Poems & Fragments: new expanded edition
By Sappho
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About this ebook
This second, expanded edition of Josephine Balmer’s classic translation of the Greek poet Sappho has new, recently-discovered fragments, including the Brothers Poem, the Kypris Song and the Cologne Fragment. In a new essay on these additions she discusses the issues raised in the translating – and in some cases retranslating – of these fragmentary and ever-shifting texts. Poems & Fragments is now the only complete, readily-available translation in English of Sappho’s surviving work.
Sappho was one of the greatest poets in classical literature. Her lyric poetry is among the finest ever written, and although little of her work has survived and little is known about her, she is regarded not just as one of the greatest women poets, but often as the greatest woman poet in world literature.
She lived on the island of Lesbos around 600 BC, and even in her lifetime, her work was widely known and admired in the Greek world. Plato called her 'the tenth muse', and she was a major influence on other poets, from Horace and Catullus to more recent lyric poets. Yet in later centuries, speculation about her sexuality has tended to diminish her poetic reputation. One medieval pope considered her so subversive that her poems were burned.
Some of her poems were written for the women she loved, but her circle of women friends and admirers was not unlike Socrates' circle of followers. She may have been a lesbian in the modern sense, or she may not, but to call her a lesbian poet is an over-simplification. What remains is her poetry, or the fragments which have survived of it, and her intense, sensuous, highly accomplished love poems are among the finest in any language.
First published in 1984 and revised in 1992, Josephine Balmer's edition brings together all the extant poems and fragments of Sappho. In a comprehensive introduction, she discusses Sappho's poetry, its historical background and critical reputation, as well as aspects of contemporary Greek society, sexuality and women.
'Balmer's translations are the best I have read to date. She gives me the trace of a spirited, deed-minded, direct, guileless soul, and she modestly fulfils Boris Pasternak's demand that “ideally translation too will be a work of art; sharing a common text, it will stand alongside the original, unrepeatable in its own right” ' - Christopher Logue, Literary Review
'If Josephine Balmer's new translations can bring Sappho's sensuous clarity, her genius, back into prominence, they will perform an invaluable service not only to us, but to poetry.' - Harriett Gilbert, Sunday Times
Sappho
Mary Barnard (1909–2001) was a prominent American poet, translator, and biographer with many books in her repertoire. She studied Greek at Reed College and began to translate at Ezra Pound's suggestion in the 1930s. Her Assault on Mount Helicon: A Literary Memoir was published by the University of California Press in 1984. Two years later she received the Western States Book Award for her book-length poem, Time and the White Tigress. She also published prose fiction and a volume of essays on mythology as well as the original lyrics gathered in Collected Poems.
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88 ratings4 reviews
- Rating: 5 out of 5 stars5/5Lombardo does it again. Unbelievably beautiful and resonant, miles and centuries away.
- Rating: 2 out of 5 stars2/5Verzameling van fragmenten en gedichten, met korte uitleiding.Vertaling Aart R.P. Wildeboer op basis van werk van Pierre J. Suasso de Lima de PradoVeel korte , soms onbegrijpelijke stukjes
- Rating: 5 out of 5 stars5/5Sappho is a great poet, and I enjoyed this book a lot. As translated by Jim Powell, Sappho is a poet who speaks directly to modern sensibilities, which many other poets of the ancient world, however great their achievement, do not.There is nothing a translator can do about the fact that so many of her poems are missing or incomplete, except make the best job of presenting what remains - and in both his translations and the notes that accompany them, Jim Powell does just this.
- Rating: 5 out of 5 stars5/5I love Stanley Lombardo's work, translating and commenting on Sappho. Sappho's existing body of work is pitifully small, but I felt such a resonance within me when I read these poems and fragments: Lombardo does a great job of letting us see the person within the poet, and it doesn't take a large number of poems to achieve this. What is lacking in quantity is made up by quality of language. Some poems from a man's view, some from a woman's. The emotions and feelings exposed in these poems are universal, I believe. Lombardo does his best to make Sappho approachable and real to a modern reader. I love this edition of her poetry.
Book preview
Poems & Fragments - Sappho
SAPPHO
POEMS & FRAGMENTS
translated by Josephine Balmer
This second, expanded edition of Josephine Balmer’s classic translation of the Greek poet Sappho has new, recently-discovered fragments, including the Brothers Poem, the Kypris Song and the Cologne Fragment. In a new essay on these additions she discusses the issues raised in the translating – and in some cases retranslating – of these fragmentary and ever-shifting texts. Poems & Fragments is now the only complete, readily-available translation in English of Sappho’s surviving work.
Sappho was one of the greatest poets in classical literature. Her lyric poetry is among the finest ever written, and although little of her work has survived and little is known about her, she is regarded not just as one of the greatest women poets but often as the greatest woman poet in world literature.
She lived on the island of Lesbos around 600
BC
, and even in her lifetime her work was widely known and admired in the Greek world. Plato called her ‘the tenth muse’, and she was a major influence on other poets, from Horace and Catullus to more recent lyric poets. Yet in later centuries, speculation about her sexuality has tended to diminish her poetic reputation. One medieval pope considered her so subversive that her poems were burned.
