The Transcendent One: A New Revelation

By Glen C. Cutlip

The Transcendent One brings a new revelation to all who are created in the image, the Consciousness of God. It brings to Light the seemingly hidden things of darkness. It brings to Light the mystery of what one is within the Consciousness of God, the All in All of Being.

The spirit and the letter of the Word are presented here as two parts of the same thing, preparing one for the reconciliation of all things through the Christ Self unto the All in All of Being, the Transcendent One.

The Transcendent One brings the many and the one unto the reconciliation. The Transcendent One is revealed to be an infinity of many within the One.

No matter where one might go, the Transcendent One is already there, for It is everywhere It is, and everywhere It is not as two parts of the same thing. It is neither here not there as separate places, for It is here, there, everywhere, and nowhere as parts of the same thing.

The new revelation is the revelation of what you are, have been, and forever shall be, the same today, yesterday, and forever within the Consciousness of God.

• Language: English
• Publisher: Xlibris US
• Release date: Apr 13, 2001
• ISBN: 9781462801541

Glen C. Cutlip

Glen C Cutlip holds a degree of Doctor of Philosophy, and a degree of Doctor of Metaphysics. After studying religions, psychology, metaphysics, and several other philosophies, eastern as well as western, the author developed his own philosophy of life and death, which he calls the Transonic Consciousness. Thus, all his writings, including several hundred song poems, are an expression of, or are leading up to what he calls the Transonic Consciousness, the Consciousness of the I am of all within everyone.

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THE

TRANSCENDENT

ONE

A New Revelation

Glen C. Cutlip

Copyright © 2000 by Glen C. Cutlip.

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

This book was printed in the United States of America.

To order additional copies of this book, contact:

Xlibris Corporation

1-888-7-XLIBRIS

www.Xlibris.com

[e-mail]

Contents

PREFACE

Chapter One

Hidden Things of Darkness

Chapter Two

False Christs

Chapter Three

Cycles of Time

Chapter Four

Diversity in a World Seeking Unity

Chapter Five

The Transcendent One

Chapter Six

Miracles

Chapter Seven

A New Song

Chapter Eight

The Cosmic Sacrifice

Chapter Nine

Sex

Chapter Ten

Sex Continued

Chapter Eleven

The Book of Life

Chapter Twelve

The Lake of Fire

Chapter Thirteen

The Lake of Fire Continued

Chapter Fourteen

Marriage and Divorce

Chapter Fifteen

Heaven

Chapter Sixteen

The Trinity of the Atom

Chapter Seventeen

The Trinity of the Atom II

Chapter Eighteen

The Trinity of the Atom III

Chapter Nineteen

The Movement of Consciousness

Chapter Twenty

The Movement of Consciousness Continued

Chapter Twenty One

Birthright

Chapter Twenty Two

Birthright Continued

Chapter Twenty Three

Living Bible

Chapter Twenty Four

Sun of Righteousness

Chapter Twenty Five

The Transcendent Consciousness

This book is dedicated to You—

the All in All of being,

the I am of one and all,

the God Self of an infinity of many within the One.

PREFACE

This Book as well as all other books and manuscripts, published or yet unpublished, written by the author, began after a dream experience in which I was encouraged to write. At that time, it didn’t seem possible that I could do such a thing.

However, after other inner and outer experiences having taken place, the process of writing began. Although, at first, I wasn’t sure of what I would be writing about, for the writings were somehow inspired.

One dream experience, of which one is not likely to forget, is the one where a being of an higher inner realm whispered in my ear, saying, you are chosen. But what for? I wasn’t sure at that time.

Another similar dream was one in which I was given the WORD to bring back. Again, at that time, I wasn’t sure what that meant.

However, after several manuscripts were written and reread by me, things began to fit into place. That is, the dream experiences were becoming a reality.

Although the writings must speak for themselves, I feel now that I was chosen to present the WORD, the WORD of the Transonic Consciousness, which is the WORD embracing the realm of the end and the beginning of a cycle of time.

The Transonic WORD, then, is the WORD that takes in the harvesting of a previous cycle of time, and the WORD for the beginning of a new cycle of time.

Therefore, the WORD is the everlasting WORD, the everlasting gospel, as it were. Inasmuch as the WORD is the everlasting WORD, it is backed by an infinity of beings within the inner and outer realms of being.

