Jonah, Joel & Amos
By Doug Haugen
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About this ebook
Doug Haugen
Haugen is director of Lutheran Men in Mission, the men's ministry of the Evangelical Lutheran Church in America. He is also a freelance writer.
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Book preview
Jonah, Joel & Amos - Doug Haugen
JONAH, JOEL
&AMOS
12 STUDIES FOR INDIVIDU ALS OR GROUPS
IllustrationDOUG HAUGEN
AND DORIS HAUGEN
IllustrationContents
GETTING THE MOST OUT OF JONAH, JOEL & AMOS
Leader’s Notes
Notes
About the Authors
More Titles from InterVarsity Press
Getting the Most Out of
Jonah, Joel & Amos
In The Great Stone Face
Nathaniel Hawthorne told the story of a rock formation that resembled a human face on the side of a mountain. Legend had it that a truly great man resembling the great stone face would someday come to the nearby town. One boy made it his life’s goal to study the face and search for its resemblance in others. Over the years he spent countless hours gazing with wonder at that awesome face. As the boy matured into manhood, and as life’s influence molded him, those around him were amazed to see what he had become—the great stone face!
A wise professor once said, What gets your attention, gets you.
This is especially true in the books of Jonah, Joel and Amos. In each book God takes drastic measures to get people’s attention. He does so not because he delights in calamity but because he desires our fellowship. No matter who we are—prophet, pagan or God’s own people—he will do whatever is necessary to draw us to himself.
Jonah
Jonah prophesied in the eighth century B.C., during or shortly before the reign of Jeroboam II (793-753 B.C.). God called him to preach to Nineveh, the capital of Assyria, which was the most powerful nation on earth. The more we know about Assyria, the more we understand why Jonah was reluctant to preach there. The Assyrians were a fierce, warring people who often treated their captives ruthlessly. Jonah had good reason to be afraid!
But fear was not the only thing that made Jonah reluctant. His attitude reflects the racial prejudice common in his day. The chosen people
could not imagine that God could care about other nations—especially one as vile and idolatrous as Assyria. So the book of Jonah becomes a powerful illustration of the fact that God does not want anyone to perish, but everyone to come to repentance
(2 Peter 3:9).
The story of Jonah has been the subject of much controversy. Some scholars have rejected its historical validity, preferring to view it as an allegory or parable. However, two things should be noted about this view. First, few people questioned the historicity of Jonah until the nineteenth century, when liberal scholars launched an attack not only on this book but also on every book in the Bible. They objected to its historicity primarily because of the incident of Jonah being swallowed by a fish. However, even from a natural standpoint this incident is quite possible. In his Introduction to the Old Testament, R. K. Harrison points out that there are other reliable records of people being swallowed by large fish and surviving. ¹
Second, Jesus himself viewed the story of Jonah as history (Matthew 12:38-41; Luke 11:29-30, 32), comparing it to the greater miracle of his resurrection. Surely those who believe in the latter should have no difficulty believing in the former.
Joel
We know little about the man Joel, other than the fact that his message was geared toward Judah, and he was probably a resident of Jerusalem. The date of his writing is disputed among scholars. While