Ten Ways to Pray
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About this ebook
Do you want to begin or re-energize a habit of prayer? Perhaps you are tired of gimmicks and too busy or bored to read books heavy on theology and inspiration. You would rather talk with God instead of checking prayer requests off a list. Or falling asleep.
Every chapter in Ten Ways to Pray supplies a brief story of one historic saint’s struggle to pray and a description of his or her approach to being with God. It keeps the rationale behind each prayer method to a paragraph and the discussion of human longings and Christian challenges short. Yet praying, rather than reading about prayer, is the goal, so the bulk of each chapter explains how to work the proposed method. Here readers can follow clear steps easily, but may also find something new when they return for a second try.
Because praying a little is better than not praying at all, this book provides suggestions for how to try a prayer in short bursts when longer periods of time are not available. And it offers ideas for using the method with a prayer partner or small group. Chapters conclude with questions and resources for further study.
This is not a prayer journal, though journaling is encouraged. It’s not a book of ancient prayers, though each saint is quoted in his or her chapter. It is neither a theology, nor an anthropology, though it references the first and builds methods around spiritual direction tools that address human nature. Neither is it a Bible study, though Scripture is frequently cited.
You might think of this as Cook’s Illustrated for pray-ers. The point is to remove obstacles and add strong, but not cumbersome, support so that people can stop reading and pray.
Dawn Duncan Harrell
Dawn Duncan Harrell, MDiv, has served as a spiritual director, teacher, and lecturer on prayer at The Park Street Church and Boston Rescue Mission, both of Boston, Massachusetts. She is former Associate Editor of Church History, Gospels, and Practical Theology for Hendrickson Publishers. Now while her daughter plays at preschool, she continues to write and ministers in a lay capacity at Colonial Church in Edina, Minnesota. You can follow her at twitter.com/dwndncnhrrll. You can contact her, write about your own experiences with prayer, or read more about her prayer adventures at tenwaystopray.com.
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Reviews for Ten Ways to Pray
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- Rating: 5 out of 5 stars5/5This is my book. I gave it five stars to get it going.I think you should read it. Not all at once. Little by little. Then you decide about the stars.
Book preview
Ten Ways to Pray - Dawn Duncan Harrell
What Others Are Saying about Ten Ways to Pray
Harrell’s book is a masterful intersection of devotion and scholarship. Rich in inspiration, practical and adaptable for both individuals and small groups, there is something here for believers in any tradition or at any stage of their Christian pilgrimage. The ten models for prayer she has culled from church history and its two millennia of practice and tradition are beautifully woven together with short biographical sketches of the pioneers of the faith who are most closely associated with them. Harrell offers bountiful and insightful suggestions on how Christians in the twenty-first century will benefit and be blessed by incorporating facets of these prayers as part of their daily walk, as well as in longer seasons of prayer or retreat. Questions for contemplation, application and/or discussion with others, detailed study notes, and extensive bibliographies make this small volume an invaluable addition to any believer’s arsenal of devotional aids.
—Thomas Crumb, MDiv, MM, Pastor, First Congregational Church of Pomfret, Pomfret Center, Connecticut, fccpomfret.org
"Ten Ways to Pray celebrates the gift of prayer. Here readers are invited to explore their relationships with God and to learn to pray. It is a valuable resource for teachers, students, spiritual directors, and anyone desirous of deepening their spiritual life. This very readable and practical book provides a history of each type of prayer and the practice of the prayer for both individuals and groups. I highly recommend it."
—Kathleen Hagerty, CSJ, MA, MChSp, Spiritual Director and Interfaith Chaplain, Solomon Carter Fuller Mental Health Center, Boston, Massachusetts; kathleen.hagerty@csjboston.org; csjretreatcenter.org/staff.htm
"Dawn Duncan Harrell has captured the attention and interest of the reader by presenting several disciplines of prayer for all who yearn to go deeper in their relationships with Christ, to listen and hear his voice, and to respond to his leading. The use of story-telling, centered around ten faithful Christians, gives the reader an informative snapshot of why the particular method was practiced. Ten Ways to Pray is a powerful tool for personal use or within the small group venue. The reflection and personal questions are well-constructed and, without a doubt, create edifying dialogue. This book will certainly awaken the reader to a new level of experiencing the power of prayer!"
—Diana Curren Bennett, DMin, Director of Spiritual Leadership Communities and Consultant for Small Group Ministry, Leadership Transformations, Inc., leadershiptransformations.org; Director of Small Group Ministries, Christ Chapel, Centerville, Massachusetts, christchapelcapecod.org
TEN WAYS
TO PRAY
A Short Guide to a Long History
of Talking with God
Dawn Duncan Harrell
Smashwords Edition
Copyright 2011 Dawn Duncan Harrell
tenwaystopray.com
Smashwords Edition Licence Note
This ebook is licensed for your personal enjoyment only. This ebook may not be re-sold or given away to other people. If you would like to share this book with another person, please purchase an additional copy for each recipient. If you are reading this book and did not purchase it, or it was not purchased for your use only, then please return to Smashwords.com and purchase your own copy. Thank you for respecting the hard work of this author.
