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Aspects of Meditation Book 4: Medicine and Meditation
Aspects of Meditation Book 4: Medicine and Meditation
Aspects of Meditation Book 4: Medicine and Meditation
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Aspects of Meditation Book 4: Medicine and Meditation

By Osho

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In spiritual teacher Osho's Aspects of Meditation Book 4: Medicine and Meditation, you'll discover a deeper understanding of meditation through an investigation into the subtle workings of the mind, focusing on questions of health and illness.

The West has taken to meditation with great enthusiasm. We contemplate. We concentrate. We embrace mindfulness techniques and a multitude of mantras. We have undertaken to “do” meditation.

The Aspects of Meditation series is comprised of brief, precious texts in which Osho shows us the core of meditation is not about sitting silently or chanting a mantra. It is, instead, a question of understanding the subtle workings of the mind. In Book 4, Osho examines health and illness, disease and well-being as outgrowths of our sense of self and connection to our mind.

LanguageEnglish
Release dateFeb 22, 2022
ISBN9781250786494
Author

Osho

Osho is one of the most provocative and inspiring spiritual teachers of the twentieth century. Known for his revolutionary contribution to the science of inner transformation, the influence of his teachings continues to grow, reaching seekers of all ages in virtually every country of the world. He is the author of many books, including Love, Freedom, Aloneness; The Book of Secrets; and Innocence, Knowledge, and Wonder.

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    Aspects of Meditation Book 4 - Osho

    Introduction to the Series Osho: Aspects of Meditation

    Osho is known worldwide for developing meditation methods that are uniquely suited to our fast-paced and often stressful modern world. These methods have been developed over years of experimentation and observation. In addition to being offered regularly by OSHO meditation centers, they have been used to great benefit in prisons, schools, and drug rehabilitation programs. Hence, it may be surprising to hear him say, Meditation itself needs no techniques; it is a simple understanding, an alertness, an awareness.

    This series of small books serves to explain what Osho means by that statement. In its pages, both new and experienced meditators will discover the profound insights into the human mind that underlie all the OSHO Meditations and better understand how they work.

    On the way to being alert, says Osho, there are so many obstacles. Man has been gathering those obstacles for centuries—they need to be removed. So the work of the techniques is just to prepare the ground, is just to prepare the way, the passage to create a space in which the mind becomes quiet, silent, almost absent. Then meditation happens of its own accord.

    MEDICINE AND MEDITATION

    Osho Speaks to the Indian Medical Association

    My beloved ones,

    Man is a disease. Diseases come to man, but man himself is also a disease. That is his problem, and that is also his uniqueness; that is his good fortune, and that is also his misfortune. No other animal on earth is such a problem, such an anxiety, such a tension, such a disease, such an illness as man is.

    But this very condition has given man all his growth, all his evolution, because disease means that one cannot be happy with where one is; one cannot accept what one is. This very disease has become man’s dynamism, his restlessness—but at the same time it is also his misfortune, because he is agitated, unhappy, and in suffering.

    No other animal except the human being is capable of becoming mad. Unless a human being drives an animal insane, it does not go mad on its own, does not become neurotic. Animals in the jungle are not mad, but they become crazy in a circus. In the jungle, the life of an animal is not warped; it becomes perverted in a zoo. No animal commits suicide; only man can commit suicide.

    Two methods have been tried in order to understand and cure the disease called man. One is medicine, the other is meditation. Both of them are treatments for the same disease. It will be good to understand here that medicine takes a micro view of man—considers each disease in man separately, as a separate happening—and meditation considers man as a whole to be a disease. Meditation considers that the personality of man is the disease; medicine considers that diseases come to man—that they are something foreign, alien to man. But slowly this difference has diminished and medical science has also started saying, Don’t treat the disease, treat the patient.

    This is a very important statement, because this means that disease is nothing but an indication of the way in which a patient is living his life. Every person does not fall sick in the same way. Diseases also have their own individuality, their own personalities. It is not that if I suffer from tuberculosis and you also suffer from tuberculosis, we will both be the same kind of patients. Even our TBs will present themselves in two different ways—because we are two different individuals. It can also happen that the treatment that cures my TB does not bring any relief to your TB. So deep down the patient is at the roots, not the disease.

    Medicine catches the diseases in a person superficially. Meditation gets hold of a person from deep within. In other words, it can be said that medicine tries to bring health to a person from the outside, and meditation tries to make the person healthy from deep within. Neither can the science of meditation be complete without medicine, nor can the science of medicine be complete without meditation, since man is both body and soul.

    In fact, it is basically a linguistic mistake to say man is both. For thousands of years we have thought that the body and the soul of a person were separate entities. This thinking gave birth to two very dangerous outcomes. One was that some people considered that only the soul was the person, and they neglected the body. Such people brought about developments in meditation but not in medicine: medicine could not become a science; the body was totally disregarded. In contrast, some people considered the person as only the body and negated the soul. They did a lot of research and made great development in medicine but took no steps towards

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