Exodus: Set us Free to Worship Thee
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About this ebook
The main theme of this 90 day devotional on the book of Exodus is worship. To worship is to honor with love and submission. Worship is a matter of the heart expressed through a lifestyle of praising him. Worship is (but is more than) singing, clapping, and raising hands. Worship is a lifelong commitment to follow our Lord. Worship is for everyday life.
This devotional puts an emphasis on worship in giving the reader ideas for different ways to worship. For example, the first devotional is on immigrants/ illegal aliens. Reading this may spur you as an activist to seek justice for those who are unwanted, providing for them with hospitality. As a person of prayer you may intercede for the immigrants that you know personally.
The format of this devotional is set so that you, your family, or small group can read a portion of Exodus and/or a related scripture followed by a suggested worship format. The worship may be a prayer, music, an activity, or a piece of art to view. It may be a concept to study or a phrase to contemplate. Try out the different formats, listen to the Lord, and learn new ways to worship.
Linda Valente
Linda Valente is a retired family nurse practitioner and retired professor of nursing, Bradley University, Peoria, IL. Her assistant writer and husband Frank, who has a graduate degree in theology from Wheaton College, Wheaton, IL is a retired hospice/ hospital chaplain for Carle/Methodist in Peoria, Illinois. Linda and Frank were short term missionaries first with Wesleyan Native American Ministries and later with TEAM in Zimbabwe. They currently attend church at New Beginning Ministries of Peoria. Their son, David Valente, writer of poems in this devotional, has a graduate degree from Moody Theological Seminary, Chicago, IL. Paul Anderton, Linda’s father, was an artist for this book. Seth Anderton Peterson, age 10, is another family artist who lives in Cape Town, South Africa.
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Reviews for Exodus
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- Rating: 5 out of 5 stars5/5Great devotional book with great applications based in art , cooking, and worship!
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Exodus - Linda Valente
Copyright © 2023 Linda Valente.
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the author except in the case of brief quotations embodied in critical articles and reviews.
This book is a work of non-fiction. Unless otherwise noted, the author and the publisher make no explicit guarantees as to the accuracy of the information contained in this book and in some cases, names of people and places have been altered to protect their privacy.
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Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
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ISBN: 979-8-3850-0486-7 (sc)
ISBN: 979-8-3850-0487-4 (e)
Library of Congress Control Number: 2023916134
WestBow Press rev. date: 10/02/2023
Scripture quotations marked (KJV) are taken from King James version of the Bible, public domain.
Scripture quotations marked (NKJV) are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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CONTENTS
