The Mind Exerciser

By Glen C. Cutlip

Exercises in opposites reconciliation is a means of bringing to awareness the unity of the opposites of being, revealing the third part, the neutronic core of being, which becomes a threefold reconciliation of one’s threefold being within the Consciousness of God. We are led to realize that the three parts of being are interchangeable parts of the same thing.

Inasmuch as it is not an easy thing to bring awareness the nature of one’s being as it is created within the Consciousness of God, there are lots of repetitions in the exercises within this book.

It is the Christ Self of one’s being in God that reconciles the opposites of being within the Kingdom of god and delivers the Kingdom unto God that God may be realized to be the all in all within all.

Accordingly, the reconciliation of all things unto God is the reconciliation of any and all seeming opposites that come to mind. It is a matter of losing and finding every part of an opposites hidden within its counterpart.

Thus life and death are one in the other and there revealed. Life is revealed, yet hidden in death, and death is revealed, yet hidden in life. Life and death are inseparable parts of the same thing. Such is why one must lose life in order to find it. We come to realize that we must embrace both sides of an opposite, not just one ore the other.

A life that denies its counterpart, death, is a life in part. Hearing that denies its counterpart, deafness, is hearing in part. Seeing that denies its counterpart, blindness, is seeing in part. Such is what the scriptures, both the Old and the New Testament, are ever seeking to reveal. The nature of the revelation of this insight is such that it may appear as a new revelation.

However, when one becomes aware of this seemingly new revelation, one come to realize that it is a part of an everlasting message that is without beginning or end. What is new for the time is the doing away with the part, reconciling it with the whole, in order to see what is in transonic reality.

Accordingly, one has been, is now, and forever will be confronted with this message, for it is a part of the nature one’s being as it is ever being created in the image of God, the all in all of being.

• Language: English
• Publisher: Xlibris US
• Release date: Nov 6, 2020
• ISBN: 9781664141261

Glen C. Cutlip

Glen C Cutlip holds a degree of Doctor of Philosophy, and a degree of Doctor of Metaphysics. After studying religions, psychology, metaphysics, and several other philosophies, eastern as well as western, the author developed his own philosophy of life and death, which he calls the Transonic Consciousness. Thus, all his writings, including several hundred song poems, are an expression of, or are leading up to what he calls the Transonic Consciousness, the Consciousness of the I am of all within everyone.

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THE MIND

EXERCISER

Glen C. Cutlip

Copyright © 2020 by Glen C. Cutlip.

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Any people depicted in stock imagery provided by Getty Images are models, and such images are being used for illustrative purposes only.

Certain stock imagery © Getty Images.

Rev. date: 11/06/2020

Xlibris

844-714-8691

www.Xlibris.com

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CONTENTS

Dedication

Part 1

Part 2

Part 3

Part 4

Part 5

Part 6

Part 7

Part 8

Part 9

Part 10

Part 11

Part 12

Part 13

Part 14

Part 15

Part 16

Part 17

Part 18

Part 19

Part 20

Part 21

Part 22

Part 23

Part 24

Part 25

Part 26

Part 27

DEDICATION

This book is dedicated to

the one of many

within

the all in all.

PART 1

Creation and Destruction are not what they appear to be, for they are hidden, yet revealed.

Master and Servant are not what they appear to be, for the one is found lost in the other.

Experience and Inexperience are lost and found one in the other, for the one is found lost in the other.

Spiritualism and Materialism can neither be denied for one is the other, for they are hidden; yet revealed one in the other.

Intrinsic and Extrinsic are as life and death, one the other, for the one is found lost in the other.

Exoneration and Inculpation are not what they appear to be, for they are hidden; yet revealed to be two parts of the same thing..

Independence and Dependence are parts of a threefold oneness, since they transcend their appearances.

Infinity and Finitude are hidden treasures, one in the other, for they are hidden; yet revealed.

Initiation and Termination are transonically discerned and known, for they are a transonic oneness.

Revealment and Concealment are parts of a threefold oneness, for they are a transonic oneness.

Innocence and Impurity are such that denying one denies the other, for they are hidden, yet revealed as parts of the same thing.

Infinity and Finitude are together and apart, yet are not, for they are both illusion and reality.

Heaven and Earth are transcendent, yet immanent, for they are both illusion and reality.