CHAPTER ONE

Hidden Things of Darkness

It is becoming more and more obvious that the hidden things of darkness are coming to light. One has been searching diligently for an answer as to the beginning of things, but now one is beginning to see that such an answer doesn’t exist, at least not in a way that one expected it to exist. We are now seeing the things of darkness come to light in spite of all efforts to keep them hidden. Thus we are seeing that it is the nature of things to eventually come to light.

At one end of history, it is deemed necessary to have a certain amount of secrecy involved in it. Yet, at the other end, it becomes necessary to bring such secrecy to light. Of course, this is no simple undertaking, for both so-called ends of history are both ends and beginnings. Thus, as secrecy is brought to light to bring an end of history, we find that it must again be entered at the beginning of another history. This is true because secrecy is not what it is thought to be.

There are no secrets to the true God of the universe or what we will now refer to as the Transcendent One, for inasmuch as a secret exists, it exists as a necessity. It is a part of the nature of a thing. Thus a secret cannot be completely eliminated, for it never completely existed. However, the secret is as complete as anything can be. It is just that nothing is complete in itself, for all things are related one to the other. But as to their individual function, things appear to be complete in themselves. They are complete without being complete. That is the transcendent way of expressing it.

Thus, if one doesn’t transcend the secret aspect of one history, one will meet that same secret in another history without knowing that it is the same secret. Thus one can never entirely escape the past, for the future is built upon it. The end of the world, an age, a cycle or whatever does not completely eliminate the past, for all things are, in a transcendent way, related. Thus, when one reconciles the hidden things of darkness with the true Light, one can see the function of both and will be able to judge things in this new Light, which means one will not judge, for one would only be judging oneself.

Only the Transcendent One has acquired the right to judge, and It will not, for It can see both sides of a thing and to judge one side would be to judge the other. In fact, the Transcendent One does judge in this way, for this is not simply a judgment, for both the so-called good and evil are involved in it. It is the judgment of the entire universe. Yet it is a means of setting the entire universe free. That is, free from a past history. This freedom, like secrecy, is not what it appears to be. One can never be completely free as one might think one would like to be, for freedom, in a transcendent way, is related or is one with bondage.

The search for freedom, like the search for the beginning of things, is an endless search, for they are not unrelated things and must be found together. Thus the secret of freedom must be found in bondage, and if it is not found in one cycle of history, it will remain to be found in another. One can only be free in relation to the Transcendent One. To be free in other way is to have such freedom turn to bondage, a bondage that one would rather not have.

However, the bondage of the Transcendent One is a bondage far better than the freedom of an illusion, for freedom in itself is an illusion. It is a matter of one having a choice as to one’s freedom. Knowing that freedom is an illusion, we can choose what we would be bound to. When we choose the right bondage, we become as free as one can possibly be, and for more we cannot ask. Thus, if we don’t transcend the bondage of one history, we will meet it again in another, for it will be transferred to the new history and recycled.

Thus, in any cycle, we have the opportunity to discover the so-called hidden nature of all things. All things move from one cycle to another until they reach the Transcendent One. To the Transcendent One, a cycle is not a cycle as one might like to think, for there is a secret related to it. The fact is that there are an infinite number of cycles going on at the same time. It is a matter of knowing where you are in relation to the one you are in at present. All forms of creation continue to go on. One cycle of creation continues on in another.

Actually, each individual represents a cycle, for each must go through it alone. However, since there are others going through it at the same time, one is alone without being alone. The reason the earth is undergoing a cycle change is because the many individuals that make up the planet are ready for it. Thus, as a necessity, it has come. Therefore, we have come to rest in relation to the old cycle of creation. However, this rest, like secrecy and freedom, is not what it appears to be, for it is, in a transcendent way, related or is one with labor.

Consequently, as we enter the new cycle of time, we will labor in relation to the new cycle of time. We labor, not as before, in bondage, for we now see the necessity of it and do it of our own free will. As we enter a new cycle of time, we reconcile all things in the old creation, bringing the hidden things of darkness to light. As we enter the new cycle of time, we have learned where we came from, why we are here, and where we are going; we have reconciled the infinite with the finite, heaven with earth, eternity with time. We have found the means whereby all nations can come under one banner for the good of each nation individually. We see the necessity of gradually separating at one end of history and the necessity of coming together at the other end, for we now see that the separating and the coming together are but two sides of one thing that makes for the transcendent harmony of all things.