1. That foreign feeling
2. Delivery and Protection
3. Seven Women
4. Murder in the Sand
Poem: Super Hero
5. Praise and worship in the desert
6. Well Wishers
7. The Desert University
8. Slavery
9. Respond
10. Holy Ground
11. I AM
12. Slave Owners
13. Please send someone else
14. Family Reunion
15. Leadership
16. Marriage and the family
17. Circumcision
18. The Hard Heart
19. Miracles, signs, and wonders
20. The Plagues
21. What? When? Why? Where? Who?
22. Mighty Hand
23. Let My People Go
24. Passover
25. The Lamb
26. The Unleavened Basics,
27. Guidance
28. Panic
29. I’ve Got Your Back
30. Questions and Answers
31. How Awesome are Your Deeds
32. I will sing
33. The Lord Your Healer
Poem: Dark Night of The Soul
34. Grumbling
35. Glory For All
36. Morning by Morning
37. Come to the Water
38. Joshua
39. His banner over me is love!
40. Hospitality
41. Empowering leaders
42. Practice His Presence
43. Covenant
44. Two Commandments
45. One God
46. His Name
47. His Day
48. Honor your parents
49. Murder
50. Is adultery an unforgivable sin?
51. Stealing
52. The Lie
53. Covet
54. Altars
55. Servant slaves
56. Law of retaliation
57. Why these rules?
58. Widows and orphans
59. More rules
60. Celebrate
61. Angels
62. Blood
63. Contributions
64. The Ark
65. Mercy seat
66. The Lampstand
67. The Tabernacle
68. Clothing Designer
Poem: Beauty inside and out
69. Ordination
70. A More Effective Sacrifice
71. Incense
72. Anointing Oil
73. Craftsmen
74. Remember
75. Discipline
76. Smashing Stones
77. The Levites
78. Phinehas
79. High Priest
80. The ABC Method
81. Seconds
Poem: My Enemy
82. Moses and God:Elements of a relationship
83. Women who served
84. Investment in art and beauty
85. It’s in the Details
86. Just as God Commanded
87. An Epic
88. Covenant of Love
89. Shekinah Glory
90. Moses Dies
Poem: Dare to Dream
ABOUT THE AUTHOR AND FAMILY
Linda Valente is a retired family nurse practitioner and retired professor of nursing, Bradley University, Peoria, IL. Her assistant writer and husband Frank, who has a graduate degree in theology from Wheaton College, Wheaton, IL is a retired hospice/ hospital chaplain for Carle/Methodist in Peoria, Illinois. Linda and Frank were short term missionaries first with Wesleyan Native American Ministries and later with TEAM in Zimbabwe.
They currently attend church at New Beginning Ministries of Peoria. Their son, David Valente, writer of poems in this devotional, has a graduate degree from Moody Theological Seminary, Chicago, IL. Paul Anderton, Linda’s father, was an artist for this book. Seth Anderton Peterson, age 10, is another family artist who lives in Cape Town, South Africa.
THAT FOREIGN FEELING
EXODUS 1:1-15
DAY 1
In Exodus 1:7 the Israelites, who had moved into Egypt in Joseph’s generation, were fruitful and multiplied. They were estimated to about 2 million people. The new king, Pharaoh was threatened by their numbers. He had a king’s fear that this group of people may rise up against him. In many different ways Egypt was a melting pot for many people groups. Pharaoh feared losing power; so, he instituted slavery in order to maintain control, to give him ready labor to build cities, granaries, and palaces. Pharaoh’s plan of oppression was effective. This foreign immigration policy of slavery was prophesied to the Israelite’s ancestor, Abraham in Genesis 15:13, Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated for 400 years.
In Exodus 1:15 the ethnic word Hebrew comes from an Egyptian term, apiru, a term for social connection or lack of. It refers to outsiders, strangers, foreigners, those who do not own property, threatened the status quo of settled people, not of the majority population, and social outcasts. The word Hebrew describes the despised Israelites as a put down people group. (Zondervan Illustrated Bible Backgrounds Commentary, 2009)
It’s interesting how God has a love for strangers and foreigners. In the Joseph story in Genesis chapter 39 to 50 Joseph was sold into slavery by his brothers and became a ruler of Egypt second to pharaoh himself. Also, 2/3 of the new testament was written by the apostle Paul who is looked at as an outcast. The disciples didn’t even believe that he was a new Christian. A foreigner Rahab is listed in the genealogy that leads to Christ’s ancestors. Ruth, who is a foreigner, has her own book in the Old Testament.
Many languages have words meant only for outsiders. The not so nice words that essentially amount to telling someone that they are unwanted. When we were in Senegal, West Africa visiting our daughter who was in the PEACE CORPS the Woolaf language word for a white outsider was pronounced two-bob
. It does not feel good to be called a two-bob
. Have you ever had that feeling of being out of place? A stranger to the local culture? A feeling of fear or threat?
Worship in Prayer: Intercede for people who would be called a two-bob that you know. Write out a prayer. Read the prayer out loud to your family.
Worship in Activity: provide hospitality to a foreign student at your local college.
Worship in Art: search online for Sir Edward John Poynter and his 1867 painting titled Israel in Egypt
which depicts Exodus 1:7-11 Look for the caregiver with water and the fallen slave in the foreground. What emotion do you feel?
DELIVERY AND PROTECTION
EXODUS 1:15-22
DAY 2
Despite the evil Pharaoh, the Hebrews continued to multiply. The rigors of slave labor were not enough to depress the birth rate. Seeing that slavery did not solve his problems, Pharaoh, in his fear of losing power, turned to killing babies. His plan was to get midwives to kill the baby boys at birth. When that did not work, he came up with a second plan in verse 22. Pharaoh, most likely Rameses II, orders the Hebrews to throw every newborn boy into the Nile river. Acts 7:19 states that he, the Egyptian king, oppressed our forefathers forcing them to throw out their newborn babies so that they would die.
