen world. He is in eternity.

So it is For thus said the High and Lofty One that inhabits eternity whose name is Holy; I dwell in the high and holy place with him also that is of a contrite and humble spirit to revive the heart of the contrite ones (Isaiah 57:15).

Oh, it is God!

So it is that God is a spirit being (St. John 4:24).

So it is when we lose sight of God being a spirit being, we lose sight of His greatness, ability, power, the unseen world and its existence, and all that it could contain.

So it is when we behold Him as the spirit being that He is we behold Him with the supremacy that He has, and we can believe that He is the Creator of us and not we ourselves and the Creator of that which is seen and unseen.

So it is God who hath created the seen and unseen (Genesis 14:22).

Oh, it is God!

Chapter

2

GOD GRANTS IMMORTALITY

AND TRANSFIGURATION

So it is there is a prophet, and his name is Enoch (Genesis 5:24).

So it is said of Enoch that he walked with God and God took him.

Where did God take him? God took him into the unseen world.

So it is illuminated during this time that Enoch passed from this world to the unseen world with God, putting off his mortality and putting on His immortality.

So Enoch is now living in the unseen world with God.

There was another prophet, and His name was Elijah. It was said that God would take him, and God came for him (2 Kings 2:9–12).

So it is Elisha, the servant of the prophet, Elijah asked of him, When you leave, give me a double portion of your spirit.

So it is Elijah told Elisha he had asked a hard thing, but if he saw him as he was taken from him, it would be, but if he did not, it would not be so (2 Kings 13:14–21).

So it is there appeared a chariot of fire and horses of fire and parted them both asunder, and Elijah went into the unseen world.

So it is here again we see that which cannot be seen, but a chariot of fire, horses of fire, and Elijah going up in a whirlwind and disappearing into a whirlwind into the unseen world can be seen.

So it is Elijah is translated, and as he is translated, he puts off mortality and puts on immortality. Elijah is now living in the unseen world with life eternal.

So it is neither Enoch nor Elijah’s body went into a grave, for God permitted them to pass through the veil into the unseen world without going by the way of the grave.

So it is there was another prophet, and his name was Moses. It was said of Moses that when it came time for him to pass into the unseen world, that God buried him in a valley in the land of Moab over against Beth-pear, and no man knows of his sepulcher unto this day (Deuteronomy 34:7).

So it is hundreds of years later Moses and Elijah were seen together in the unseen world on the Mount of Transfiguration. They were spirit beings (Matthew 17:2).

So it is Moses departed his body and went with God after God buried His body, and Elijah went with God after God came for him, yet these men knew not each other for they lived in different periods of time but now they are seen together in the unseen world.

Oh, it is God!

So it is God who permits one to enter in behind the veil, and it is God who has the power to grant transfiguration and transformation.

There was yet another prophet, and that prophet was Jesus the Christ, and Christ Jesus saw and experienced transfiguration (Matthew 17:2).

So it was Jesus the Christ who was in the unseen world with God before coming into this world (St. John 3:1–13).

So it is that there was a body prepared for Him.

He would be born of a virgin (Isaiah 7:14).

So it is the virgin would conceive in her womb to bring forth a son and call his name Emmanuel, God with us (Isaiah 7:14).

Here it is seen that Jesus Christ is a Spirit and was in the unseen world before His body was prepared in the seen world.

He entered the body that was prepared for Him by the Holy Ghost and became a living soul, a being with a spirit and a soul and clothed with a fleshly body.

Jesus the Christ, after coming into the world, said to a Jewish teacher, one named Nicodemus, that no man has ascended to heaven but He that came down from heaven, even the Son of man who is in heaven (St. John 3:13).

So it is that Jesus the Christ, in His conversation with Nicodemus, spoke of Himself being one in the unseen world before He came into this world, and he said He would be again in that world, the unseen world (St. John 3:13).

So it is that He was who He was before He came into this world was the Son of Man in the unseen world and came into this seen world and was the Son of Man here in the seen world, so He would be the same Son of Man when He went back to the unseen world (St. John 3:13).

So it is that Jesus the Christ is an eternal spirit being.

So it is Jesus the Christ in the selfsame conversation speaks of being born again, which is better said, being born from above, for the Holy Ghost was to be sent from above that one might be born of the Spirit (St. John 3:3).

So it is in that manner one was going to be born from above.

Nicodemus asked Jesus the Christ how a man could be born from above when he was old. Could he enter his mother’s womb for the second time and be born again? (St. John 3:3).

