The Light in the Forest (SparkNotes Literature Guide)
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The Light in the Forest (SparkNotes Literature Guide) - SparkNotes
The Light in the Forest
Conrad Richter
© 2003, 2007 by Spark Publishing
This Spark Publishing edition 2014 by SparkNotes LLC, an Affiliate of Barnes & Noble
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means (including electronic, mechanical, photocopying, recording, or otherwise) without prior written permission from the publisher.
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ISBN-13: 978-1-4114-7622-6
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10 9 8 7 6 5 4 3 2 1
Contents
Context
Plot Overview
Character List
Analysis of Major Characters
Themes, Motifs, & Symbols
Chapters 1-2
Chapters 3-4
Chapters 5-6
Chapters 7-8
Chapters 9-10
Chapters 11-12
Chapters 13-14
Chapter 15
Important Quotations Explained
Key Facts
Study Questions and Suggested Essay Topics
Review & Resources
Context
Conrad Michael Richter was born in Pine Grove, Pennsylvania, on October 13, 1890. Although his parents intended for him to enter the ministry, Richter left Susquehanna Preparatory School at the age of thirteen in order to attend a local high school. Upon graduation, he worked at a variety of odd jobs before settling down as a journalist and fiction writer during his twenties. He often attributed his clear and precise writing style to his background in journalism.
In 1915, Richter married Harvena Achenbach, and the two had one daughter, also named Harvena. Because of an illness that nearly killed his wife, Richter and his family moved to Albuquerque, New Mexico in 1928. There he found much creative inspiration in the rich history of the Southwest and wrote many novels concerning the early American frontier. Richter's Pennsylvania-Ohio trilogy, which includes the Pulitzer Prize-winning book The Town (1950), was the most famous work he produced during the twenty years he lived in New Mexico. The Sea of Grass (1937) and The Trees (1940) were also awarded the gold medal for literature from the Societies of Libraries of New York University. In addition to writing fiction, Richter worked on and off as a screenwriter for Metro-Goldwyn-Mayer motion picture studios in Hollywood. After returning to Pine Grove in 1950, Richter published several more novels, stories, and other pieces of literature before his death on October 30, 1968.
The Light in the Forest (1953), whose name derives from a Wordsworth poem that prefaces the book, represents Richter's careful research of the Indian- white relations of eighteenth century Ohio and Pennslvania, and it demonstrates his fascination with the many accounts of white captives who desperately tried to leave white civilization and return to their adopted Indian families. As Richter writes in Acknowledgements
preceding The Light in the Forest, his aim was to write an objective and realistic novel that could give an authentic sensation of life in early America.
He also hoped that, by giving the reader a better idea as to how the Indians viewed our way of life years ago, he may help the reader gain a better understanding of how other cultures view American society today. The sources Richter used to research his book include John Hechewelder's Indian Nations, David Zeisberger's History of North American Indians, and Narrative of John Brickell's Captivity Among the Delawares,
which was an article that ran in the American Pioneer in 1842.
The story of The Light in the Forest is based on an actual event that occurred in the fall of 1764, during the treacherous white westerly expansion into the Indian territory of Ohio. Colonel Bouquet, who is an historic figure in addition to being a character in the book, marched into Ohio with 1,500 soldiers and ordered that the Indians return the white prisoners they had captured. The troop came back to Fort Pitt on November 9, 1764 with 206 white captives, and, according to certain accounts of the ordeal, many whites were indeed angry about their forced return. In addition to Colonel Bouquet, Parson Elder is another real-life character in the book. The Paxton Boys' massacre was also an actual event that occurred in response to the Pontiac Indian uprising, a number of attacks that Indians wreaked upon Pennsylvanian settlers in 1763. As Richter explains in the novel, the settlers in western Pennsylvania resented the lenient attitude toward punishing Indians of influential judges and politicians of eastern Pennsylvania. These settlers felt that they had to take justice into their own hands.
Plot Overview
It is the fall of 1764, and the relations between white settlers of western Pennsylvania and Indians of the Ohio area are strained. Nevertheless, the ambitious white Colonel Bouquet and his troop of 1,500 men march into Indian country and demand the return of whites who have been kidnapped by the Delaware Indians. True Son, a fifteen-year-old white boy who has been raised by Indians since the age of four, is one of the white prisoners who is going to be returned. True Son loves his Indian way of life and considers himself to be Indian; he has been raised to view whites as enemies and cannot imagine living with them. But although the Indians love their adopted white relatives, they agree to give them back so that they will be able to keep their land. True Son's stoic Indian father, Cuyloga, whom he idolizes, forces his stubborn and resistant son to leave with the white soldiers.
On the trip to Pennsylvania, True Son is placed under the care of Del, a strong white frontiersman who understands the Delaware, or Lenni Lenapi, language since he grew up near Indians. During the march, True Son is very depressed and considers committing suicide by eating the root of a May apple. Del prevents him from doing so and eventually True Son gives up the idea when his Indian cousin, Half Arrow, meets up with the party and walks along with True Son and their friend, Little Crane, whose wife is also among the white captives. The three laugh together and speak of the strange ways of white people until finally True Son must part from his Indian friends and go on to the white settlement.
The company of soldiers and prisoners first passes through Fort Pitt and then moves on to Carlisle, where the white captives are returned to their families. To True Son, white civilization seems like a prison compared to the free and natural world of the Indians. Del, however, sees the stone houses and fences as symbols of the superior white culture. When True Son is introduced to his white father, Harry Butler, he is repulsed by him and states that the man is not his father. In order to help translate for the Butlers and protect them from the potentially violent True Son, Del stays with the Butlers for a little while after True Son's return.
True Son, Del, and Harry Butler travel back to Paxton township