His efforts were thwarted by God, The Great Deliverer.
At this point in time Infanticide was not routinely practiced by the Israelites. They saw children as a blessing. Psalm 127:3-5 says that children are a heritage from the Lord. Here in Exodus 1:22 Pharaoh required infanticide by his decree. If his plan had succeeded, Pharaoh would have wiped out the Hebrews. The future generation of men would be dead and the girls would marry into Egyptian families and be absorbed into their race and culture. His efforts were thwarted by God, the Protector.
David writes in Psalm 139:13-16 that God knew our days before we even come to be. He creates our innermost beings and knits us together in our mother’s womb. David states that we are fearfully and wonderfully made. When you were woven together, God saw you before you were born, and knew who you would grow up to be. Praise God, our Deliverer and Protector.
Midwives are nurse’s with special training in the care of expectant mothers and their babies, before, during, and after delivery. Pharaoh held a conference with two representative midwives hoping that they would fear and obey him, the king. Pharaoh was no doubt an intimidating man. However, in Exodus 1: 17, the midwives, who may well have been intimidated, did not obey the king. They respected their Lord instead. The two nurses stood in awe of God and not afraid of the risks involved, followed the Lord’s ethical imperatives. Many baby boys lived. Midwives had a hand in saving the lives of Moses. God placed midwives in leadership amongst his people to see that pregnancies were completed and delivery of a live baby was accomplished.
Praise God Our Deliverer and Protector!
Worship in Prayer: intercede for the workers and volunteers at a Women’s Pregnancy Center. They have been given the ministry of protection of mothers and children.
Worship as a Caregiver: volunteer at a local pregnancy center.
SEVEN WOMEN
EXODUS 1:15-22, 2:1-10, AND 21-22
DAY 3
Seven women are listed here who are involved in the life of Moses. These women were faithful in the work that God called them to. They are role models for all who read about them in God’s word.
First, look at the two nurse midwives. They were working women blessed of God, who were leaders in their occupation among the many midwives who served the Hebrew peoples. Shiphrah (a Semitic word for beautiful and elegant) and her nurse partner Puah (meaning one who cries out) delivered babies in Egypt, setting a pattern of protecting little ones before, during, and after childbirth. They made the decision to defy Pharoah, obeyed God, and save many Hebrew baby boys. Exodus 1:21 states that God was kind to the midwives and he blessed them with families of their own. God also blessed the Hebrew people through the midwives and their number increased, and became even more numerous.
(Ex1:20).
Jochebed was Mom to Moses. Her name means the Lord is Glory. As a Levite woman, she obeyed the law of Pharaoh by throwing her baby boy in the Nile river. Drawing on her resources of courage and ingenuity as only a mother would, she put her baby in his own floating waterproof basket to save his life and obey the King. Hebrews 11:23 states, by faith Moses’ parents hid him for 3 months after he was born, because they saw that he was no ordinary child, and they were not afraid of the King’s edict
. God let Amram and Jochebed, as parents, know that they had a special child to care for.
Miriam, the big sister, was conveniently placed at a watch point, keeping an eye on that floating basket. She watched Pharaoh’s daughter come down to the river and open the basket and find the baby. Assuming Moses now had a new foster mother and knowing the child’s real mother, Miriam cleverly asked, "Do you want me to go and get a nursing mother? And so she went and got the child’s biological mother. She was faithful in her duty as big sister!
Now the fifth female to have a role in the life of Moses was Pharaoh’s daughter, his foster mother. Acts 7:20-22. Moses was born, a most beautiful baby. He was hidden at home for 3 months. When he could be hidden no longer, he was placed outside and immediately rescued by Pharaoh’s daughter, who mothered him as her own son. We have no idea from scripture what this daughter of the king believed. We do know that God used her for his glory. God gave her that kind of love for Moses at a time when her father the king was killing all the babies. Moses was educated in the best schools in Egypt. He was equally impressive as a thinker and an athlete. Moses, as a foster son, was educated as if he was a royal prince. Pharaoh, who tried so hard to kill Hebrew boys, ironically, had Moses grow up in his own household with