Jesus the Christ answered him, "Verily, verily I say unto you except a man be born of the water and of the spirit He cannot enter the kingdom of God, that which cannot be seen or understood to be of God (St. John 3:5).

Jesus the Christ, knowing the history of Israel and knowing that Nicodemus knew the history of Israel as a teacher and ruler of Israel, first made mention of the natural before speaking of the spirit, the spiritual.

So it is being born of water was according to the natural when God from above brought Israel through the Red Sea and delivered Israel from the army of Egypt wherein they were held in bondage.

So it is as the conversation with Nicodemus is viewed, Jesus the Christ made mention of the water and the spirit.

So it is that Jesus the Christ said, If I cannot tell you earthly things—referring to Israel passing through the Red Sea, being born of water—how can I tell you of the spirit passing from the seen to the unseen, passing from mortality to immortality, passing from spiritual death to spiritual life (St. John 3:12).

So it is Jesus the Christ continued the conversation and restated that a man must be born of the Spirit, not making mention that a man needed to be born of water because Israel as a nation had received that aspect of being born from above, born again, and in that, Nicodemus was considered to have been born of water but yet needed to be born from above, born again of the Spirit (3: 6–8).

So it is that Jesus the Christ, when He would go back to the unseen world, would send the Holy Ghost for one to be born from above, born again, of the Spirit.

So it is there is the unseen world.

So it is that every man must be born of the Spirit to enter in behind the veil, into heaven, into eternal life.

So it is every man is a spirit and will pass from the seen world to the unseen world at one time, but the birth of the spirit, being born from above, being born again, will determine the state of the spirit being and its place in the unseen world, heaven or hell (Psalm 16:10).

So it is even after the conversation with Nicodemus, after six days, Jesus the Christ took Peter, James, and John, his brother, and brought them up unto a high mountain apart and was transfigured before them, and His face did shine as the sun and His raiment was as white as the light (Matthew 17:2).

Beholding, there appeared unto them Moses and Elijah talking with Him (Matthew 17:2).

So it is the unseen world and that which is spirit being (Matthew 17–2).

So it is here we witness what Peter, James, and John witnessed.

They were seeing Moses and Elijah, whom they had heard of from other prophets and Jewish leaders, in the unseen world as spirit beings (Matthew 17:2).

So it is the unseen world and spirit beings are.

So they witnessed Jesus the Christ being transformed into the unseen world as He would appear if you were to enter the unseen world and look upon Him today. One would see Him in a glorified state of being.

They also witnessed that Jesus the Christ came back unto the state He was in before He was transformed. They saw Him put on immortality, and they saw Him put on mortality.

Then there was a bright cloud that overshadowed them and a voice out of the cloud which said, This is My Son in Whom I am well pleased, hear ye Him (Matthew 17:2).

So it is they heard the voice of God but did not see Him.

God was speaking from the unseen world.

So, heaven is.

So it is the veil has been pulled back, and it has been illuminated that there is another world that is influencing our world.

Oh, it is God!

So it is also illuminated that it is God who permitted these people to experience what they experienced.

So it is seen at Mount Transfiguration that it is God who is speaking from the unseen world (Matthew 17:2).

So it is as it was also said by Jesus the Christ to Peter, when they were coming down from Mount Transfiguration not to speak of what they had seen again until He had risen again (Matthew 17:2).

So it is until He be risen again, yes again (Matthew 17:9).

So it is Jesus the Christ was to experience again the putting off mortality and putting on of immortality.

So it is said, by the prophet David, the king of Israel, Thou shall not leave my soul in hell, neither will thou suffer thy Holy one to see corruption (Psalm 16:10).

So it is the prophecy is not of King David himself alone, but King David was included in the prophecy (Psalm 16:10).

So it is King David saw by the Holy Ghost and prophesied about the death, burial, and resurrection of Jesus the Christ, and in seeing this, he also knew he would be included in the resurrection of Jesus the Christ.

It would be when Jesus the Christ would be raised from the dead that Jesus the Christ would bring King David from the grave with Him, along with many others as well.

So it is that King David saw that he would put on immortality and that his body would be of a celestial being.

So it would be that Jesus the Christ would have a heavenly body.

So it is said by Jesus the Christ shortly after coming down from the mount to His disciples.

So it is the Jews would kill Him, and the third day He would be raised again (Matthew 17:23).

So it is He shall be raised again (Matthew 17:23).

So it is again Jesus the Christ experiences the putting on of immortality (Timothy 1:10; 1 Timothy 1:17).

So it is the grave is empty, according to David (Psalm 16:10).

