Songs of Innocence and Experience (SparkNotes Literature Guide)
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Songs of Innocence and Experience (SparkNotes Literature Guide) - SparkNotes
Songs of Innocence and Experience
William Blake
© 2003, 2007 by Spark Publishing
This Spark Publishing edition 2014 by SparkNotes LLC, an Affiliate of Barnes & Noble
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ISBN-13: 978-1-4114-7771-1
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10 9 8 7 6 5 4 3 2 1
Contents
Context
Analysis
The Lamb
Holy Thursday
The Divine Image
The Little Black Boy
The Nurse's Song
The Tyger
Holy Thursday
The Human Abstract
London
The Sick Rose
Study Questions
Review & Resources
Context
William Blake was born in London in
1757
. His father, a hosier, soon recognized his son’s artistic talents and sent him to study at a drawing school when he was ten years old. At
14
, William asked to be apprenticed to the engraver James Basire, under whose direction he further developed his innate skills. As a young man Blake worked as an engraver, illustrator, and drawing teacher, and met such artists as Henry Fuseli and John Flaxman, as well as Sir Joshua Reynolds, whose classicizing style he would later come to reject. Blake wrote poems during this time as well, and his first printed collection, an immature and rather derivative volume called Poetical Sketches, appeared in
1783
. Songs of Innocence was published in
1789
, followed by Songs of Experience in
1793
and a combined edition the next year bearing the title Songs of Innocence and Experience showing the Two Contrary States of the Human Soul.
Blake’s political radicalism intensified during the years leading up to the French Revolution. He began a seven-book poem about the Revolution, in fact, but it was either destroyed or never completed, and only the first book survives. He disapproved of Enlightenment rationalism, of institutionalized religion, and of the tradition of marriage in its conventional legal and social form (though he was married himself). His unorthodox religious thinking owes a debt to the Swedish philosopher Emmanuel Swedenborg (
1688
–
1772
), whose influence is particularly evident in Blake’s The Marriage of Heaven and Hell. In the
1790
s and after, he shifted his poetic voice from the lyric to the prophetic mode, and wrote a