Revelation Revisited: The Rapture and The Seven Seals: Revelation Revisited, #2
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About this ebook
"Revelation Revisited" is a multi-volume series which - as the title suggests - is based on the Book of Revelation. In volume 1 of the series, the author examines the Prologue or the Introduction of the Book of Revelation and the Letters Jesus addressed to the Seven Churches in Asia.
In the present volume, he focuses on The Signs of the Times, The Rapture, The Antichrist and The Opening of The Seven Seals with the consequences that follow.
The series falls in the category of Eschatological Literature.
Dr. Jean Norbert Augustin
Dr Jean Norbert Augustin worked as a high school teacher for ... fifty-two years (1967-2019). He taught mainly French language and literature. But, occasionally, he also taught English language and literature. He holds a Teacher's Certificate (Merit) and a Teacher's Diploma. He also holds a Diploma in Principles of Modern Management as well as a Songwriter's Cerificate (USA). Born again in 1982, he was called to the ministry in 1983. He serves the Body of Christ as Evangelist-Teacher. He holds a Doctorate in Divinity and a Doctorate in Missionary Ministries. He holds a Christian Broadcaster's Certificate (Grade A) and served as producer-coordinator for FEBA radio. He has authored: Bought and Bonded by Blood The Day Justice Was Judged From Teacher to Preacher. He lives with his wife Maryse in Mauritius.
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Revelation Revisited: The Seven Churches: Revelation Revisited, #1 Rating: 0 out of 5 stars0 ratingsRevelation Revisited: The Rapture and The Seven Seals: Revelation Revisited, #2 Rating: 0 out of 5 stars0 ratings
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Revelation Revisited - Dr. Jean Norbert Augustin
Revelation Revisited
The Rapture
and
The Seven Seals
Volume 2
DR. JEAN NORBERT AUGUSTIN
(DD, DmM)
Copyright © 2023 Dr. Jean Norbert Augustin
ALL RIGHTS RESERVED. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher except for the use of brief quotations in a book review.
First printing, 2023
Publisher:
NorBooks
norbertaugustin62@gmail.com
ACKNOWLEDGEMENTS
Praise and Glory to the Holy Spirit for His Continual Assistance.
Unless otherwise stated, all Bible quotations are from the World English Bible (WEB) for which I am grateful to Mr. Michael Johnson, Chief Editor.
PREFACE
"Revelation Revisited" is a multiple volume series aiming, as suggested by the title, at examining the main landmarks in the Book of Revelation. Eschatology being the study of end time events it, therefore, falls in the category known as eschatological literature.
"Revelation", as we know, is not only a long book, but a very difficult one, too. I do not claim to be able to understand each and every symbol and imagery in it. And I think very few people do.
Consequently, in each volume, I examine certain landmarks in the end time events. Everything in "Revelation" being important, I, obviously, have to make a selection – which, by definition, becomes subjective.
In volume 1, I make a review of the Prologue and a study of the Seven Letters Jesus addressed to the seven Churches in Asia Minor [1].
In this present volume, I am going to look at chapters 4 through 8:1 and, more importantly, at the Rapture and the Seven Seal Judgments with what little understanding I have of the subject, but relying on the assistance of the Holy Spirit.
Dr. J. N. Augustin.
Table of Contents
INTRODUCTION
CHAPTER 1: The Calm Before the Tempest
CHAPTER 2: Universal Doom Prophesied
CHAPTER 3: The Book with the Seven Seals
CHAPTER 4: The Rapture Illustrated
CHAPTER 5: The Rapture Defined
CHAPTER 6: The Antichrist Foretold
CHAPTER 7: The Opening of the Seals
CHAPTER 8: The Interlude
CHAPTER 9: Conclusion
INTRODUCTION
During the first century, there was great persecution of Christians in the region of Asia Minor. The persecution was orchestrated mainly by the Roman Emperors like Nero and Domitian – to name but these two. But there were also false Jews
and religious leaders who hated the believers, causing them a lot of trouble.
