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Sickness Unto Death (SparkNotes Philosophy Guide)
Sickness Unto Death (SparkNotes Philosophy Guide)
Sickness Unto Death (SparkNotes Philosophy Guide)
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Sickness Unto Death (SparkNotes Philosophy Guide)

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Sickness Unto Death (SparkNotes Philosophy Guide)
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SparkNotes Philosophy Guides are one-stop guides to the great works of philosophy–masterpieces that stand at the foundations of Western thought. Inside each Philosophy Guide you’ll find insightful overviews of great philosophical works of the Western world. 
LanguageEnglish
PublisherSparkNotes
Release dateAug 12, 2014
ISBN9781411473584
Sickness Unto Death (SparkNotes Philosophy Guide)

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    Sickness Unto Death (SparkNotes Philosophy Guide) - SparkNotes

    Cover of SparkNotes Guide to Sickness Unto Death by SparkNotes Editors

    Sickness Unto Death

    Soren Kierkegaard

    © 2003, 2007 by Spark Publishing

    This Spark Publishing edition 2014 by SparkNotes LLC, an Affiliate of Barnes & Noble

    All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means (including electronic, mechanical, photocopying, recording, or otherwise) without prior written permission from the publisher.

    Sparknotes is a registered trademark of SparkNotes LLC

    Spark Publishing

    A Division of Barnes & Noble

    120 Fifth Avenue

    New York, NY 10011

    www.sparknotes.com /

    ISBN-13: 978-1-4114-7358-4

    Please submit changes or report errors to www.sparknotes.com/.

    10 9 8 7 6 5 4 3 2 1

    Contents

    Context

    Summary

    Overall Analysis and Themes

    Preface

    Introduction

    Part I.A.

    Part I.B.

    Part I.C.a.

    Part I.C.b.

    Part II.A., Chapter 1

    Part II.A., Chapter 2

    Part II.A., Chapter 3 and Appendix

    Part II.B.

    Terms

    Study Questions

    Review & Resources

    Context

    Nothing in Kierkegaard's life (1813-1855) suggested he would enjoy posthumous fame. A peculiar man, often surly and unpleasant, possibly somewhat hunchbacked, Kierkegaard divided his time between wandering the streets of Copenhagen and writing his unusual philosophical books. He lived off a large inheritance from his father, he published his works at his own expense, and he wrote almost exclusively in Danish (his native language), attracting no readers of any significance outside his native land.

    Though many of Kierkegaard's works were prepared as responses to popular ideas or influential writings in Denmark, few of his contemporaries appear to have taken his philosophy seriously. Towards the end of his life, a Copenhagen newspaper published a series of satirical cartoons about Kierkegaard that effectively reduced him to a local laughingstock.

    Nevertheless, through a complex chain of events, Kierkegaard's works came to be read with interest by leading philosophers outside of Denmark early in the twentieth century. His fans came to include such notable figures as Wittgenstein, Heidegger, Kafka, Barth, Sartre, and Camus. These thinkers often interpreted Kierkegaard as a precedent for their own ideas--and therefore as an important step in the history of Western philosophy.

    Within the context of the history of philosophy, Kierkegaard has generally been understood as a radical critic of Hegel. In brief, Hegel argued that we can obtain knowledge about religious and ethical truth through careful analysis of the historical process that created our ideas about religion and ethics. Kierkegaard argues instead that knowledge about the external world is always uncertain by comparison with our internal intuitions about God and morality. He urges us to pursue a private faith in God.

    Ironically, while Kierkegaard's ideas have influenced twentieth-century theology, they have also been an important influence on thinkers who do not believe in God. For instance, existentialist philosophers like Sartre and Camus admire Kierkegaard's commitment to personal beliefs but reject his commitment to religion. (See the Overall Analysis and Themes for

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