As the hidden things of darkness come to light, we see that so-called evil was necessary, for the promotion of so-called good, that one cannot exist without the other. We find that we cannot eliminate them but that we can reconcile them, or, in fact, find that they have always been reconciled in perfect harmony. Good and evil appear to be opposed to one another until the so-called secret nature of them is understood. They are opposed to one another in a transcendent way. They are opposed without being opposed. Thus, as in all things, there is a time for them to be neutralized, reconciled that they may again perform in their true or pure function. Thus so-called good and evil will be transcended and transferred unto the new cycle of time where, at the beginning of the cycle, they will be understood as to their pure nature.

Since only the Transcendent One can understand the pure nature of good and evil, they will again become hidden in the new cycle of time. Nothing actually changes in the changeless One. They change without changing. Thus the principles of nature may appear to change, but they are only being recycled. New terminology will be used in the new cycle of time, but it will, in a transcendent way, be related to the old whether this is understood or not. There is nothing new under the sun. There is nothing old either. What is old in relation to one thing is new in relation to another thing and vice versa. Old things of the old creation become new things of the new creation.

Although only the Transcendent One can understand the nature of Itself, this is not to say that any are excluded from such understanding. The Transcendent One is by the nature of Itself the many. The Transcendent One is beyond the universe, yet It is the universe and all things therein. The Transcendent One knows that It is you whether you know you are It or not. If you know not what It does, it is because you haven’t, as yet, completed the cycle that brings one to the Transcendent One.

The Transcendent One sums up all things in the old creation, for It was and is all things in that creation. Thus all things in the old creation, as well as all things in the new creation, can identify with the Transcendent One, for It comprehends both creations. The Transcendent One is, by the nature of Itself, nameless. However, It has been given names without number. When a name is given to the Transcendent One, the true nature of It becomes hidden, but that is another necessity in the nature of things; for it is a part of Its nature to be hidden from the profane or they who have not yet understood It.

Because of the nature of Itself, the Transcendent One will forever be a mystery to be solved. The words emanating from the Transcendent One are not as one would expect. Thus some may react negatively, some positively. some neutrally, and some may see their transcendent nature. In fact, it is the nature of the Transcendent One to have a threefold reaction upon It, for It is a threefold Being. However, It is transcendent of even Itself. Therefore, It is a threefold Being without being one. Thus It speaks plainly, yet in a mystery. It brings the hidden things of darkness to Light, yet It allows them to remain hidden. The hidden things of darkness were never hidden to the Transcendent One except in a transcendent way, and in that way they will forever remain hidden, for they are hidden without being hidden.

According to the nature of Itself, the Transcendent One must speak negatively, positively, and neutrally, yet transcend all three forms of speech at the same time. The words of the Transcendent One that bring an end to one cycle are the words that begin another cycle. The Transcendent Word partakes of both the end and the beginning of things. The Transcendent Word not only ends a past cycle and begins a new one, for It is also the Word that will be used to bring the new cycle to its end after its cycle has run its course. The Transcendent One is aware of negative, positive, and neutral reactions upon its Word, for It knows that all reactions are necessary in any new cycle of creation. Accordingly, all will react in one way or the other, for the positive, negative, and neutral comprehends all forms of action, for it includes non-action as well as action.

Thus, in the new cycle of creation, each is placed in it in accord with his or her reaction to the Transcendent One. It may be a negative, positive, or neutral place. Up to the end of any given cycle, few seem to realize that there is a neutral place in that cycle. However, it eventually dawns upon one that the neutral place is a place of refuge from the negative/positive conflict, the secret place of the Most High, a place where souls are taken, as it were, when time and eternity come together or are reconciled or neutralized.

Inasmuch as there is a positive and negative place, there is a neutral place. However, none of these places exist as actual things in themselves, for all things are related. When one doesn’t realize a neutral ground, one doesn’t understand the ground one is standing on. To one’s mind, one appears not to be neutral in relation to what one is positive or negative to, but one is neutral in relation to something one knows nothing about. That is, one is neutral in relation to another cycle. Accordingly, to be positive in relation to one thing is to be negative in relation to another, and to be negative in relation to one thing is to be positive in relation to another. To be neutral in relation to a dying positive/negative cycle is to be positive and/or negative in relation to another.

