Revelation: The Triumph of God
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R. Paul Stevens
R. Paul Stevens is professor emeritus of marketplace theology and leadership at Regent College, Vancouver, British Columbia, and a marketplace ministry mentor. He has worked as a carpenter and businessman, and served as the pastor of an inner-city church in Montreal. He has written many books and Bible studies, including Doing God's Business, Work Matters, Marriage Spirituality, The Other Six Days and Spiritual Gifts. He is coauthor (with Pete Hammond and Todd Svanoe) of The Marketplace Annotated Bibliography.
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Revelation - R. Paul Stevens
REVELATION
The Triumph of God
14 STUDIES FOR INDIVIDUALS OR GROUPS
IllustrationR. PAUL STEVENS
IllustrationContents
Getting the Most Out of Revelation
PART 1: REVELATION 1—5
CHRIST & THE SEVEN CHURCHES
1 Revelation 1 An Illustrated Letter from Jesus
2 Revelation 2 Pardon My Speaking the Truth
3 Revelation 3 My Dear Compromised People
4 Revelation 4—5 Worship the All-Powerful Lamb
PART 2: REVELATION 6—22
GOD’S PLAN OF TOTAL SALVATION
5 Revelation 6 The Beautiful Wrath of God
6 Revelation 7 (Revelation 16) Living Faithfully Through the Holocaust
7 Revelation 8—9 Cheer Up! The Worst Is Yet to Come!
8 Revelation 10—11 The Last Word on Witness
9 Revelation 12—13 Conflict with the Accuser
10 Revelation 14—15 Doing Mission in Hard Times
11 Revelation 17—18 Tearing Down Strongholds
12 Revelation 19 Are You Going to the Wedding?
13 Revelation 20 The Last Battle
14 Revelation 21—22 God Dwelling with His People
Leader’s Notes
LifeGuide® in Depth Bible Studies
About the Author
More Titles from InterVarsity Press
Getting the Most Out of Revelation
The human spirit is like a little child on a long journey asking, Are we almost there?
Yet today many of us have stopped thinking about the future. Fear of nuclear or environmental holocaust drives us to squeeze what we can from the present. We become obsessed with momentary gratification. This erodes our capacity to plan and build for the future— if there is one—and paralyzes us from living faithfully in the present.
Unlike people today, New Testament Christians eagerly awaited and longed for the future. They believed the complete reign of Christ on earth was a more certain reality than the seeming victory of evil. Jesus gave John the strangely beautiful vision recorded in the book of Revelation to give us hope. Of the three Christian virtues—faith, hope and love—the one most needing attention today is hope. Revelation touches us at the point of our despair, our world-weariness, our future shock, our fear of persecution, our collaboration with a sick (though friendly) society. It is quite possibly the most relevant book of the Bible for this moment in history.
But how are we to understand this highly symbolic book? Since Revelation was meant to be read at one sitting (1:3), we do well to put aside the charts, sermons and films we have seen that claim to unravel its mysteries. It is better just to read it. A child might understand Revelation better than adults who approach it with preconceived systems. If a child were to hear this as a story and were to conclude, I’m so glad the Lamb won over the awful beast,
he or she would have truly heard it and taken to heart what is written in it (1:3). This book is written for those with eyes to see and, as C.B. Caird says, For a generation whose mental eye has been starved of imagery it is in some ways the most important book in the New Testament
(The Revelation of St. John the Divine [New York: Harper & Row, 1966], p. 13).
Two Common Misconceptions
Many people misunderstand the book because of two commonly held misconceptions. First, Revelation is not difficult to understand. Though it is highly symbolic, it is not a lock whose key has been lost. The major reason we have difficulty decoding the symbolism of this book is that, unlike the first readers, we are largely illiterate when it comes to the Bible.
The Old Testament provides the most important clues for decoding Revelation. Of the 404 verses in Revelation, 278 allude to the Old Testament (though not one direct citation is actually quoted). The book is a biblical implosion. Old Testament ideas, symbols, names and themes have been powerfully pulled together through the inspiration of the Spirit to form a collage, a kaleidoscope effect in the message John brings.
For example, phrases like God will wipe away every tear from their eyes
(7:17) is a creative adaption of Isaiah 25:8. Proper names like Balaam, Jerusalem and Sodom and concepts like the tree of life
are adapted from John’s Bible. Numbers like twenty-four months
are used symbolically, as they are in the Old Testament (Dan 9:27). This book above all others in the New Testament must be interpreted by Scripture.
Second, we misunderstand Revelation when we treat it as a book of predictions. It is not so much a prediction of future events as it is an exposé of spiritual realities that affect us now and will bring the events of history to a worthy end. John shows us how the world looks to someone in the Spirit.
John wrote Revelation between A.D. 90 and 95 from his place of exile on Patmos Island. Tradition tells us that prior to his exile John left Israel to live in Ephesus, capital of the Roman province of Asia. The seven churches to whom this book is addressed were visited by a courier traveling on the circular road through modern Turkey. His letter described John’s vision of Christ as Lord of the churches (1:12-3:22), as the Lamb on the throne (5:1-14), as the liberating Word of God (19:11-16) and as the Leader in the new creation (21—22). This book is truly the Revelation of Jesus Christ (1:1).
John says, Blessed is the one who reads the words of this prophecy, and blessed are those who hear it
(1:3). Look forward to this blessing as you study Revelation.
Suggestions for Individual Study
1. As you begin each study, pray that God will speak to you through his Word.
2. Read the introduction to the study and respond to the personal reflection question or exercise. This is designed to help you focus on God and on the theme of the study.
3. Each study deals with a particular passage—so that you can delve into the author’s meaning in that context. Read and reread the passage to be studied. If you are studying a book, it will be helpful to read through the entire book prior to the first study. The questions are written using the language of the New International Version, so you may wish to use that version of the Bible. The New Revised Standard Version is also recommended.
4. This is an inductive Bible study, designed to help you discover for yourself what Scripture is saying. The study includes three types of questions. Observation questions ask about the basic facts: who, what when, where and how. Interpretation questions delve into the meaning of the passage. Application questions help