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Qumran Zadokites and their Allies (7 of 7): their New Covenant Writings and First-Century Judaism (7 of 7)

Qumran Zadokites and their Allies (7 of 7): their New Covenant Writings and First-Century Judaism (7 of 7)

FromAncient Roads: Real Israel Talk Radio


Qumran Zadokites and their Allies (7 of 7): their New Covenant Writings and First-Century Judaism (7 of 7)

FromAncient Roads: Real Israel Talk Radio

ratings:
Length:
50 minutes
Released:
Jan 27, 2024
Format:
Podcast episode

Description

We read from the Hebrew text of Psalm 110:4 - "Yehovah has made AN OATH and will He will not be comforted [with any other decree], “You are a Cohen or Priest forever through The WORD of Melchizedek.” English translations usually express this as “The Order of Melchizedek,” but based on the context of Psalm 110:4, it is not about a religious or spiritual group, order, or society.The Hebrew root supporting "The Order" of Melchizedek is D-V-R (Dalet-Vet-Resh), which is about Yehovah’s SPEECH or WORD. Therefore, I am suggesting that we should understand “the Order of Melchizedek” not as some kind of religious order but rather as a COMMAND and OATH from the WORD of Yehovah delivered to the nation through Yehovah's messengers of Heaven who made regular visits to the House of the Sons of Tzadok at Qumran. This very well might explain one of today’s Jewish Orthodox Songs of the Sabbath - “Shalom Aleichem.”  Could the lyrics of this song for the Sabbath Day have come from the early first-century Zadokite believers in Yeshua who were known to be associates and supporters of the Prophets, Priests, and Judges of the House of Tzadok? Is it possible that this song inadvertently slipped past the ancient Rabbinic censors and, through Rabbinic tradition, managed to make it into the weekly liturgy of today's Judaism?Today, we will also ask why Paul wrote the words of Colossians 2:16-19. And also, why Yeshua said to Nicodemus in John 3, The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit. Nicodemus answered and said to Him, “How can these things be?”Yeshua answered and said to him, “Are you the Teacher of Israel and do not know these things?"These matters and so much more will be addressed in this study of the Qumran Zadokites.This is Episode 143 and PART 29 in a series of studies about the Qumran Zadokites, the New Covenant or "New Testament" writings, and Judaism.Support the show
Released:
Jan 27, 2024
Format:
Podcast episode

Titles in the series (100)

NOTICE: New weekly podcasts are NOT being produced at this present time. I am taking some much-needed time off to focus on my personal relationship with Yehovah and my family. Thanks so much for understanding. Yah willing, I shall return when I am supposed to return. In the meantime, I have archived well over 100 programs, each at 50-minutes from the previous two years beginning January 2020. ABOUT THIS PODCAST: In speaking about Israel, there is a physical and material State that was voted into legal existence on November 29, 1947, and then politically declared to be the State of Israel on May 14, 1948. However, there is yet another Israel that very few are even aware of. This is a spiritual entity represented by the God of Israel (יהוה) in the biblical Hebrew narratives of Tanakh (The Torah, the Prophets, the Writings) and HaBrit HaChadasha (The New Testament) writings as "My People." This holy entity is not specifically about Jews or non-Jews (i.e., "Gentiles"). This is a spiritually Holy and Separated Torah People, a Nation, a Messianic Light to the world. In this weekly podcast, I have much to say about these "born from above" people as Yeshua (Jesus) spoke about. In this podcast, I address a number of spiritual issues relating to the Tree of the Knowledge of Good and Evil (Genesis 2:17 and Chapter 3), The Tree of Life (Genesis 2:9; 2:17), the Law of Moses -- the Torah; the New Covenant or New Testament; and how all the biblical and theological terminology should be understood and how the biblical Hebraic concepts can be applied to our everyday life.