So it is after the crucifixion, one of His disciples found the grave empty, and there, she was asked, Why are you weeping? and then she turned and saw Jesus the Christ. She did not know that it was Him (St. John 20:13).

So it is that Jesus the Christ had a conversation with Mary Magdalene (St. John 20:13).

So it is at first she thought He was the gardener and that He had taken Jesus the Christ’s body somewhere else (St. John 20:15).

So it is she did not recognize Him to be Jesus the Christ she had seen before, but the one she was seeing was the same one; she was seeing Jesus the Christ in a different body, a glorified body.

So she only recognized Him when He said her name, Mary (St. John 20:16).

So it is she heard His voice with the sound of compassion.

So it was the one she had heard before, who took away her fears and doubt and wiped away her tears.

So it is with such surprise and astonishment she almost touched Him, and Jesus the Christ responded, Touch Me not for I have not yet ascended to my Father but go to my brethren and say unto them I ascend unto my Father and your Father and go to my God and your God (St. John 20:17).

So it is she did as He said.

So it is, He is, her faith.

So it is that she believed that it was He, or she went unto His disciples and told them that Jesus the Christ was going to ascend unto the Father.

So it is Jesus the Christ ascended to His father (St. John 20:17).

So it is Jesus the Christ ascended into heaven, the unseen world.

So it is that Jesus the Christ descends from heaven again as it is said of Him (St. John 20:19).

So it is He hasn’t knocked on the door of one of the disciples.

He just appeared in the house and said unto them, Peace be unto you (Luke 24:36–41).

So it is He asked, Why are you troubled and why do thoughts arise in your hearts? (Luke 24:38).

He said, Behold My hands and My feet, that it is I myself, handle Me and see for a spirit does not have flesh and bones, as you see (Luke 24:39).

So He showed them His hands and feet.

So it is they yet believed not for joy and wondered, He said unto them, ‘Have ye any meat?’ And they gave Him a piece of a broiled fish and a honeycomb, and He took it and ate before them (Luke 24:40–44).

One known as Thomas had said he would not believe except he shall see in His hands the print of the nails and put my finger into the print of the nails and thrust my hand in His side, I will not believe (St. John 20:24–24).

So it is then at that time, Thomas had the opportunity to touch the nail-printed hands and put his hand into His side (St. John 20:27).

So it is then that Jesus the Christ appeared as He had before the doors being shut and stood in the midst and said, Peace be unto you (St. John 20:26).

So it is then Jesus the Christ said to Thomas, Reach hither your finger and behold my hands and reach hither your hand and thrust your hand into my side and be not faithless but believing (St. John 20:27).

So it is Thomas answered and said unto Him, My Lord and my God (St. John 20:28).

So it is Jesus the Christ said unto him, Thomas because you have seen Me you have believed, blessed are they that have not seen and yet have believed (St. John 20:29).

So it is many other signs Jesus the Christ did in the presence of His disciples.

They are that ye may believe that Jesus is the Christ, the Son of God and that believing you might have life through His name (St. John 20:31).

So it is those that are just mentioned, yes, those that are just mentioned—not the miracles He did before His death, burial, and resurrection but those miracles He just did (St. John 20:30)

So,it is these miracles appearing amid them by not knocking on the door, for the doors were shut and He appeared in the midst of them.

He was eating fish and a honeycomb with them and allowing them to touch a body that had taken on immortality that had nail prints and the side that was pierced and a body that had been changed but still had flesh and bone, a body without blood.

So it is here we see a body without blood. For without the shedding of blood, there is no remission of sins.

So it is this same body that had blood, and it is seen to be the same body, and they know it to be the same one with the same body because they see the one with hands where there had been nails and a side that had a spear thrust through.

So it is He is the same one with the same body, but now it is without blood.

So it is for these miracles we believe that the shedding of blood took place.

So it is because they bear witness to the fact that there is a body that had blood but now is without blood.

So it is blood has been shed, and there is one with a body without blood and that one is Jesus the Christ; therefore, there is remission of sins.

So it is by Jesus the Christ and no other for it is He who hath the body with no blood and the scars that say that it is the self-same body, one without blood.

So it is these same miracles Jesus the Christ had done eight days before, in the presence of the other disciples to show Himself to be alive, and in doing so, He was Jesus the Christ, and by believing, they might have life through His name, Jesus.

So it is the evidence that Jesus the Christ ascended into the unseen world and now has descended into the seen world.

So it is before He had not let Mary touch Him, but now, He has let Thomas touch Him.

Oh, it is God!

So it is Jesus the Christ is ascending and descending and descending and ascending.

