God is Greater than Family Mess
By Joey Johnson
()
About this ebook
On the basis of the biblical phrase, "visiting the iniquity of the fathers on the children, to the third and fourth generation," the author traces Family Mess or "generational bondage" in the family of Abraham to the fourth generation. As the father of Israel and of the Christian faith, Abraham provides an excellent example for us to examine his family mess in order to help us conquer our own.
Joey Johnson
Presiding Bishop F. Josephus Johnson II, better known as Bishop Joey Johnson, is the Organizer and Senior Pastor of The House of the Lord in Akron, Ohio. Bishop Johnson is a renowned Bible Scholar, counselor, educator, conference speaker and workshop facilitator. His experience in leading one of the city’s largest churches for over thirty-five years has equipped him to impart wisdom for issues related to church growth. As a visionary, Bishop Johnson founded The Pastoral Mentoring Institute, where he utilizes his skills to train and mentor pastors and other church leaders. As a lover of The Holy Scriptures with keen intellectual curiosity and an insatiable appetite for reading, Bishop Johnson founded Emmanuel Christian Academy and Logos Bible Institute to present opportunities to children and adults to be educated and equipped in God’s Word. Bishop Johnson has authored four books: The Church: The Family of Families, God Is Greater Than Family Mess, The Eight Ministries of the Holy Spirit and The Eight Ministries of the Holy Spirit Study Guide. Bishop Johnson is married to Pastor Cathy Johnson.
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God is Greater than Family Mess - Joey Johnson
God Is Greater Than Family Mess
Bishop Joey Johnson
Published by St. Paul Press at Smashwords
Copyright 2010 Joey Johnson
ISBN 978-1-4524-6796-2
Smashwords Edition, License Notes
This ebook is licensed for your personal enjoyment only. This ebook may not be re-sold or given away to other people. If you would like to share this book with another person, please purchase an additional copy for each person. If you’re reading this book and did not purchase it, or it was not purchased for your use only, then please return to Smashwords.com and purchase your own copy. Thank you for respecting the hard work of Joey Johnson.
Praise for God Is Greater Than Family Mess
My friend, Joey Johnson, has done all of us a great favor! Read this book for a fresh grip on a great home and a compelling glimpse of a great God.
–Joseph Stowell, President , Moody Bible Institute
Joey Johnson is a leader whose pastoral vision is wise and compassionate, whose leadership is prophetic and biblically centered, whose passion is for a Spirit-filled, Christ-exalting Church, and whose integrity is pure and proven. I commend his ministry as well as his new book, God Is Greater Than Family Mess.
–Jack W. Hayford, Litt. D., Pastor/Chancellor, The Church On The Way, The King’s Seminary, Van Nuys, California
There are some books that are written just to be written and others that ought to be written but never are, but this book had to be written, and thank God it has been. With the skill of a scholar, the passion of a preacher and the profundity and perspective of a pastor, Joey Johnson has exposed and revealed the Family Mess that so many live with, struggle with and seek to hide and avoid. This book speaks to where we are and how we live, but will not let us be content to stay there. Pastor Joey assures us that God can turn the mess into a miracle. Read this book and be blessed, read it and be helped, read it and be changed.
–Bishop Timothy J. Clark, First Church of God, City of Refuge, Columbus, Ohio
Journey with Joey Johnson through the family histories of the Bible to discover your own family history today.
–Leith Anderson, President, National Association of Evangelicals, Washington, D.C.
With the abundance of books published on the topic of family, it would seem to be next to impossible to say anything fresh or innovative. Pastor Johnson has accomplished the ‘next to impossible.’ Not only is his insight into family life and family dysfunction fresh, it is also thoroughly biblical. You’ll never read the book of Genesis the same way again. This is a very welcome and much needed addition to Christian literature on the family.
–Rich Nathan, Senior Pastor, Vineyard Columbus
CONTENTS
Author’s Preface
Chapter 1: The Long-Term Impact of Family Mess
Chapter 2: The Process of Separation from Family Mess
Chapter 3: The Separation of Abraham and Lot
Chapter 4: How to Serve Separated Family Members
Chapter 5: In the Grip of a Mother’s Gaze
Chapter 6: One Wife Too Many
Chapter 7: In the Image of Your Father
Chapter 8: Jacob and Esau
Chapter 9: Wrestling Your Way out of Family Mess
Chapter 10: Roots (Part 1)
Chapter 11: Roots (Part 2)
Chapter 12: God Is Greater than Family Mess
Acknowledgments
I want to thank and give honor to my God, Who has used me in spite of my sins because He has an eternal destiny for me.
I want to thank my wife, Cathy, for her long years of support and encouragement in an exciting, growing, and demanding ministry.
Thanks to my dedicated staff for their labor of love alongside me, and the people of my church for their prayers, support, and suggestions.
My sincere thanks to the men of God who have supported me and this book.