Encouragement and Impediment are one hidden in the other, for they are a transonic oneness.

Competence and Incapability are such that denying one denies the other, for they are a part of the same thing.

Whole and Ingredient are transcendent, yet immanent since they transcend their appearances.

Revealment and Concealment are transonically the same thing, for the one is found lost in the other.

Beginning and Ending are parts of a threefold oneness, for they are a transonic oneness.

Innocence and Impurity are not what they appear to be, for they are a part of the same thing.

Inducement and Discouragement are both visible and invisible, and are beyond dual mind description.

Internality and Externality are together and apart, yet are not, for they are a part of the same thing.

Impregnability and Vulnerability are not what they appear to be, and are beyond dual mind description.

Derangement and Sanity are as life and death, one the other, for to lose one is to find it hidden in the other.

Space and Time are one hidden in the other, for they are a part of the same thing.

Creation and Destruction transcend dual mind meaning, for the one is found lost in the other.

Impregnability and Vulnerability are as the wolf and the lamb of being, for they are both illusion and reality.

Reality and Illusion are an interchangeable oneness, for they are hidden, yet revealed one in the other.

Intrinsic and Extrinsic are transonically discerned and known, for they are a part of the same thing.

Truth and Falsehood are an unchangeable interchanging, for one is found only in the other.

Meaningfulness and Meaninglessness are an unchangeable interchanging, for they are hidden, yet revealed as parts of the same thing.

Visibility and Invisibility are one hidden in the other, for they are transonically wedded.

Encouragement and Impediment are a transonic unity, for they are transonically wedded.

Exoneration and Inculpation are lost and found one in the other, for one is found only in the other.

Visibility and Invisibility are as the wolf and the lamb of being, for to 1ose one is to find it hidden in the other.

Reality and Illusion are transcendent, yet immanent, for one is found only in the other.

Initiation and termination can neither be denied for one is other, for they are a transonic oneness.

Beginning and Ending are together and apart, yet are not, for they are transonically wedded.

Impregnability and Vulnerability are transcendent, yet immanent, since they transcend their appearances.

Truth and Falsehood are not what they appear to be, for to lose one is to find it hidden.

Oneness and Manifoldness are one hidden in the other, for one is found only in the other.

Life and death are transonically discerned and known, for they are a transonic oneness.

Heaven and Earth are linked together transonically, for they are transonically wedded.

Absoluteness and Relativity are such that denying one denies other, for they are hidden; yet revealed.

Inducement and Discouragement are lost and found one in the other, for they are a transonic oneness.

Orderliness and Disorderliness are both visible and invisible, and are beyond dual mind description.

Finding and losing are linked together transonically, for they are a part of the same thing.

Competence and Incapability are transcendent, yet immanent, since they transcend their appearances.

Encouragement and Impediment are an unchangeable interchanging, since they transcend their appearances.

Sameness and Difference are a transonic unity, and are beyond dual mind description.

Wealth and poverty cannot come together or apart, for they are a part of the same thing.

Sight and Blindness are an interchangeable oneness, since they transcend their appearances.

Inducement and Discouragement are transcendent, yet immanent, for one is found only in the other.

Initiation and Termination are an unchangeable interchanging, since they transcend their appearances.

Composure and Indignation can neither be denied for one is other, for one is found only in the other.

Visibility and Invisibility are hidden treasures, one in the other, for to lose one is to find it hidden.

Encouragement and Impediment transcend dual mind meaning, for they are hidden, yet revealed.

Revealment and Concealment are not what they appear to be, for they are a part of the same thing.

Largeness and Smallness are a transonic unity, for they are hidden, yet revealed.

Space and Time are parts of a threefold oneness, for they are hidden, yet revealed.

Inducement and Discouragement are transonically the same thing, for they are a part of the same thing.

Innocence and Impurity are transcendent; yet immanent, since they transcend their appearances.

Composure and Indignation are linked together transonically, for they are a transonic oneness.

Spiritualism and Materialism are such that denying one denies other, for one is found only in the other.

Infinity and Finitude transcend dual mind meaning, for they are a part of the same thing.

Knowledge and Ignorance are lost and found one in the other, for to lose one is to find it hidden.

Finding and Losing are as the wolf and the lamb of being, for they are a part of the same thing.

