Materialism Is Masturbation: Essays In Freedom
By Joe Blow
()
About this ebook
Has materialism become a joyless addiction? Is idealism making things worse for us? Have we underestimated the healing power of the erotic? Can the symbolic language of religion tell us something about the nature of the mind? Is the "Kingdom of Heaven" within? These are some of the questions explored in these essays by the author of "How to Be Free".
Joe Blow's controversial first book "How to Be Free" has received over 100 five star ratings on U.S. I-Tunes and led to him being referred to as a "screwball" and "a lost soul". Now he is back with more.
Materialism Is Masturbation
The Conscience of the Free Individual
The Malignancy of Idealism
Do We Know That We Are Life Itself?
You Complete Me
Fantasies and Sexual Healing
Taboos and Fixations
Untying the Sexual Knot
Anorexia, Armouring and Objectification
Fifty Shades of Sexual Liberation
Sucked Into Paradise
Inner Space - The Final Frontier
Joe Blow
Joe Blow is the pseudonym for a man who, though currently happy and high functioning, has had a long history of mental illness, including endogenous depression, bipolar disorder and obsessive compulsive disorder. His writing is the product of a lifelong struggle to integrate flashes of insight and powerful symbols which appeared to him, often during what we might define as psychotic episodes, with observable reality and a rudimentary knowledge of science by appropriating useful concepts from the work of such iconoclastic thinkers as Wilhelm Reich, R. D. Laing, Keith Johnstone, William Blake and Oscar Wilde. If asked whether this approach and this conceptual framework have provided him with a secure foundation for emotional stability, happiness and flowering creativity, Blow would reply, “Well, so far so good.” He also writes humorous erotica under the pseudonym Aussiescribbler.
Read more from Joe Blow
A Public Service Announcement to the Dark Side and Other Essays Rating: 5 out of 5 stars5/5Hurt-Proofing Ourselves Rating: 0 out of 5 stars0 ratingsTwo Shaky Towers: A Fable Rating: 5 out of 5 stars5/5
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Materialism Is Masturbation - Joe Blow
Materialism is Masturbation : Essays In Freedom
by Joe Blow
Smashwords Edition published by Joe Blow
Copyright 2012 Joe Blow
Cover image from http://www.123rf.com/
Smashwords Edition, License Notes
Thank you for downloading this free ebook. Although this is a free book, it remains the copyrighted property of the author, and may not be reproduced, copied and distributed for commercial or non-commercial purposes. If you enjoyed this book, please encourage your friends to download their own copy at Smashwords.com, where they can also discover other works by this author. Thank you for your support.
Table of Contents
Introduction
Materialism is Masturbation
The Conscience of the Free Individual
The Malignancy of Idealism
Do We Know That We Are Life Itself?
You Complete Me
Fantasies and Sexual Healing
Taboos and Fixations
Untying the Sexual Knot
Anorexia, Armouring and Objectification
Fifty Shades of Sexual Liberation
Sucked Into Paradise
Inner Space – the Final Frontier
Introduction
As with my first book – How to Be Free – I make no claims for the ideas expressed in these essays. I'm not an authority. I haven't studied psychology formally. My ideas are largely the product of introspection. So these essays should be viewed as experiments in free thought. Please take from them what you may find of value and reject the rest. Although each essay has been written to stand alone, How to Be Free, which is available as a free download from Smashwords and anywhere else you may have found this book, may be the better introduction to these ideas.
About the Author
Joe Blow is the pseudonym for a man who, though currently happy and high functioning, has had a long history of mental illness, including endogenous depression, bipolar disorder and obsessive compulsive disorder. His writing is the product of a lifelong struggle to integrate flashes of insight and powerful symbols which appeared to him, often during what we might define as psychotic episodes, with observable reality and a rudimentary knowledge of science by appropriating useful concepts from the work of such iconoclastic thinkers as Wilhelm Reich, R. D. Laing, Keith Johnstone, William Blake and Oscar Wilde.
If asked whether this approach and this conceptual framework have provided him with a secure foundation for emotional stability, happiness and flowering creativity, Blow would reply, Well, so far so good.
He also writes humorous erotica under the pseudonym Aussiescribbler.
Materialism is Masturbation
Materialism is masturbation. It is something which can make us feel better when we are on our own.
Am I a worthwhile person?
we ask ourselves. Well a worthless person wouldn't live in a big house and drive a fast sports car, would they?
we answer. But the fact that we are asking the question means that, in a very real sense, we are alone. We are trapped in an ego, the insecurity of which keeps us turned inwards, keeps us obsessed with physical evidence that we are loveable, while cutting us off from any possibility of really loving or being loved by anyone.
But this doesn't mean that materialism is a bad thing. The route to our liberation is through learning that we are worthy, and, if material goods give us that message then that is a good place to start. We shouldn't feel ashamed of our materialism any more than we should feel ashamed about masturbating. In fact, to the extent that materialism is an addiction, it is a sense of shame associated with it which is the driving force of that addiction.
Addiction occurs when we need more of something to achieve that same effect, when the appeal of something wears off. No matter how right wing our political beliefs may be it is very hard to escape an underlying sense of guilt that we have luxuries while others are starving. But this sense of guilt doesn't help anyone, because the more it undermines our sense of worth the more material luxuries we need to compensate. So we are less happy and more addicted, and the starving are still starving.
Now we could adopt the form of idealism known as voluntary simplicity in which conspicuous consumption is eschewed and greater material generosity shown to others, but if this is another way for the insecure ego to prove its worth then we are still not healing where we need to heal and we may be contributing to the sense of guilt of those still trying to enjoy their materialism. It may just be another form of selfishness if what matters to us is how we are perceived and the net effect on the social system around us does not concern us.
The road out of addiction, whether it be an addiction to materialism or an addiction to idealism, is to enjoy it more and thus need it less. If the purpose of our materialism or our idealism is to convince us that we are worthy, then let it carry that message unadulterated by the guilt that may accompany materialism or the sense of superiority that might accompany idealistic acts. Pleasure is healing, and the more we are healed the more available we become to be a healthy part of the wider social system, and thus the more others benefit. Of course pleasures can carry a price, and it is better to chose a pleasure which doesn't do us physical harm. Taking heroin may be pleasurable at first, but the price of physical addiction far outweighs any temporary psychological benefits arising from that experience.
Masturbation is a healthy activity, an easy risk-free source of pleasure, but it carries an association of loneliness and accepting a substitute for what we really desire. And this is why I make the connection between it and materialism. We find our meaning, and our deepest opportunities for pleasure, in our relationship to others. Even when someone like Henry David Thoreau departed from human society for a couple of years to live in the woods and find himself, he found himself in relation to the natural environment, and that experience only achieved its full significance when he wrote about it and communicated his ideas to others.
Just as meaning is conveyed by a letter of the alphabet only when it takes its place in the context of a word, our meaning derives from our relationship to the whole of which we are a part. This is not to say that we should submit ourselves to that whole in the way that forms of idealism such as communism or various forms of religion would have us do. To submit is not to be a part of something but to be crushed by that thing, to cease to be a healthy part. We can only be a healthy part of the whole by being