So it is said that at that time, there were those who arose from the dead and were walking in the streets of Jerusalem, and Jesus the Christ was seen to be alive by the miracles He was doing again.

So it is that the prophecy of King David has been fulfilled: Thou shall not leave my soul in hell nor shall suffer thy Holy One to see corruption (Psalm 16:10).

So it is Jesus the Christ was raised from the grave, and Jesus the Christ brought forth King David and they who were of the righteous lineage from paradise when He came forth from paradise.

So it is His spirit reentered His body and He arose from the grave.

So it is mortality has been swallowed up by immortality and corruption has been swallowed up by incorruption (2 Timothy 1:10).

So it is that Jesus the Christ has been raised from the dead and has a new body, one that is celestial.

So it is said that for forty days He showed Himself to be alive, and then He was seen to have ascended from this seen world to the unseen world (Acts1:3).

So it is He was taken up and a cloud received Him out of their sight (Acts 1:9).

So it is at the Mount of Transfiguration, a cloud appeared and God was in it. Now the cloud has appeared again, and God has come for His Son to take Him into the unseen world, into heaven (Matthew 17:5).

So it is after this Stephen who had become a disciple and who was full of the Holy Ghost looked up steadfastly into heaven at the time when he was being stoned, and he saw the glory of God and Jesus the Christ standing on the right hand of God (Acts 7:56).

So Stephen said, Behold I see the Heavens opened and the Son of Man standing on the right hand of God (Acts7:56).

So it is God has pulled back the veil and let Stephen see Jesus the Christ, who was with him as He was before He sent him into this world to enter a body to put on mortality.

God was letting Stephen know that his believing had not been in vain and His death would not be a defeat but a glorious victory, one of triumph over the grave, for he was looking at immortality.

So it is this same Jesus the Christ whom God raised from the dead.

So it is God raised Jesus the Christ up to His right side, showing again that Jesus the Christ is alive and has put on immortality.

So it is they stoned Stephen as he was calling upon God, saying, Receive my spirit (Acts 7:57).

So it is Stephen asked God to receive his spirit.

So it is Stephen’s body was being beaten with stones, but Stephen, who was spirit, left his body to go to be with God in the unseen world.

Oh, it is God!

So it is there was a witness at the stoning of Stephen. His name was Saul, who was later to be called Paul. He was consenting unto the death of Stephen (Acts 7:58, 8:1).

So it is now known that this same Jesus the Christ, whom Stephen saw at the right hand of God, pulls back the veil, and with His power and glory, comes upon Saul now known as Paul who was putting His disciples in prison (Acts 9:1–3).

So it is Saul fell to the earth and heard a voice saying unto him, Saul, why do you persecute me? (Acts 9:4).

Saul responded. Who are you, Lord? and the Lord responded, I am Jesus whom you persecute, it is hard to kick against the pricks (Acts 9:4–5).

Saul was trembling and astonished, and the men who were with him stood speechless, hearing a voice but seeing no man (Acts 9:6–7).

Saul and his company were seeing and hearing from the other world, the unseen world.

So it is the veil was pulled back, and Jesus the Christ, the One God raised from the dead, the One whom Stephen saw at the right hand of God, has put off mortality and has put on immortality and has made it clear that there is an unseen world and it is inhabited and that immortality is.

Oh, it is God!

So it is God in all His power, might, and glory.

So, one night, Jesus Christ appeared in my house.

I was awakened in the night very sick.

So it is I believe that sickness can be of the devil.

I began to walk the floor and quote certain favorite scriptures, addressing the demons I thought might be behind the sickness that was trying to take my body.

I had been walking the floor almost all night. I was exhausted, and there seemed to be no relief.

Up until this time, I had not called upon Jesus the Christ to help me because my belief was that I needed to just stand on the Word of God by confessing the Word of God and in so doing fight a good fight of faith, and I would win the victory over the sickness.

So it is that I learned that I could not wage a good warfare without Jesus the Christ.

I had been walking the floor and was sick. God only knew what was going on. I was exhausted, and I lay down on the couch.

It seemed like something was trying to pull my spirit out of my body.

So it is as it was that Jesus the Christ appeared in my house unto me.

It looked like He walked through the wall and across the room and knelt beside me on the couch.

Then I was made aware of what was happening.

As I saw Jesus the Christ walk across the room toward me, I saw tall evil spirits that appeared to be darkness around me, and it seemed as if they were trying to lift me from my body into the darkness.

As Jesus the Christ knelt down beside me, He said to me, Do not look at them but look at Me. I looked at Jesus the Christ, and it seemed that when I looked into His eyes, everything seemed to become peaceful. I fell off to sleep and woke up an hour later, and the sickness appeared to be gone.