The Apostle John, who was zealously preaching the gospel, was sent into exile on the Isle of Patmos. While he was there, he, quite unexpectedly, lived a glorious experience: he was lifted up in the spirit and the resurrected Jesus appeared to him in all His majesty!
The Lord Jesus commanded him to write down in a book everything that he saw and heard. First of all, Jesus dictated to John seven Letters addressed to the pastors of seven churches situated in Asia Minor – the modern day Turkey – and commissioned him to send each Letter to the pastor concerned.
That was the subject of volume 1.
In this present volume, we will take up from there.
CHAPTER 1
The Calm Before the Tempest
"After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this." (4:1).
Right from the beginning, chapter 4 of "Revelation presents us with an awesome spectacle. John sees a door
opened in Heaven. Notice, the text says
opened – not
open! The King James version says:
... a door was opened – not
a door was open".
You may be asking yourself why I am emphasizing this point. Let’s explain.
"Opened is the past participle of the verb
to open. It is a verb of action.
Open", on the other hand, is an adjective: it expresses a state – not an action.
"A door was open means that the door had been standing open for we don’t know how long.
A door was opened" means that the door was closed, but was opened at a particular point in time – in this case, at the moment John looked up. This is made clear by the King James’s version.
The clause "a door was opened is in the passive voice – not in the active voice. In other words, the sentence has been reversed. The subject of the verb is
door. The subject of a verb denotes the doer of the action. It is obvious that a door cannot do the action of opening. The door is the
sufferer" of the action – that to which the action is done.
My point is that, if a door "was opened" in heaven, SOMEBODY must have opened it! But who? Since the door was in Heaven, it must have been a heavenly Personage!
But which heavenly Personage – the Father? Jesus? The Holy Spirit? An angel? A departed Saint?
Although we may have our own idea about it, the fact remains that the use of the passive voice confers a certain anonymity to the One who opened the door.
Because it was Jesus who appeared to John, he would seem to be the best choice and the likeliest One. But could he, for example, not have asked an angel to open it for him? Remember angels are "serving spirits, sent out to do service for the sake of those who will inherit salvation" (Hebrews 1:14).
So we see already the drama that is about to unfold. Irrespective of Who opened the door, the fact remains that the scene is set for ominous things about to happen!
We, thus, see that the purpose of the little grammar lesson above was not to demonstrate the author’s knowledge of the English language – which, by the way, is minimal. It had a much greater importance. It aimed at pointing to the nuance between the two versions. The word "opened" – as it is used at the opening of chapter 4 – announces an unnamed holy Presence even before John has seen or heard anything. This adds a lot to the drama that John was going to witness.
John then hears a voice like the sound of a trumpet addressing him directly. If the voice sounded like a trumpet, it must have been loud and clear. A trumpet is sounded to herald the arrival of a king. It is used in the military to signal danger to launch an attack or to call for a gathering. The voice that John hears must, undoubtedly, announce the appearance of an eminent Personage, coming with news of the utmost importance!
Indeed, the Voice invites John to come up for He will show him things that must happen "after this. The word
must implies the inexorability of the events about to happen. As for the phrase
after this", it emphasizes the imminence of those events.
What a shock that must have been to the Apostle! He had been sent to Patmos to suffer an ordeal and there he was in the centre of a drama of universal magnitude! He must have been wondering what, on earth, that was all about – what that Personage meant and what those events were going to be! Little did he know – nor could he know – that the whole future of the world and of human history would be revealed to him like in a futuristic movie! He would, as it were, have the privilege of watching the part of a movie that was still on the Script Writer’s copy and not yet shot!
"Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the thronethat looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at. Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads" (4:2-4).
At once, John finds himself in the spirit. In other words, he was out of the body. While his physical body was limited by its five senses, in the spirit
, his whole perception was multiplied