We need no longer call a thing evil and then wonder how a good God could let such evil take place. In fact, if there was a good God as one would like to think and there was evil as one thinks there is, such a God wouldn’t let such evil exist. The existence of evil is a fact, but with all the publicity it gets, the fact of its existence will not stand before the Truth. Without evil there would be no good. Evil is a necessity in a world of good, but evil is not evil as one would think. Evil emanates from the Transcendent One, but in its true or pure form.

Therefore, the God of the universe didn’t let evil come into being as though it were something It should have prevented, for so-called evil is a part of the transcendent nature of all things. Thus, when evil becomes so distorted that one cannot tell from whence it came, it is time for the reconciliation of good and evil. To blame the Creator for letting it happen or to blame a devil for causing it to happen is to dwell in darkness, not knowing what either the Creator or the Devil is. As so-called evil is a part of the Transcendent One, each must deal with it before one can, in consciousness, become reconciled with the Transcendent One.

A so-called good God that would love only one race, color or creed is a contradiction even to that race, color, or creed. If such a God exists, why call It a good God? In Its distorted form, the Transcendent One may become such a narrow-minded God. In fact, all so-called Gods are but the distorted form of the one Transcendent God. The Transcendent One cannot be rightly called a God, for that would tend to exclude or separate something from It. It is the one God of the universe. However, It is transcendent of Itself. It is both personal and impersonal at the same time, yet neutral in relation to both forms of expression. In Its transcendent state, It is the God of all so-called personal and impersonal Gods. However, It is transcendent of this position. Therefore, It functions is such a position without doing it.

Accordingly, the Transcendent One excludes no one from arriving at this position as one with Itself. The only exclusion is in the manner in which one reaches such a position. In fact, one has to exclude oneself before one can reach such a position, for it is a transcendent position. It is a position that excludes all, including self, yet excludes nothing. It is the reconciliation of such differences. When one reaches such a position, one has reached the ultimate of all things. However, one finds that there is no ultimate as one thought there might be, for, as none were excluded from arriving as such a position, one finds that there are many who have reached such a position. In fact, all who complete a cycle, having learned the lessons therein, arrive at that position.

Accordingly, one could arrive at the ultimate position an infinite number of times, for each cycle has its so-called ultimate end, which turns out to be but another beginning. The ultimate of one cycle is the finite stage of another. That there is an ultimate brotherhood of man is evident at the beginning and end of a cycle, for all are going toward the one ultimate goal or position where such brotherhood becomes a reality. All things emanate from the Transcendent One and return there. The nature of this brotherhood is such that it will always remain a mystery. That is, it may appear to some as a local brotherhood or an exclusive one. It may be given many different names. However, it is a universal brotherhood as well as a local one. It is impersonal as well as personal.

As each must arrive at this universal brotherhood alone, it is not something that one can simply join, for, in the end, one will find that one was never separated from it and that one can never be separated from it.

The secret of the universe is kept within this universal brotherhood or what we can now refer to as the transcendent brotherhood. Thus the brotherhood cannot keep the secrets to itself, nor does it ever intend to. The brotherhood keeps secrets because it is the nature of itself to do so. It cannot help but do so, nor can it prevent one from finding them out. In fact, the brotherhood does both things at the same time. It has all so-called secrets, yet it invites all to come and find them out. The nature of such secrets are such that it is just as difficult to reveal them as it is to keep them. Thus, if one has earned the right to know them, one has earned the right to reveal them. In fact, once the nature of the brotherhood becomes so distorted that one cannot tell from whence it originated, the time has come for it to be reinstated in its pure form. The time has come to realize that it has no beginning nor end, for it, as well as all things, have continued from one cycle to another.

Thus the time has come for the hidden things of darkness to come to Light. In fact, this has been happening as you may well know, not only in a religious sense, but in the realm of government and in science. In fact, it can be seen that the whole realm of nature is about to undergo a change. More accurately, one can become aware of the changes that one has been undergoing. It is a matter of facing the change that is taking place the world over. Facing this change is not as difficult as it may seem, for the whole world must face it together. Besides, the world can identify with the wisdom of the Transcendent One. Consequently, all so-called differences can be reconciled, thereby saving the planet from destruction that would otherwise result.

CHAPTER TWO

False Christs

The nature of Truth is such that it is easy for falsehood to enter into it, for falsehood is a part of the nature of Truth. If there were not a true Christ, there could not be a false one. If there were not a