God Realization: The Revelation of the All in All of Being Within

By Glen C. Cutlip

Have you ever wondered how it might be that God is to walk with the people of God? Have you really contemplated how that God is the all in all, in you all? Have you ever wondered how God can manifest Itself in an infinite number of places at the same time?
Just as the peace of God passeth all understanding, and the love of Christ passeth knowledge, the realization of God passeth the understanding and the knowledge of the dual mind. Accordingly, the understanding and the knowledge of the dual mind must cease, as it were, before the realization of God can manifest itself as it is, not just as it might appear to be. That is, the part, as it were, must be done away in order for the whole to manifest itself
The realization of God is the outcome of realizing the Christ Consciousness that dwells at the Core of all being; for we know that at the appearing of the Lord, we shall like unto the Lord, for we shall see the Lord as is, not just as the Lord might appear to be.
We can now see how that the Christ dwells within all, whether it is realized or not, for to realize the Christ that dwells at the Core of all being is to realize that it has always been there.
Therefore, the realization of God is the realization that God has been, is, and shall forever be right where you are, the all in all, in you all.
Thus, God is ever walking with the people of God. It is a matter of realizing how that might be. Now is the time for that realization.

• Language: English
• Publisher: Xlibris US
• Release date: Jul 24, 2001
• ISBN: 9781462801565

Glen C. Cutlip

Glen C Cutlip holds a degree of Doctor of Philosophy, and a degree of Doctor of Metaphysics. After studying religions, psychology, metaphysics, and several other philosophies, eastern as well as western, the author developed his own philosophy of life and death, which he calls the Transonic Consciousness. Thus, all his writings, including several hundred song poems, are an expression of, or are leading up to what he calls the Transonic Consciousness, the Consciousness of the I am of all within everyone.

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Copyright © 2001 by Glen C. Cutlip.

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Contents

Preface

VOLUME ONE

Chapter One

Chapter Two

Chapter Three

Chapter Four

Chapter Five

Chapter Six

VOLUME TWO

Chapter One

Chapter Two

Chapter Three

Chapter Four

Chapter Five

Chapter Six

Chapter Seven

Chapter Eight

Chapter Nine

Chapter Ten

Chapter Eleven

Chapter Twelve

Chapter Thirteen

Chapter Fourteen

Chapter Fifteen

Chapter Sixteen

VOLUME THREE

Chapter One

Chapter Two

Chapter Three

Chapter Four

Chapter Five

Chapter Six

Chapter Seven

Chapter Eight

Chapter Nine

Chapter Ten

Chapter Eleven

Chapter Twelve

Chapter Thirteen

Chapter Fourteen

PREFACE

This Book as well as all other books and manuscripts, published or yet unpublished, written by the author, began after a dream experience in which I was encouraged to write. At that time, it didn’t seem possible that I could do such a thing.

However, after other inner and outer experiences having taken place, the process of writing began. Although, at first, I wasn’t sure of what I would be writing about, for the writings were somehow inspired.

One dream experience, of which one is not likely to forget, is the one where a being of an higher inner realm whispered in my ear, saying, you are chosen. But what for? I wasn’t sure at that time.

Another similar dream was one in which I was given the WORD to bring back. Again, at that time, I wasn’t sure what that meant.

However, after several manuscripts were written and reread by me, things began to fit into place. That is, the dream experiences were becoming a reality.

Although the writings must speak for themselves, I feel now that I was chosen to present the WORD, the WORD of the Transonic Consciousness, which is the WORD embracing the realm of the end and the beginning of a cycle of time.

The Transonic WORD, then, is the WORD that takes in the harvesting of a previous cycle of time, and the WORD for the beginning of a new cycle of time.

Therefore, the WORD is the everlasting WORD, the everlasting gospel, as it were. Inasmuch as the WORD is the everlasting WORD, it is backed by an infinity of beings within the inner and outer realms of being.

VOLUME ONE

The Revelation

of the All in All of

Being within you

Glen C. Cutlip

Chapter ONE

The Unspoken Word

As all paths unto God must eventually lead to the one universal path, so must all concepts of God lead to one universal concept. This universal concept of God cannot be defined. It can only be realized. God can be realized through the infinite principle of God.

To realize the truth about a thing is to realize the truth about God.

The infinite principle of God cannot be defined, for it is God. The infinite principle of God is the means whereby God realizes Itself; therefore, to define the principle is to define God. To realize this principle of being is to realize God. There is no other way to realize God, for one must realize God in accord. with the nature of God. One cannot tell another what God is. God must be realized by each individual in God. To realize God is not to define God. To attempt to define God is to speak in riddles. The riddles could go on forever, yet God would still defy description. God is not excluded from any explanation, but the explanation does not tell us what God is. To define God is to have only a concept of God. A concept of God that can be defined limits God. Such concepts of God are concepts of God made into expression. God is ever more than the expression.

If we define God in terms that appear not to limit God such as, God is infinite, this does not tell us what God is. When God is realized, the concept of infinity limits God, for God is not bound to infinity. The word him limits God.

For God is a trinity of being; therefore, to realize God is to realize the triune nature of God. To realize the triune nature of God is to realize that God is not simply the masculine principle of being. As God is a triune Being, the creation of God is a triune being; therefore, to realize God is to realize the threefold nature of one’s being in God.

As God is a triune being, we must come to realize God in the context of a trinity. Any path to God must have a trinity, for God is a trinity of being. To speak as plainly as it is possible to speak concerning the nature of God, we must use a trinity of being that is as plain as it is possible to get.

Any trinity has the masculine and the feminine parts. It is the third part that seems to escape all who seek God through the trinity of God. It is the central part that seems to escape one’s attention. It is the part that weds the masculine and feminine parts together that seems to escape one.