Even though it seemed it was gone, it still seemed that my nerves were shot, and my strength was still gone.

So it is then I called upon Jesus the Christ and told Him I did not understand after what had happened that I still felt the way I did even though it seemed it was gone.

So it is then there appeared before me a page from the book of Isaiah the prophet, chapter 53 and the words by His stripes ye are healed (Isaiah 53:5).

It was not that I was just accepting His word, but He was speaking His word to me for He is the Living Word, and being the Living Word, He was imparting substance and my nerves to me. I received it.

So it is as it was, He gave me His word by His stripes are ye healed (Isaiah 53:5).

Oh, it is God!

Jesus was speaking His word, and all my strength came back, and my nerves seemed to be at complete peace.

So it is as it was; Jesus the Christ, the Living Word, speaks, and one is healed.

So I was made strong, and that day, I went to work.

Oh, it is God!

So it is Jesus the Christ is here, but He is not here.

So it is that Jesus the Christ was and is to make known that it is God who is the King Eternal, immortal, invisible, the only wise God (1 Timothy 1:17).

So it is when Jesus the Christ came the first time to make known what was given in Him before the world began by God, who hath saved us and called us with a holy calling not according to our works but according to His own purpose and grace but is now made manifest by the appearing of our Savior Jesus the Christ who hath abolished death and hath brought life and immortality to light through the Gospel. (2 Timothy 1:10).

So it is when Jesus the Christ comes the second time, in His time, He shall show who is the blessed and only Potentate, the King of kings and Lord of lords (1 Timothy 6:15).

So it is who only hath immortality dwelling in the light which no man can approach unto whom no man hath seen nor can see to whom be honor and power everlasting. Amen (1 Timothy 6:16).

Oh, it is God!

So it is for this reason it is said God hath not given us a spirit of fear but of power, love and a sound mind (2 Timothy 1:7).

So where is the power of death? (1 Corinthians 15:55).

So where is the victory of the grave? (1 Corinthians 15:54).

Oh, it is God!

Oh, think, O my soul.

Oh! Think of the God in the unseen world, the invisible one, the immortal one who has only immortality dwelling in the light, the eternal One the only wise God.

Oh! My soul thinks on Him that abides in eternity, in that high and lofty place where no man can go unless God permits.

Oh! My soul thinks on Him and the beings that are there with Him in that place, for it is there you will see Him, the Everlasting One and His everlasting power.

O my soul! O my soul, so it is that there is the continued evidence that He is and all that He is.

Oh, it is God!

Chapter

3

TIME AND ITS CREATOR

So it is in the unseen world, in eternity, where there is no time.

So it is when we think of God, we think of Him in this present place, planet earth, and the things on this earth—the trees, the birds, the bees, the things in the sea, and mankind himself.

So it is as it may be whether we are aware of it or not, we are thinking on that which is created.

So it is possibly keeping in mind a Creator.

So it is that we keep in mind what He created by keeping in mind the language He has created by giving words—who, what, when, where, why, and how.

So it is as we think on that which is created, we are thinking on time, the beginning and the end of something, the start and finish of something or a measure of a span (Genesis 4:3).

So times are not of themselves (17:21).

So it is they have a Creator.

So it is they have a beginning and an end.

So it is the time it would take me to get home today, the time it would take me to go to the moon, the time it will take me to get from earth to the space station.

So it is one has started a measurement of time.

So it is one has created a time.

So it is God has created time by creating that which is created.

So it is you and I are in time (Genesis 18:10–24).

So it is as we are in that place where time is measured, but it is God who hath created time, and it is He who has created the time of our events (Genesis 21:2, 22).

So it is to think of God is to be in a place of no time, the unseen world.

So as we know time, it is not.

So it is when we think of time in the unseen world, we see not the word beginning and end, which is time, but we see the word eternity, the world without end.

So it is the unseen world did not need a beginning, and it does not have an ending.

So it is man is in the seen world. Man is in time; therefore, he is measured by time (Joshua 11:6–21).

So it is therefore he is created and placed into time.

So it is that time keeps some from believing in God.

So it is time should be evidence to cause one to believe in God.

So it is the word—when is time, where is time, what is time, how is time?

So it is, doubt could come or would be if only man thought in time—who, what, when, where, and how.

So it is man only thinks in time in this seen world.

So it is if man would think in the light of the unseen world, of no time, eternity, and the place of time, one would find more evidence to believe in God as one that is.

So it is one would have the ongoing continued evidence of the existence of God.

