A Study Guide for BABY DINOSAURS ON THE ARK?
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About this ebook
In Baby Dinosaurs on the Ark? The Bible and Modern Science and the Trouble of Making It All Fit, Janet Kellogg Ray reached out to Christians who experience cognitive dissonance between their creationist commitments and modern science. With this new study guide, she returns to her argument with fresh perspective and an eye toward practical instruction.
Ray approaches her topic with empathy for her readers while maintaining scientific rigor. This discussion guide is the perfect companion for students and nonexpert readers of her book, as it includes notes, discussion questions, and lists of external resources to supplement the original. Expanded treatments of each chapter’s topics encourage thinking with and beyond the concepts introduced in the main text.
Janet Kellogg Ray
Janet Kellogg Ray is an enthusiastic science educator, explainer, and communicator. She holds a PhD in curriculum and instruction, with eighteen years of teaching biology at the university level.
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A Study Guide for BABY DINOSAURS ON THE ARK? - Janet Kellogg Ray
1
The Biology Professor Who Doesn’t Believe in Science
Chapter Highlights
When you’re told evolution and faith aren’t compatible, the options are bleak: you can reject a vast body of science, or you can reject God.
A young earth and a literal creation week are the default positions for many religious traditions—anything else is considered atheism.
The theory of evolution says nothing about God or religion or any other worldview.
Belief and acceptance are different—the foundation of one is faith; the foundation of the other is empirical evidence.
Without a fundamental knowledge of evolution theory and opportunities to ask questions and express doubts, it is often difficult to accept evolution.
Acceptance of evolution is often a journey beginning with acceptance of an ancient earth.
Science doesn’t have an answer for every question.
Discussion
In what ways does popular culture imply that faith and science are at odds?
Compare belief and acceptance. What are some things you accept?
Several common personal beliefs are identified in this chapter: the love of family, the incarnation, and the resurrection. What are your most dearly held beliefs? Can your beliefs be proven
using the scientific method? Why or why not? If not, does this discredit your beliefs?
Is evolution synonymous with atheism? Why might someone hold this position?
Confirmation bias occurs when our desires directly influence our beliefs. If we really want something to be true, we may believe it is actually true. As a result, we tend to only accept sources that confirm what we already believe and disregard any facts to the contrary. Do you see confirmation bias in the faith/science debate?
The David versus Goliath
motif is common in both religious and secular circles. We often take personal pride in holding a minority opinion against any position deemed more powerful or popular. The religious tradition in which I was raised wore its uniqueness from other groups as a badge of pride. Have you ever worn a minority position, either religiously or secularly, as a badge of pride? Can you identify any pitfalls in doing so?
What would it look like in your life to "love God with heart, soul, and mind"?
Have you ever felt forced to choose between faith and science? If so, what were the circumstances? How did you feel in the midst of a faith/science tug-of-war?
Is the credibility of faith at stake in the faith and science discussion? Why or why not?
After reading the foreword and chapter 1, what are your thoughts regarding acceptance of evolution and belief in a personal and loving God?
Digging Deeper: Galloping Duane Gish
For decades after the Scopes Monkey Trial, creationists were relatively silent about teaching creationism in public-school classrooms. Not about to let the Russians and their Sputnik satellite win the race to space, the United States poured a fortune into science education through the National Defense Education Act in the late 1950s. This act funded new science textbooks, and the teaching of evolution got a shot in the arm.
Scientists generally avoided debates with creationists, not wishing to legitimize creationism as an alternative to evolution. But by the late 1970s, bills were popping up in state assemblies calling for equal treatment of creation science
and evolution science
in public schools. In 1981, the National Academy of Sciences and the National Association of Biology Teachers sounded an alarm.¹
The situation was declared a crisis in American science education.
Enter a silver-tongued orator: a champion of the creationists who presented himself in the mold of Galileo, facing down the powerful scientific establishment.
The orator was Duane Gish.
Gish was known as creation’s bulldog
by the anti-evolution crowd, a nod to Thomas Henry Huxley, called Darwin’s bulldog
in the nineteenth century.² A biochemist by training, Gish held several academic positions until he became associated with the Creation Research Society and later the Institute for Creation Research.
As the star of the creationist debate circuit, Gish participated in hundreds of debates, often on college campuses, across the United States and around the world.
Gish relished his reputation as a fighter on the creationist-evolution stage. Instead of a tightly formatted debate with limited topics, Gish preferred a no-holds-barred approach with speakers given forty-five minutes or more of uninterrupted time.
Gish used his stage time to overwhelm his opponents with a barrage of questions and statements that could never be individually addressed and refuted, even within an hours-long timeframe. Anthropologist Eugenie Scott coined the term Gish Gallop
to describe a debate approach in which a speaker overwhelms the opponent with a multitude of arguments, with no regard for accuracy or relevance.³
Gish inevitably pointed out all the things his pro-evolution opponent failed to address, and debate victory was always declared.
The Gish Gallop is a technique now recognized in debates across a wide variety of topics. In a climate of I did my own research,
the Gallop can be recognized whenever someone makes generalized or unsubstantiated claims, tells anecdotes with little or no value, misrepresents facts, or refutes statements no one has actually made.⁴
Resources
David Masci, For Darwin Day, 6 Facts about the Evolution Debate,
Pew Research Center, February 11, 2019, https://www.pewresearch.org/fact-tank/2019/02/11/darwin-day/.
From the Pew Research Center. A quick breakdown about evolution acceptance in the United States, by demographics. This article also contains many handy links to resources about evolution acceptance in both the United States and other countries, creationism in American public schools, and acceptance of