Therefore, if you will bear with me as I speak plainly of the trinity of being, the nature of it will be revealed to you. The pure trinity of being is a positive, negative, and neutral trinity. Bear in mind that because all things are made up of a trinity of being, nothing is what it appears to be to the dual consciousness.

To reject this trinity because you cannot understand the neutral part of it is to postpone the revelation of it to your consciousness. To realize God is to realize this trinity, for you are this trinity of being in God. This trinity is therefore the protonic, neutronic, and electronic trinity, which is to say it is a positive, neutral, and negative trinity. It is a matter of coming to an understanding of the meaning of it.

Bear in mind that Proton represents the masculine, the Spirit, and the Father aspect of the trinity of God. Electron represents the feminine, the Mother, and the matter aspect of God. Neutron represents that which unites, links together, weds the protonic and electronic aspects of one’s being in God.

When the nature of this trinity is realized, the nature of it is realized to be transonic, which is to say that it is transcendent of itself; therefore, it is a transonic trinity. Transon represents the transonic aspect of it. Each of the terms of this trinity reveals a part of the overall nature of God. When the oneness of these terms is realized, the whole of God is realized, and the part of God is realized, for the whole is realized to be in the part, and the part is realized to be in the whole.

The dual consciousness is a disqualification of the threefold Consciousness. The dual consciousness represents the protonic and electronic parts of the trinity unwedded to the neutronic part. Therefore, the dual consciousness cannot understand the Word of the threefold consciousness.

However, by means of the transonic trinity, the truth about the dual nature is realized, and the dual consciousness is overcome. God is beyond the dual consciousness, for God is the reconciliation of the dual consciousness. In God, the dual consciousness is wedded to the third part making it a threefold consciousness.

We cannot explain God to the senses. As long as we are seeking a definition of God, we are seeking and finding no satisfying definition, for we are seeking in relation to the dual mind. Thus, when we seek to find God in the scriptures, we fail to find God.

The scriptures themselves tell us this. Jesus Christ says in the Christian bible:

Search the scripture for in them you think you have eternal life: and they are they which testify of me. And you will not come to me that you might have life. John 5:39-40

We only think that life is in the scriptures. As long as we think this, we will not come to the life of the Christ. On our way to the Christ, we must transcend the scriptures as well as religion. That which we are trying to find in the scriptures cannot be put into words. The words that we need to know cannot be spoken. We must transcend the spoken word. We cannot transcend the spoken word until we realize that we must transcend it.

I cannot tell you what the unspoken word is. No one can. I can tell you how you can know what it is for yourself. I Am the unspoken word, but that does not tell you what it is, for it does not tell you what the I Am is, for the I Am is a trinity of Being.

The word of the I Am is not lost, nor is it hidden. It is the nature of this word to be lost as to appearance. It has never been lost. It is as much lost when it is found as it was before it was found. Thus, it cannot be found in the scriptures. The unspoken word is in the spoken word, but the dual mind cannot see it there, for the dual mind must become the threefold mind before the unspoken word is heard.

If there were a way to put the unspoken word into the scriptures, we would find it in the scriptures. We will find it in the scriptures when we transcend the letter of the word in order to reach the spirit of it. One cannot find the truth of the scriptures by means of the dual mind. The truth of the scriptures is not revealed to the dual mind, for the truth is beyond the dual mind.

When we come to realize the truth about the scriptures, we transcend the letter of the word and realize the God of the scriptures. The scriptures are transonic revelations of God; therefore, the scriptures are transcendent of themselves, for the God of the scriptures is a transcendent being. The God of the scriptures knows the nature of the scriptures, for they are as the nature of God.

As God is beyond the scriptures, the Word of God is beyond the scriptures. To look for the Word of God in the scriptures is to look in the wrong place for it. The scriptures do well when they reveal to us that God, Soul, Self, Christ, and Truth are beyond the scriptures. Otherwise, they would be giving us a definition of God, which does not reveal the nature of God.

Thus, we must transcend all in order to find the living Christ. All religions tend to feel that their scriptures are the true ones. Scriptures in their true form will reveal the truth about themselves. That is, they will show that the Word of God is beyond the scriptures. They will reveal that the spoken word is not the same as the unspoken word.

The unspoken word cannot be spoken to the dual mind, for the dual mind cannot hear it. You will near the unspoken word when you overcome the spoken word. When the protonic, unspoken word is wedded to the electronic, spoken word, the voice of the Son of God is heard. The spoken word is an illusion until it is wedded to the unspoken word.

The spoken word is the word of the lower planes of the dual consciousness. One moves back and forth through the planes of the dual consciousness until the dual consciousness is wedded to the third part of itself.

When the protonic and electronic parts of consciousness are wedded to the neutronic part, the Christ Self is realized. The Christ consciousness is the central consciousness of the threefold trinity of being. The realization of the Christ consciousness is Self-realization.

The realization of the Christ Self is the realization of the everlasting Father of Spirit, Proton, and the everlasting Mother of matter, Electron, and the everlasting Son, Neutron. The Christ Self is a threefold Self.

When the threefold Christ Self realizes that it is the Self of selves, it realizes its transonic nature; it realizes that it dwells in the heart of all things, that it is the end and beginning of all things. The Christ Self then becomes the God Self, the I Am That I Am, the transonic Self.

The planes of the dual consciousness are the planes of death, for without the Son of God of the neutronic Sun consciousness there is no life. The dual consciousness cannot understand the life of God, for the dual consciousness is death, but it calls this death, life.

It is when protonic life is reconciled with electronic death that the life of the Son of God is realized. It is when all of the dual consciousness is given up that the Christ consciousness is realized. The resurrection unto the Life of the Son of God is from out of the realms of the dual consciousness of death.

The death of the dual consciousness is the result of