A Grief Observed (Warbler Classics Annotated Edition)
By C. S. Lewis
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About this ebook
Following the death of his wife, Joy Davidman, C. S. Lewis penned the emotionally charged and deeply introspective A Grief Observed. Originally published under a pseudonym due to concerns about the unorthodox views expressed by one of Christianity's most prominent defenders, the book stands as a remarkable chron
C. S. Lewis
Clive Staples Lewis (1898-1963) fue uno de los intelectuales más importantes del siglo veinte y podría decirse que fue el escritor cristiano más influyente de su tiempo. Fue profesor particular de Literatura Inglesa y miembro de la junta de gobierno de la Universidad de Oxford hasta 1954, cuando fue nombrado profesor de Literatura Medieval y Renacentista en la Universidad de Cambridge, cargo que desempeñó hasta su jubilación. Sus contribuciones a la crítica literaria, la literatura infantil, la literatura fantástica y la teología popular le trajeron fama y aclamación a nivel internacional. C. S. Lewis escribió más de treinta libros, lo cual le permitió llegar a un público amplísimo, y sus obras aún atraen a miles de nuevos lectores cada año. Entre sus más distinguidas y populares obras están Las crónicas de Narnia, Los cuatro amores, Cartas del diablo a su sobrino y Mero cristianismo.
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A Grief Observed (Warbler Classics Annotated Edition) - C. S. Lewis
A Grief
Observed
First Warbler Classics Edition 2023
First published in the United States in 1961 by The Seabury Press, New York
All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission from the publisher, which may be requested at permissions@warblerpress.com.
isbn
978-1-959891-54-3 (paperback)
isbn
978-1-959891-55-0 (e-book)
warblerpress.com
A Grief
Observed
C. S. LEWIS
Contents
Chapter One
Chapter Two
Chapter Three
Chapter Four
Biographical Timeline
Chapter One
No one ever told me that grief felt so like fear. I am not afraid, but the sensation is like being afraid. The same fluttering in the stomach, the same restlessness, the yawning. I keep on swallowing.
At other times it feels like being mildly drunk, or concussed. There is a sort of invisible blanket between the world and me. I find it hard to take in what anyone says. Or perhaps, hard to want to take it in. It is so uninteresting. Yet I want the others to be about me. I dread the moments when the house is empty. If only they would talk to one another and not to me.
There are moments, most unexpectedly, when something inside me tries to assure me that I don’t really mind so much, not so very much, after all. Love is not the whole of a man’s life. I was happy before I ever met H. I’ve plenty of what are called resources.
People get over these things. Come, I shan’t do so badly. One is ashamed to listen to this voice but it seems for a little to be making out a good case. Then comes a sudden jab of red-hot memory and all this commonsense
vanishes like an ant in the mouth of a furnace.
On the rebound one passes into tears and pathos. Maudlin tears. I almost prefer the moments of agony. These are at least clean and honest. But the bath of self-pity, the wallow, the loathsome sticky-sweet pleasure of indulging it—that disgusts me. And even while I’m doing it I know it leads me to misrepresent H. herself. Give that mood its head and in a few minutes I shall have substituted for the real woman a mere doll to be blubbered over. Thank God the memory of her is still too strong (will it always be too strong?) to let me get away with it.
For H. wasn’t like that at all. Her mind was lithe and quick and muscular as a leopard. Passion, tenderness, and pain were all equally unable to disarm it. It scented the first whiff of cant or slush; then sprang, and knocked you over before you knew what was happening. How many bubbles of mine she pricked! I soon learned not to talk rot to her unless I did it for the sheer pleasure—and there’s another red-hot jab—of being exposed and laughed at. I was never less silly than as H.’s lover.
And no one ever told me about the laziness of grief. Except at my job—where the machine seems to run on much as usual—I loathe the slightest effort. Not only writing but even reading a letter is too much. Even shaving. What does it matter now whether my cheek is rough or smooth? They say an unhappy man wants distractions—something to take him out of himself. Only as a dog-tired man wants an extra blanket on a cold night; he’d rather lie there shivering than get up and find one. It’s easy to see why the lonely become untidy, finally, dirty and disgusting.
Meanwhile, where is God? This is one of the most disquieting symptoms. When you are happy, so happy that you have no sense of needing Him, so happy that you are tempted to feel His claims upon you as an interruption, if you remember yourself and turn to Him with gratitude and praise, you will be—or so it feels—welcomed with open arms. But go to Him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face, and a sound of bolting and double bolting on the inside. After that, silence. You may as well turn away. The longer you wait, the more emphatic the silence will become. There are no lights in the windows. It might be an empty house. Was it ever inhabited? It seemed