Intrinsic and Extrinsic are such that denying one denies other, since they transcend their appearances.

Master and Servant are not what they appear to be, for they are transonically wedded.

Initiation and Termination can neither be denied for one is other, for they are both illusion and reality.

Reality and Illusion are one hidden in the other, for they are hidden, yet revealed.

Master and Servant are an unchangeable interchanging, for to lose one is to find it hidden.

Intrinsic and Extrinsic are as the wolf and the lamb of being, since they transcend their appearances.

Space and Time are transonically the same thing, for they are both illusion and reality.

Experience and Inexperience are both visible and invisible, for they are both illusion and reality.

Truth and Falsehood are hidden treasures, one in the other, for they are both illusion and reality.

Independence and Dependence transcend dual mind meaning, for they are a part of the same thing.

Indisputability and Disputability are hidden treasures, one in the other, for the one is found lost in the other.

PART 2

As all things transcend appearances, Exemption and Obligation pass away one in the other.

As one world is hidden in another, Tenacity and Transitoriness exist in relation one to the other.

As what was, is, and always will be, Concern and Unconcern are interchangeable parts of one thing.

As one finds by losing, not finding, Truth and Untruth are not discernible by the natural mind.

As what was, is, and always will be, Concord and Controversy exist in relation one to the other.

As a part is done away in the whole, Patriotism and Sedition are linked together transonically.

As what cannot be already is, Tenacity and Transitoriness are inseparably wedded together.

As life is hidden in death together, Unanimity and Discord are not discerned by the natural mind.

As the creature is of the Creator, Trust and Suspicion are what they are without being so.

As knowledge passes and comes again, Honesty and Trickery exist in relation one to the other.

As nothing exists in and of itself, Normality and Abnormality are not discernible by the natural mind.

As the creature is of the Creator, Loyalty and Treachery are not discernible by the natural mind.

As a contradiction only seems to be, Unity and Disunity are linked together transonically.

As there is peace beyond knowing, Concern and Unconcern are what they are without being so.

As all things are transonic things, Obedience and Violation are interchangeable parts of one thing.

As a part is done away in the whole, Center and Periphery are linked together transonically.

As knowledge passes and comes again, Strength and Weakness are inseparably wedded together.

As to lose is to find what’s hidden, Palace and Shanty pass away and come to be without ending.

As a part is done away in the whole, Master and Slave are not discerned by the natural mind.

As knowledge passes and comes again, Stamina and Weakness exist in relation one to the other.

As an omnipresent point is unknown, Host and Visitor pass away and come to be without ending.

As one finds by losing, not finding, Host and Visitor are what they are without being so.

As to lose is to find what’s hidden, Union and Separation pass away and come to be without ending.

As to lose is to find what’s hidden, Loyalty and Treachery are interchangeable parts of one thing.

As life and death are as one thing, Honesty and Trickery are what they are without being so.

As sight is hidden in blindness, Victory and Defeat exist in relation one to the other.

As one world is hidden in another, Host and Visitor are inseparably wedded together.

As what was, is, and always will be, Sameness and Difference pass away one in the other.

As one finds by losing, not finding, Strength and Feebleness are linked together transonically.

As a contradiction only seems to be, Strength and Weakness are not discerned by the natural mind.

As one finds by losing, not finding, Invariance and Variance are linked together transonically.

As an omnipresent point is unknown, Strength and Feebleness are linked together transonically.

As there is peace beyond knowing, Forgiveness and Vengeance are not discernible by the natural mind.

As there is peace beyond knowing, Center and Periphery pass away one in the other.

As there is peace beyond knowing, Triumph and Defeat are not discernible by the natural mind.

As knowledge passes and comes again, Invariance and Variance exist in relation one to the other.

As all things transcend appearances, Concern and Unconcern are inseparably wedded together.

As one world is hidden in another, Triumph and Defeat remain indefinable parts of one whole.

As knowledge in part passes away, Humility and Vainglory pass away one in the other.

As nothing exists in and of itself, Triumph and Defeat are inseparably wedded together.

As what cannot be already is, Movement and Equilibrium are inseparably wedded together.

As knowledge passes and comes again, Master and Slave are inseparably wedded together.

As knowledge passes and comes again, Union and Separation are