So it is for in the unseen world, there is power and everlasting power.

So it is there is the existing evidence of Almighty God.

So it is, man needs to behold the unseen world as well and what it contains.

So it is, God has answered the question of time.

So God is who?

So it is God is the Eternal King of the universe. He is Father; therefore, He is Creator.

So God is what?

So it is God is spirit, light, love, goodness, joy, peace, gentleness, temperance, meekness, self-control, and holiness.

So God is when?

So it is God is now and in the now.

So it is He has always been; He is self-existing with all power.

So it is God is where?

So it is God is in eternity.

So it is He is in the unseen world and seen world but invisible.

So God is omnipresent.

So it is God is how?

So it is God is immortal, and He has immortality and dwells in the light which no man can approach.

So it is there is no need of time with God.

So it is there is no need of who, what, when, where, and how with God Himself, for He is the author of them all.

So it is we who need time to sleep, time to eat, time to work, time to play.

So it is we are in time, and it is God who has placed us in time.

So it is in creating mankind God meets man’s need, time.

Oh, it is God!

So it is to be with God in the unseen world is to be in the place of no time as we know it.

So it is man and his existence can be measured by time, but God and His existence cannot be measured (Ecclesiastes 3:1).

So it is we look for the existence of God the way that we look at the existence of man or measure the existence of man.

So it is man is measured by time (Joshua 10:12–14).

So it is man measures his existence by days and months and years.

So it is he says that the earth is so many years old by measuring by time.

So it could be that doesn’t say how old the earth is.

It only states the measurements of time that man has measured.

So it is man has only given a measurement of time.

So it is man measures by time.

Oh, it is God.

Chapter

4

THE ANCIENT OF DAYS

So God is outside of time, but it is He that is in time.

So God is the Ancient of Days (Da. 7:9, 13, 22).

So it is that God is the Ancient of Days because there is no time with Him, but He is the beginning of all times.

So it is God controls time.

So it is as it was at one time there was a need for time to stand still, and the sun stood still, and the moon stayed, and the day was extended (Joshua 10:13–14).

So it is God is in control.

So it is as it was time stood still.

So it is with God in the seen world, where there is time, times, and times within time.

So it is said, "I beheld till, [referring to time] the thrones were cast down and the Ancient of days did sit whose garment was white as snow and the hair of His head like pure wool: His throne was like a fiery flame and His wheels as burning fire. A fiery stream of fire issued and came forth from before Him (Daniel 7:9, 13, 22).

Oh, it is God!

So it is the Ancient of Days.

So it is God seen in a vision with events taking place, great events of time.

So it is in the vision as well we see one would speak great words against the Highest, the Ancient one, and wear out the saints of the Highest and think to change times and laws.

So it is that this one is aware of the times that the Ancient of Days has in place and the ever so ever absoluteness that they may be, that he thinks to change them.

So it is the times he thinks to change are not for his favor but for his destruction.

So it is that he invents times within the times that are and the times that he invents shall be given unto him until a time and times and the dividing of time.

So it is that the Ancient of Days is allowing him these times that he thinks he has by thinking to change, and yet those times shall be given unto his hand until a time and times and the dividing of time.

Oh, it is God!

So it is the only wise God, the Ancient of Days.

So it is tick-tock, tick-tock, goes His clock.

Oh! What time does He have?

So it is the Ancient of Days had already been creating the universe and placing planets and stars one right after another and had given them their light.

So it is thus said it is the Lord who created the heavens.

Where was God when He created the heavens?

So it is He was outside the heavens in eternity right where He said He dwells, in eternity, in the high and lofty place.

So God created the heavens, and He created the earth.

So it is there is the heavens, but God has put His focus on the earth and the heavenly part of the heavens that the earth is embodied in.

So it is in the beginning God created the heaven and earth.

So it is the beginning of the heavens are now heaven.

So it is, the Ancient of Days.

So it is that God is the Ancient of Days.

So it is that God is the eternal king of the universe and all eternity and He is the Ancient of Days of the earth and the heavens wherein the earth does lie.

So it is we have the Alpha, the creative age before time, and the Omega, the age after time (Revelation 1:8).

So it is the heavens are in place, and God focuses on another creation, and for this we have, in the beginning, God created the heaven, not heavens, but heaven wherein God places the planet earth.

So it is in the beginning does not denote time, but it does denote Alpha, and Alpha does not denote that there is time within itself or a span of time within itself. Alpha is beginning.

So it is with God He creates a beginning, but the beginning does not have to have time as an element.