Some of her poems were written for the women she loved, but her circle of women friends and admirers was not unlike Socrates’ circle of followers. She may have been a lesbian in the modern sense, or she may not, but to call her a lesbian poet is an over-simplification. What remains is her poetry, or the fragments which have survived of it, and her intense, sensuous, highly accomplished love poems are among the finest in any language.
‘Balmer’s translations are the best I have read to date. She gives me the trace of a spirited, deed-minded, direct, guileless soul, and she modestly fulfils Boris Pasternak’s demand that ideally translation too will be a work of art; sharing a common text, it will stand alongside the original, unrepeatable in its own right
’ –
CHRISTOPHER LOGUE
, Literary Review
Cover illustration: Athenian Cup from Chiusi (Etruria), Girl going to wash: early 5th century
BC
(Musées Royaux d’Art et d’Histoire, Brussels; photo: S. Purin).
SAPPHO
POEMS
& FRAGMENTS
TRANSLATED WITH
AN INTRODUCTION BY
JOSEPHINE BALMER
Contents
Title Page
Acknowledgements
Introduction
Sappho and Translation
The New Fragments: Texts, Translations and Retranslations
POEMS AND FRAGMENTS
I.Love
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
II.Desire
20
21
22
23
24
25
26
27
28
III.Despair
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
IV.Marriage
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
V.Mother and Daughter
74
75
76
77
VI.The Goddess of Love
78
79
80
81
82
83
84
85
86
87
88
89
90
VII.Religion
91
92
93
94
95
96
97
VIII.Poetry and the Muses
98
99
100
101
102
103
104
105
106
107
108
IX.Nature and Wisdom
109
110
111
112
113
114
115
116
117
118
119
120
X.The New Fragments
121
122
123
124
125
126
127
128
Glossary
Chronological Table
Key to the Fragments
Select Bibliography
Copyright
ACKNOWLEDGEMENTS
Sappho: Poems & Fragments was first published by Brilliance Books in 1984. In 1996 Bloodaxe Books published a revised and corrected edition, for which Josephine Balmer re-wrote much of the introductory material and corrected and altered her translations of the poems. This was reprinted in 1999 and 2014.
This second, expanded edition (2018) includes Josephine Balmer’s translations of eight recently discovered fragments not included in the previous editions along with a new essay, ‘The New Fragments: Texts, Translations and Retranslations’.
INTRODUCTION
Sappho and her Critics
After his nephew had sung one of Sappho’s songs over the wine, Solon of Athens, the son of Execestides, told the lad to teach it to him immediately. When someone asked why he was so eager, Solon replied, ‘So that I may die knowing it.’¹
Solon’s instantaneous and uncomplicated delight in Sappho’s poetry typifies the attitude of the Ancient Greeks to her work. She was considered one of their finest poets, an integral part of their cultural history. Her face was engraved on coinage, her statue erected, her portrait painted on vases. Many ancient commentators praised her literary genius, while Plato, among others, called her ‘the tenth Muse’.²
For the modern reader Sappho’s poetry can be far more difficult. Over the centuries much of her work has been lost and those poems which have survived are fragmentary – a few lines quoted in passing by later writers or pieced together from scraps of papyri excavated in Egypt. Often there is little indication of the context of the piece, of what precedes or follows. Greek literary traditions can also be alienating; the composition and performance of poetry was very different as, more importantly, were its social function and the expectations of its audience.
The greatest problem Sappho’s poetry presents is its eroticism – a problem because so many translators and commentators have found it so. Sappho’s reputation has changed since Solon’s time; today her name is synonymous with ‘unnatural sexual relations between women’, as the OED puts it, rather than artistic excellence. Many studies of her work are preoccupied with her sexuality, with discussing whether she was ‘morally pure’ or a ‘disturbed pervert’, whether she was merely inclined towards ‘inversion’ or whether she practised it as well.
The feminist scholar Mary Lefkowitz has pointed out that these biographical obsessions are typical of the critical treatment of women writers.³ In literary mythology, male genius derives from an overpowering urge to create, a devotion which surpasses the mundane claims of the material world and triumphs admirably over superfluous domestic ties. Female genius, on the other hand, evolves as compensation for the lack of a ‘normal’ domestic life – the correct outlet for women’s creativity. Hence Virginia Woolf is frigid, Emily Dickinson is a frustrated spinster, Charlotte Brontë is disappointed in love and throughout history Sappho has been physically repellent (i.e. unable to attract a sexual partner), promiscuous and passionately jealous.
Because women’s creativity has been so directly linked to the circumstances of their lives, their work is often regarded as autobiographical; an emotional outpouring which is divorced from literary artifice and intellectual precision. One scholar, for example, has written that Sappho’s poetry has the ‘air of reality, of being derived immediately and directly from Sappho’s own experience’. Similarly, in a discussion of No.32 (94LP) in which Sappho describes the parting dialogue of two separated lovers, he comments: ‘it is not hard