Disclaimer
In treating the story of Abraham and his generations using the concept of family mess, I am purposefully and as sensitively as possible, looking at the people, their stories, and their cultural situations through American lenses. When this is done unknowingly and pejoratively, it involves ethnocentrism and anachronism. Ethnocentrism is reading back into the texts and contexts of the Bible our own culture, while anachronism is reading our own times back into the texts and contexts of the Bible. Ethnocentrism (historical eisegesis)1 is imagining that all people everywhere and at all times think as I do.2
Because I have a graduate level reading certification in cultural anthropology and New Testament interpretation, I’m aware of the fact the people who populate the pages of the Bible are not Americans and they do not think as I do. In fact, they are collectivistic as opposed to individualistic. They are non-psychological, as opposed to psychological. And they are non-introspective, as opposed to introspective—to name a few of the major differences in biblical culture and American culture.
Therefore, I realize that the people who populate the pages of the Bible were not concerned with the pop psychology of dysfunctionality.
However, having done a great deal of reading and studying of the culture of the Bible, the first-century circum-Mediterranean culture in particular, I have sought to understand the original perspectives and truths of the stories and then update those perspectives and truths by looking at them through American lenses. Many scholars do this with little awareness of the cultural differences. I do this with a full awareness of the differences.
Consequently, reading the text with as much sensitivity as possible, I offer these considerations.
Author's Preface
This book grew out of a series called Family Mess,
which I preached in 1997 at my church, The House of the Lord, in Akron, Ohio. As I preached a single message or multiple messages from this series at other churches, I’ve been greatly humbled and amazed by the number of people who have experienced the healing touch of God through these teachings. The demand for tapes and requests for sermon notes revealed the need to put this series into book form.
There are twelve chapters, each with discussion questions that are ideal for quarterly Sunday school studies or home Bible groups.
I pray that God will use this book to help you acknowledge the fact that family mess happens. I pray that by acknowledging this, the Holy Spirit will bring to your remembrance painful events that need to be felt, processed, grieved, forgiven, and released. I pray that this process will bring you face-to-face with the living God, with the realization that He is greater than family mess, and that He works in spite of, through, beneath, above, and beyond family mess to give you an eternal destiny!–Bishop Joey Johnson, Akron, Ohio
Chapter 1: The Long-Term Impact of Family Mess (As the World Turns)
The longer I live, the more I learn. The more I learn, the more I know there is to learn. The more I see that there is to learn, the more I realize how little time I have to learn what God wants me to learn and apply.
One of the truths that concerns me greatly is the long-term impact of families upon their members. This impact can be good or bad, but the negative impact is particularly devastating. This is poignantly pointed out in the Bible. As a matter of fact, one of the Scriptures that I am thinking about is repeated four times in God’s Word.
You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me
(Exodus 20:4-5, emphasis mine).
Then the Lord passed by in front of him and proclaimed, The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations
(Exodus 34:6–7, emphasis mine).
The Lord is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and the fourth generations
(Numbers 14:18, emphasis mine).
You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and the fourth generations of those who hate Me
(Deuteronomy 5:8–9, emphasis mine).
As you can see, the operative phrase is visiting the iniquity of the fathers on the children to the third and fourth generations.
This is the phrase I want to concentrate on in this book.
First, we need to determine what God is not saying. He is not saying that He punishes the children for the sin of their parents. He clearly says so in Deuteronomy 24:16:Fathers shall not be put to death for their sons, nor shall sons be put to death for their fathers; everyone shall be put to death for his own sin.
So, what is God saying?
Well, let’s look at the meaning of the words and see if we can begin to understand what God is saying. First, the Hebrew word for visiting is paqad, which means to visit, either with friendly or hostile intent. Second, the Hebrew word for iniquity is avon, which means perversity, moral evil, fault, iniquity, mischief, punishment of iniquity, or sin.
So, God is saying that He is going to visit, or bring about, punishment for the sinfulness of a father to the third and fourth generation of that man’s family. The word punishment in this context does not mean the inflicting of a penalty upon one for a crime or sin, but the suffering, pain, or loss that serves as retribution.1 God is not discussing the punishment of a penalty, but the consequences of sin. Let’s see if we can understand this more deeply.
God must, because of His nature, deal retribution to every human being. The word retribution means just punishment for evil done or just reward for good done.
So retribution can be either positive or negative depending upon the context. At the end of time, when God wraps everything up, He will give to every person his or her retribution. God must do this because of His immutable, unchanging, stable nature.
God is a holy God. He is a just God. He is a righteous God. Therefore, every sin must receive a just payment of reward, recompense, or retribution. Like the word retribution, the meaning of the words recompense and reward, when they are used in the Bible, must be determined by their usage.
Since we are all sinners, and our self-righteousness is nothing more than filthy rags, to pay for our sins we must be sentenced to hell. This is tragic indeed, but praise God that the Cross takes care of all the sins—past, present, and future with respect to salvation—of those who place their trust in Jesus Christ. Jesus’ death upon the Cross takes care of the penalty of sin for those who place their faith in Him.
However, in the four passages of Scripture quoted above, God is not discussing personal sin, but familial sin. God is discussing the impact of sin upon succeeding generations. God is discussing the consequences of sin, both forgiven and unforgiven, upon the children who will come later.
The wonderful gift of God’s forgiveness takes care of all sin—past, present, and future, with respect to salvation; but it does not wipe out the consequences of sin in this life. One day God will right every wrong and wipe away every tear from our eyes, but for now the consequences of sin are still with us. Therefore, God must, because of His nature, visit the consequences of the father’s sin upon the children to the third and fourth generation.
There is another reason why God must visit the consequences of the sins of fathers upon their children: God’s nature is