So it is the Alpha, the creative age. In the beginning, God speaks. He gives worth to His word and that which He says miraculously appears.

So it is the Alpha, the creative age, God speaks it.

So it is God gives forth His word and that which He says is.

So it miraculously appears.

So it is there is no time in this act of power.

So it is not a span of time, nor does it take time for something to be.

So it is there is no time in that which is created until an event in that which is created begins.

So it is God would say, and it is.

So it is God’s acts are acts of power.

So it is God speaks, and that which He speaks comes into existence.

So it is one thing to believe in creation, and it is another thing to believe in the power that caused it to be.

So it is it was almighty power; it was Almighty God.

So it is belief in the almighty power.

So it is belief in the Almighty God.

So it is belief in the Creator.

So it is when God was in the creative age, He spoke, and it was.

So there was no time or the need of time.

Oh, it is God!

So it is God saw the light and that it was good, and God divided the light from the darkness.

So it is God called the light day, and the darkness He called night.

So it is the evening and the morning were the first day.

So it is the creation is great, but Almighty God is the almighty power that caused it to be.

Oh, it is God!

So it is as we are in the now and we look back as far as we can, it does not mean that the creative age was in time or had to do with time.

So it is God spoke, and it was, and it is.

So it is there is no time in what God said but power, creative power.

So it is because God spoke these words about day, night, and evening and morning. A person can’t just look at it as mere time, or he or she will miss the power of it all, because it’s all about God being Almighty God.

So it is, there is the Alpha, the creative age before time. In that age, God created and that which He spoke was.

So it is after time, there is the Omega, the age of ages, wherein is no end but everlasting life (Revelation 1:8).

So it is after Alpha and before Omega, there is a span of time and times.

So it is tick-tock, tick-tock. What time is it?

Oh! My soul rejoices, for there is that place of everlasting life, the Omega.

So it is, O my soul, there is no end, but you must still consider the times to see your eternity and immortality.

So it is, O my soul, call upon the Ancient of Days, for it is with Him, the mysteries of time and the times of time.

So it is, O my soul, be not deceived and think you are wise in your own eyes, but call upon the only wise God, the Ancient of Days, and He will make you wise.

So it is ever the time that one needs to be wise and know the all wise one.

So it is tick-tock, tick-tock, goes the clock of God, and its hands of time.

So it is where hath your time gone?

So it is tick-tock, tick-tock, time.

So it is there shall be when there is no clock.

So it is now tick-tock, tick-tock.

Oh, it is God!

So it is in the vision of the Ancient of Days, one like the Son of Man came with the clouds of heaven to the Ancient of Days, and they brought Him, the Son of Man, near before Him, the Ancient of Days, and there was given Him, the Son of Man, dominion and glory and a kingdom that all people, nations, and languages should serve Him (Daniel 7:13–14).

So it is His dominion is an everlasting dominion that shall not pass away, and His kingdom shall not be destroyed.

So it is an everlasting dominion, one that will not pass away.

So it is immortality, life everlasting, life eternal.

Oh, it is God!

So it is the king—eternal, immortal, invisible—and the only wise God.

So it is tick-tock, tick-tock, for we are still in time.

So it is that it has been said, Of the times and the seasons brethren you have no need that I write unto you (1Thessalonians 5:1).

So it is there shall be when there is no clock, tick-tock, tick-tock.

So it is that it has been said, You know that the day of the Lord so cometh as a thief in the night (1 Thessalonians 5:2).

So what time does He have?

Oh! What time do you have?

So it is your time on earth.

So it is a day with the Lord is as a thousand years (2 Peter 3:8).

Oh, it is God!

Chapter

5

THE TIME OF GRACE AND MERCY

So it is as we reflect toward the Alpha, the creative age from this time we are now in, we have different times to consider before reflecting forward.

So it is the present time is one of preaching the gospel, that gospel being the one Jesus the Christ preached after He rose from the dead about Himself according to the prophets, the Law, and the psalms—how He would suffer for our sins and be raised from the dead the third day and how He was seen alive (Luke 24:27).

So it is the time wherein it would be fulfilled the prophecy, the sayings of Moses, But I say did not Israel know? First Moses said, ‘I will provoke you to jealousy by them that are no people and by a foolish nation I will anger you’ (Romans 10:19; Deuteronomy 32:21).

So Isaiah was very bold and said, I was found of them that sought Me not. I was made manifest unto them that asked not after me (Romans 10:20; Isaiah 65:1).

So it is the times of mercy and grace, the times of Until the times of the Gentiles be come in (Romans 11:25).