Contents
Introduction: Habits of Prayer
Fostering Prayer
Joining the Faithful Communion
Cultivating Prayer-Habits for the Whole Person
Communicating and Communing
Endnotes
Breath Prayer: Sophrony’s Longing for Communion
Practice
Sample the Prayer
Practice Together
Consider
Study Further
Endnotes
Music Prayer: Barth’s Balance of Dogma and Play
Practice
Sample the Prayer
Practice Together
Consider
Study Further
Endnotes
Action Prayer: Thérèse’s Little Way in the Midst of the Mundane
Practice
Sample the Prayer
Practice Together
Consider
Study Further
Endnotes
Presence Prayer: Brother Lawrence’s Sanctuary on the Spot
Practice
Sample the Prayer
Practice Together
Consider
Study Further
Endnotes
Extemporaneous Prayer: Spener’s Insistence on Prayer, not Politics
Practice
Sample the Prayer
Practice Together
Consider
Study Further
Endnotes
Prayer of Examen: Luther’s Freedom from Fear
Practice
Sample the Prayer
Practice Together
Consider
Study Further
Endnotes
Liturgical Prayer: Cranmer’s Tried and True Language
Practice
Sample the Prayer
Practice Together
Consider
Study Further
Endnotes
Imagination Prayer: Ignatius’ Five Senses of the Imagination
Practice
Sample the Prayer
Practice Together
Consider
Study Further
Endnote
Lectio Divina: Benedict’s Prayer with the Scriptures
Practice
Sample the Prayer
Practice Together
Consider
Study Further
Endnotes
Body Prayer: Gregory of Nyssa’s Physical Faith
Practice
Sample the Prayer
Practice Together
Consider
Study Further
Endnotes
Appendix: Quick Reference Summaries of Each Prayer Practice
Breath Prayer
Music Prayer
Action Prayer
Presence Prayer
Extemporaneous Prayer
Prayer of Examen
Liturgical Prayer
Imagination Prayer
Lectio Divina
Body Prayer
Introduction
Habits of Prayer
Fostering Prayer
The problem with classes on prayer is that you spend most of the time talking about prayer and very little time praying,
my husband complained.
At dinner, my sister had explained her frustrations in preparing such a class for her church’s adult education slot. The rest of us were pulling easier-said-than-done pins and lobbing suggestion like small grenades. Just teach what Jesus did,
my father repeated. You can’t go wrong with the Lord’s Prayer.
OK. But we need to offer a few steps,
she reasoned. Jesus walked on water two verses after he prayed (Mark 6:46, 48), but the rest of us get discouraged with goals like that.
She had already read many helpful books. She found giants of the faith such as E. M. Bounds, Ole Hallesby, Andrew Murray, Watchman Nee, Charles Spurgeon, and R. A. Torrey quoted frequently. More modern authors such as Jill Briscoe, Richard Foster, Stanley Grenz, Margaret Guenther, Abraham Heschel, Peter Kreeft, and Thomas Merton offered thoughtful encouragement, descriptions, histories, and theologies of prayer. Best-sellers such as David Yonggi Cho, Stormie O’Martian, and Dutch Sheets advocated intercessory prayer and told countless anecdotes to inspire confidence that prayer is powerful and it does work. Philip Yancey reported on prayer. Bill Hybels and John White lead readers through studies and meditations. She herself preferred to use the Puritan and Celtic prayers that were recorded by Arthur Bennett and the Northumbria Community, or the ancient devotional writings that Emilie Griffin, James Bryan Smith, and Phyllis Tickle had gathered.
However, while these authors wrote about prayer, she wanted her class to pray.
I pulled my pin and tossed. Give a five-minute history on one type of prayer that the church has practiced, boil it down into practical ‘how-tos,’ and then practice it. Try another kind the next week.
Practicing actual prayer is by far the most important aim of this book. In Prayer: The Cry for the Kingdom, Stanley Grenz notes, Prayer, it would seem, is not a topic to be discussed but a task to be done.
¹ Hearing God and feeling heard by him satisfies a deep hunger in our souls. Studying how to do that can only go so far. Being inspired by others’ experiences can only go so far. Recognizing our place in the history of God’s praying people fulfills only a portion of the process. We must also join with them in seeking the Lord and thinking his thoughts after him (Isa 55:6–9). We must actually spend time with God if we want to develop our own conversations with him. To quote my dad again, we must DO something!
We must pray.
Still, Grenz goes on to write, Praying well requires that we be taught to pray.
² Knowing how helps us get started. Learning different ways to listen deepens the habit or loosens us from a rut. And considering others’ stories encourages us to keep trying.
back to the top
Joining the Faithful Communion
Do you need to start or re-energize a habit of prayer? In each of the following chapters, we will learn a historical method of praying. And then practice it. Find an approach that works for you. Study alone or with your spiritual friend or small group. Read the book from front to back or dip into chapters that catch your interest.
Every chapter introduces one of our forebears in his or her struggle to connect with God and a type of prayer he or she favored. Richard Foster encourages us to listen to them. We are helped immensely by looking at their efforts and learning their stories,
he writes in Streams of Living Water. Furthermore, it is a genuine act of humility to realize that we can learn from others who have gone before us. To be sure, they made mistakes, but even so they have much to teach us.
³ Their histories are worth considering because they tell about God’s communication with his people. In turn, our praying sisters and brothers can help us to discover and feel known by our Creator.
I learned about God at the knees of my own parents and grandparents and by watching others in the churches I have attended. Yet even the church history class I took in graduate school quickly demonstrated that my family tree of prayer stretches back still further.
Breath prayer, the first of ten methods we will explore, is a good example. Its current popularity began at the turn of the twentieth century as it emerged from Russian Orthodox monasteries and entered the spiritual disciplines of the West. But the custom is far older than that. Through the Eastern Orthodox Church, it can be traced back to the split between Eastern and Western Churches in the Middle Ages and from there to early church fathers of the fourth century such