So it is such wonderful mercy and grace where we who are Gentiles in this world who were without hope and without God, a people who were no people, a foolish nation, now have the opportunity to have hope and for God to be our God. We who were not a people can be a people, and we who had no nation can be a nation. The body of Jesus the Christ, the church, which Jesus the Christ is the head of, God shall raise up to meet Jesus the Christ in the sky when He sends Him back for the church to be His bride.

So it is the time that God has declared what He has called clean, call not unclean (Acts 10:13–16).

So it is a time that one can find remission of sins by receiving the righteousness of God by the faith of the Son of God, who loved us and gave Himself for us.

So it is mercy and grace God has poured out through His Son Jesus the Christ.

So it is God has opened the windows of heaven and poured us out a blessing that one could not contain.

The blessing is ever so overflowing, filling one and overflowing to hundreds of thousand, at the cost of God’s Son and not the cost one could pay by any works of one’s own, much less the paying of a tithe.

It is the longsuffering of God and the cost of His suffering long that He has appointed His Son to lay down His life and allow Himself to be delivered up to be a sacrifice for sin, bear the wrath of God, and be raised up to crush Satan’s head, the authority Satan has over mankind.

So it is that the covenant is the Davidic covenant (Isaiah 42:6).

So it is a testament wherein it is the will of God that it be according to the blood of God’s Son, Jesus the Christ, and not according to the blood of bulls and goats.

So it is this covenant is not without a sign.

So it is the Son is that sign and that Son is Jesus the Christ, the Son of God, the Son of David (Luke 1:30–33, Luke 2:12).

Oh, it is God!

So it is now a day, a period, the day of salvation, wherein in this time one can be born of the spirit, born from above, and baptized with the Holy Ghost and fire (Matthew 3:13).

So it is in the receiving of power that one might be a witness of the resurrection of Jesus the Christ, that He is alive and seated at the right hand of Almighty God (Acts 1:8).

So it is even though blindness in part has come upon Israel, until the time which is, Until the fullness of the Gentiles be come in (Romans 11:25).

So it is a Jewish person can be grafted into the church, the Body of Jesus the Christ, the Bride of Jesus the Christ.

So it is that there is to be Jews and Gentiles making up the Body of Jesus the Christ, the church, the Bride of Jesus the Christ.

So it is the time of the church, the Body of Jesus the Christ is in that span of time of until the time of the Gentiles be come in (Romans 11:25).

Oh, it is God!

So it is that during this period, God has been giving forth His patience, His self-control, His longsuffering, His kindness, His mercy, His grace, His goodness, and His compassion.

So it is when Jesus the Christ ascended to the throne of God, the throne of God, which was one of judgment, became a throne of mercy and grace (Hebrews 4:16).

So it is there is a time coming and that throne will become a throne of judgment again without mercy (Revelation 20:11–15).

So it is this period of grace and mercy will be ending in with the church being taken from the seen world and into the unseen world" (1 Thessalonians 4:17).

So it is already the heathen.

So it is people not believing that God raised His Son from the dead.

So it is people saying in their heart of hearts, there is no God.

So it is the rejection of God and His Son, Jesus the Christ, by those not having faith in their heart, saying, Where is the promise of His coming? (2 Peter 3:3–4).

So it is the church cannot answer because they are ignorant of the signs and the prophecies of His coming.

So it is one thing to mentally assent with the mind based upon intellectualism that something is or someone is, but it’s another to have faith in your heart that gives one the knowing that you know that you know that you know without any doubt.

So it is that one can know if one has faith in one’s heart for one will know that one knows that one knows without any doubt.

So it is that he who believeth with his heart that God raised Jesus the Christ from the dead and confesses with his mouth that Jesus the Christ is Lord shall be saved (Romans 10:9–10).

So it is that one confesses out of that which one has received instead of confessing to receive something or someone.

So it is he who believeth and calls upon the Lord shall be saved.

So it is he who calls upon the Lord, Jesus the Christ, and receives Him, receives regeneration in His spirit and speaks from that state of regeneration that Jesus the Christ is Lord (Titus 3:5).

So it is for this we are assured we are in the time that Jesus the Christ could be sent by God His Father at any moment.

So it is in the time the Spirit of the Anti-Christ works for we have those that have a spirit that confesseth not that Jesus Christ come in the flesh and it is these that are not of God for they are of the spirit of the Anti-Christ whereof you have heard that it should come and now already is in the world,

So it is we should be of good cheer for this reason that the scripture also says, "ye are of God little Children and have overcome them because greater is he that is in you than he that is in the world. 1John 4:3-4

So it is our conflict is not with flesh and blood but against